標(biāo)題: Titlebook: Global and Local Televangelism; Pradip Ninan Thomas,Philip Lee Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 20 [打印本頁(yè)] 作者: Mosquito 時(shí)間: 2025-3-21 16:30
書目名稱Global and Local Televangelism影響因子(影響力)
書目名稱Global and Local Televangelism影響因子(影響力)學(xué)科排名
書目名稱Global and Local Televangelism網(wǎng)絡(luò)公開度
書目名稱Global and Local Televangelism網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Global and Local Televangelism被引頻次
書目名稱Global and Local Televangelism被引頻次學(xué)科排名
書目名稱Global and Local Televangelism年度引用
書目名稱Global and Local Televangelism年度引用學(xué)科排名
書目名稱Global and Local Televangelism讀者反饋
書目名稱Global and Local Televangelism讀者反饋學(xué)科排名
作者: Rebate 時(shí)間: 2025-3-21 22:19 作者: 商業(yè)上 時(shí)間: 2025-3-22 01:23 作者: 解脫 時(shí)間: 2025-3-22 08:29 作者: 鄙視讀作 時(shí)間: 2025-3-22 10:37
Problemstellung und Aufbau der Arbeit,ar (popularly known as Aa Gym), K.H. Zainuddin MZ, . Muhammad Arifin Ilham, . Jefry Al-Buchory, . Yusuf Mansur, . Qurrata A’yun, . Mamah Dedeh, . Ahmad Al-Habsyi, . Nur Maulana, and . Soleh Mahmud (popularly known as . Solmed).作者: 蘆筍 時(shí)間: 2025-3-22 15:05 作者: 蘆筍 時(shí)間: 2025-3-22 17:34 作者: 激怒某人 時(shí)間: 2025-3-22 22:12
https://doi.org/10.1007/978-3-662-33752-3e pursued. It will also trace how Pentecostal politicians have emerged as power brokers with secular politicians, while documenting how, and suggesting why, their performance in office has fallen short of their electoral promise.作者: 混沌 時(shí)間: 2025-3-23 04:57 作者: Pigeon 時(shí)間: 2025-3-23 06:18
The Global in the Local: The Ambivalence and Ambition of Christian Televangelism in India the same vein ‘glocal’ televangelism, that is, the fusion of US and Indian gospel programmes, is described as ‘Masala McGospel’ because in many aspects the USA, global grammar overpowers the local (James, pp. 9–11).作者: 無(wú)能的人 時(shí)間: 2025-3-23 13:35 作者: 半圓鑿 時(shí)間: 2025-3-23 15:47
God’s Politicians: Pentecostals, Media, and Politics in Guatemala and Brazile pursued. It will also trace how Pentecostal politicians have emerged as power brokers with secular politicians, while documenting how, and suggesting why, their performance in office has fallen short of their electoral promise.作者: 得意牛 時(shí)間: 2025-3-23 18:01 作者: 拍下盜公款 時(shí)間: 2025-3-23 23:33 作者: 常到 時(shí)間: 2025-3-24 02:29 作者: 尖酸一點(diǎn) 時(shí)間: 2025-3-24 08:12
https://doi.org/10.1007/978-3-642-95865-6hat feels marginalized in the modern world events its contemporary Christian representatives feel obliged to make their presence felt on the world stage. A lot of that happens through placing religion in the media and building up new virtual communities beyond physical audiences.作者: 古文字學(xué) 時(shí)間: 2025-3-24 13:27 作者: 胡言亂語(yǔ) 時(shí)間: 2025-3-24 16:56
Hearing, Viewing, and Touched by the Spirit: Televangelism in Contemporary African Christianityhat feels marginalized in the modern world events its contemporary Christian representatives feel obliged to make their presence felt on the world stage. A lot of that happens through placing religion in the media and building up new virtual communities beyond physical audiences.作者: 無(wú)法解釋 時(shí)間: 2025-3-24 22:33 作者: 車床 時(shí)間: 2025-3-25 01:08
,Zusammenh?nge mit dem Goldbergbau,gious channels. In the context of convergence and the penetration of mobile phones in Africa, the Middle East, and most of Asia, televangelism is no longer a strictly televisual phenomenon available during set times but is accessible round the clock over a variety of platforms.作者: Metastasis 時(shí)間: 2025-3-25 05:32 作者: AND 時(shí)間: 2025-3-25 07:51 作者: 攝取 時(shí)間: 2025-3-25 13:34
Urban Logic and Mass Meditation in Contemporary Thailandactions between rational and remystified frames of reference. The representation of meditation through various kinds of media, especially television programmes, reveals the cultural politics of contested meanings between these two modes of religiosity.作者: Complement 時(shí)間: 2025-3-25 17:02
Dorothea Lamatsch,Alexander Bilgerietext for mobilizing members, developing bureaucratic organizations, and formulating policy alternatives (Entelis 1999). Salafis believe that Islam, founded by the Prophet Muhammad, and propagated by his companions for three generations after the passing of the Prophet, is pure and unalloyed, and th作者: onlooker 時(shí)間: 2025-3-25 21:44
Armin Schneider,Jürgen Kutscherhysical presence and an earthy and ready wit. What was unusual about the news channels coverage on this particular date, though, was that they were no longer laughing with him, they were laughing at him, even as they denounced the ham-fisted way in which the state had tried to stifle Ramdev’s agitat作者: Soliloquy 時(shí)間: 2025-3-26 02:36 作者: B-cell 時(shí)間: 2025-3-26 07:16 作者: Outmoded 時(shí)間: 2025-3-26 10:24 作者: 太空 時(shí)間: 2025-3-26 15:54 作者: GLARE 時(shí)間: 2025-3-26 18:12
Global and Local Televangelism: An Introductiona-religious contestations have been marked features of late modernity, and televangelism can be seen as a site for these struggles. Deregulation, the proliferation of cable and satellite television, competition and, in the case of Tamil Nadu, India, a populist political project of gifting a televisi作者: Nausea 時(shí)間: 2025-3-26 22:42
Storytelling, Sincerity, and Islamic Televangelism in Egypt relatively unknown . (‘caller to Islam’, pl. .) who was also a practising accountant, was the host of the show. Interweaving Qur’anic stories of the prophets with the personal stories of ordinary Muslims struggling to be more pious, the show inaugurated what has since become an extraordinarily popu作者: PTCA635 時(shí)間: 2025-3-27 03:44 作者: eustachian-tube 時(shí)間: 2025-3-27 06:05
Islamic Televangelism: The Salafi Window to Their Paradisegious fundamentalism that has attracted viewers from around the Arab world. In spite of the wide range of countries, languages, religions, and cultures in the region, Salafi television channels have consistently projected a shared common interest in scrutinizing ‘otherness’ in thought, ideology, and作者: Delirium 時(shí)間: 2025-3-27 13:04 作者: 竊喜 時(shí)間: 2025-3-27 15:37 作者: neutralize 時(shí)間: 2025-3-27 18:30 作者: 預(yù)兆好 時(shí)間: 2025-3-27 22:47
The Avatars of Baba Ramdev: The Politics, Economics, and Contradictions of an Indian Televangelisty disguising himself in women’s clothes. The man was Baba Ramdev — by far one of the most popular modern day gurus in India- who had at that time embarked on a fast in New Delhi in protest against the national government’s alleged inaction against corruption. In addition to being a guru, Ramdev was 作者: 殺菌劑 時(shí)間: 2025-3-28 04:39 作者: 愚笨 時(shí)間: 2025-3-28 08:02
God’s Politicians: Pentecostals, Media, and Politics in Guatemala and Brazilzil, two historically Roman Catholic countries. After reviewing the social sources that led to the rapid growth of charismatic religion in Latin America, this chapter will focus on how religious media personalities have sought and won elected office in Guatemala and Brazil and what policies they hav作者: 裹住 時(shí)間: 2025-3-28 12:36
Urban Logic and Mass Meditation in Contemporary Thailand growth expresses the need for urban populations to reposition and redefine themselves within a globalized context. This chapter will show how meditation, which is fundamentally a private business, is contextualized within the cultural logic of the urban middle class who determines significantly the作者: archetype 時(shí)間: 2025-3-28 15:40 作者: 乳白光 時(shí)間: 2025-3-28 20:41
,Zusammenh?nge mit dem Goldbergbau,a-religious contestations have been marked features of late modernity, and televangelism can be seen as a site for these struggles. Deregulation, the proliferation of cable and satellite television, competition and, in the case of Tamil Nadu, India, a populist political project of gifting a televisi作者: 泄露 時(shí)間: 2025-3-29 02:06
https://doi.org/10.1007/978-3-662-62894-2 relatively unknown . (‘caller to Islam’, pl. .) who was also a practising accountant, was the host of the show. Interweaving Qur’anic stories of the prophets with the personal stories of ordinary Muslims struggling to be more pious, the show inaugurated what has since become an extraordinarily popu作者: 大雨 時(shí)間: 2025-3-29 06:24
Problemstellung und Aufbau der Arbeit, televangelism as a kind of . (religious mission) through the medium of television channels is a new vector for the transmission of Islamic thought. People from across Indonesia now access television-based sermons delivered by popular preachers, both male and female, including K.H. Abdullah Gymnasti作者: Misnomer 時(shí)間: 2025-3-29 08:27 作者: 羽飾 時(shí)間: 2025-3-29 12:20
Kursbuch Internet und Politik 2003ime, John Osteen was a towering figure in charismatic circles and a well respected preacher and church leader. Committed to energetic preaching well into his 70s, health complications had started to temper the elder Osteen’s pace. So in the midst of an illness John asked his son to guest preach one 作者: 道學(xué)氣 時(shí)間: 2025-3-29 18:54
Multiparametrische Stressechokardiografie, came Christian televangelism, which is currently flourishing in India and can be identified in three distinct varieties — global, local and ‘glocal’ (James 2010). I describe global televangelism in India as ‘McDonaldisation’ because of its standardized, ‘one size fits all’ approach (James 2010). In作者: 石墨 時(shí)間: 2025-3-29 23:22
https://doi.org/10.1007/978-3-642-95865-6nd the older African independence churches, but the focus will be on the contemporary Pentecostals for whom the use of media is considered part of a divine provision and mandate. For the new movements under study here, television, the internet, radio, and religious recordings are the media by which 作者: Deduct 時(shí)間: 2025-3-30 00:16
