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標(biāo)題: Titlebook: German Visions of India, 1871–1918; Commandeering the Ho Perry Myers Book 2013 Perry Myers 2013 Buddhism.Germany.history.India.nation [打印本頁(yè)]

作者: Affordable    時(shí)間: 2025-3-21 17:27
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作者: Noctambulant    時(shí)間: 2025-3-21 21:01
https://doi.org/10.1057/9781137316929Buddhism; Germany; history; India; nation
作者: Antagonist    時(shí)間: 2025-3-22 00:27
Waltina Scheumann,Oliver Hensengerthd prizes of India’s spiritual riches—veiled in the mysterious secrets of the Holy Ganges—to be uncovered by Western sages. . Yet for Chamberlain and many other intellectuals during the Kaiserreich (1871– 1918) this was more than an academic exercise.. Chamberlain’s observation signposts religion and
作者: Minuet    時(shí)間: 2025-3-22 06:57
Peter J. Hudleston,Hari B. Srivastavat Friedrich Max Müller, the renowned German Indologist at Oxford, described as “the greatest event in our eventful century.”. As we might expect, H?nes, a Protestant assistant pastor (.) in Weinsberg, a town in southwestern Baden-Würtemburg, foresaw this revolution in anticipation of India’s pending
作者: Endoscope    時(shí)間: 2025-3-22 12:06
Jürgen Kurths,Ulvike Feudel,Wolfgang Jansen the Second German Reich into a Protestant nation. Piscalar’s posture exudes a sense of persecution that abounded especially among German Catholics during the era, and rightly so as Bismarck embarked on a hard-line legal harassment of the Jesuits and their institutions during the 1870s. Though Pisca
作者: 拍下盜公款    時(shí)間: 2025-3-22 13:01
The Mesozoic Rocks and Life in Oman,the epigraphs the perceived clash between a scientific/materialistic worldview and a more spiritually oriented one from different but related angles. Dahlke posits that modern science, which treats consciousness— Dahlke’s term for human spirituality— as an iso lated domain, can generate only materia
作者: 拍下盜公款    時(shí)間: 2025-3-22 20:48

作者: Ruptured-Disk    時(shí)間: 2025-3-22 22:08
Richard L. Russell,Renée I. Seppad that had purportedly emerged from an increasingly materialistic worldview— and the spiritual domain.. Importantly, such thinkers as the Darwinist/monist Ernst Haeckel and Wilhelm Hübbe- Schleiden, whose theosophist vision of India we will explore more thoroughly in this chapter, exploited this mat
作者: Confidential    時(shí)間: 2025-3-23 05:14
Masakazu Hori,Masaaki Sato,Masami Hamaguchi as we have seen—comparative religions, global denominational missions, and the colonial mandates of the nation-state— there was also ample reason to envision the world as intricately related.. Most importantly for our context, however, Dahlke’s ill-fated expression—“a rescuing barbarism”—points to
作者: forebear    時(shí)間: 2025-3-23 09:29

作者: armistice    時(shí)間: 2025-3-23 11:30

作者: Albinism    時(shí)間: 2025-3-23 15:41

作者: Modify    時(shí)間: 2025-3-23 19:40

作者: Nibble    時(shí)間: 2025-3-24 02:14

作者: 金桌活畫(huà)面    時(shí)間: 2025-3-24 04:42

作者: 巡回    時(shí)間: 2025-3-24 08:54
Buddhism’s Catholic and Protestant Detractorsed less than two decades before. As we have seen in Chapter 1, the youthful von Schroeder, by his own account, considered himself more a Buddhist than a Christian. Yet by the 1890s, von Schroeder’s Buddhist convictions, which were more aligned previously with other Buddhist sympathizers of the era l
作者: cogitate    時(shí)間: 2025-3-24 13:44

作者: Serenity    時(shí)間: 2025-3-24 16:56
Prescriptive History and the Radicalization of Community Building as we have seen—comparative religions, global denominational missions, and the colonial mandates of the nation-state— there was also ample reason to envision the world as intricately related.. Most importantly for our context, however, Dahlke’s ill-fated expression—“a rescuing barbarism”—points to
作者: Cabinet    時(shí)間: 2025-3-24 19:52
Epilogue the individual. This inner state, which in Chamberlain’s mind will fulfill the promise of a unified Greek and Aryan lineage, cannot be achieved, as he explains, through steel, modern technology, or “phantasies of evolution.”. On the surface Chamberlain’s claims and those of others that we have expl
作者: 蟄伏    時(shí)間: 2025-3-25 01:01

作者: Solace    時(shí)間: 2025-3-25 05:52

作者: 機(jī)構(gòu)    時(shí)間: 2025-3-25 11:11

作者: 彎曲道理    時(shí)間: 2025-3-25 12:46
Buddhism’s Catholic and Protestant Detractorss during the era. As we will explore here in more detail, von Schroeder’s confessional about-face also marks the transformation in reassessments of Indian Buddhism and Eastern religion by other German India experts as the new century approached.
作者: 顛簸地移動(dòng)    時(shí)間: 2025-3-25 18:19
tudy shows how religious (denominational and spiritual) dilemmas, political agendas, and shifting social consensus became inextricably entangled in the wider German encounter with India during the Kaiserreich.978-1-349-45290-3978-1-137-31692-9
作者: 主講人    時(shí)間: 2025-3-25 20:31
Richard L. Russell,Renée I. Seppa would like to return to the 1870s to explore in greater detail how German Protestant thinkers began to formulate a critical image of the British colonial machine that underpinned these later more concrete colonial/spiritual framings.
作者: 重畫(huà)只能放棄    時(shí)間: 2025-3-26 03:22

作者: Insatiable    時(shí)間: 2025-3-26 04:27

作者: POINT    時(shí)間: 2025-3-26 12:04

作者: Cholecystokinin    時(shí)間: 2025-3-26 14:52

作者: DEFER    時(shí)間: 2025-3-26 18:49
Responding to Science and Materialismly goods. From his viewpoint, a worldview that focuses on the mundane objects of earthly existence remains devoid of meaning and carries no enduring value (.). Drawing the analogy further, Schultze thus implies that a meaningful life should subordinate material needs to spiritual ones and thus prepa
作者: Glucocorticoids    時(shí)間: 2025-3-27 00:44
Prescriptive History and the Radicalization of Community Buildingthat H. S. Chamberlain summarized in his 1898 .: “It oscillates between empiricism and spiritism, between ., as one wittily named it, and the impotent attempts of senile reactionary cravings, between autocracy and anarchy, between declarations of infallibility and the most stupid materialism, betwee
作者: prostate-gland    時(shí)間: 2025-3-27 02:57
Waltina Scheumann,Oliver Hensengerthrelevance for Wilhelmine Germany. Yet upon closer inspection of the prolific German literary, philosophical, and historical production on India’s culture and traditions, Chamberlain’s pronouncement appears perhaps less radical than it might seem on first reading.
作者: Constituent    時(shí)間: 2025-3-27 06:25
Peter J. Hudleston,Hari B. Srivastavadeacon in Calw, also in Baden-Würtemburg, and later theologian and . at the . in Basel, commented in 1880:. “The philosophical atheism of our day, the pessimism of a Schopenhauer and v. Hartmann, warmed up our species for the wisdom of the Buddha.”. Viewed from this perspective, H?nes’s plea also po
作者: botany    時(shí)間: 2025-3-27 13:12
Jürgen Kurths,Ulvike Feudel,Wolfgang Jansenage in Chamberlain’s mind and as a cultural prototype of exemplary regard for Catholic tenets in Piscalar’s view. We will return to Chamberlain and his Aryan vision for German cultural renewal in Chapter 6. For now, I want to explore how the intense anti-Catholicism that confronted German Catholics
作者: 草本植物    時(shí)間: 2025-3-27 17:05
The Mesozoic Rocks and Life in Oman,ly goods. From his viewpoint, a worldview that focuses on the mundane objects of earthly existence remains devoid of meaning and carries no enduring value (.). Drawing the analogy further, Schultze thus implies that a meaningful life should subordinate material needs to spiritual ones and thus prepa
作者: 大吃大喝    時(shí)間: 2025-3-27 18:00
Masakazu Hori,Masaaki Sato,Masami Hamaguchithat H. S. Chamberlain summarized in his 1898 .: “It oscillates between empiricism and spiritism, between ., as one wittily named it, and the impotent attempts of senile reactionary cravings, between autocracy and anarchy, between declarations of infallibility and the most stupid materialism, betwee
作者: Junction    時(shí)間: 2025-3-27 22:00
Abstract Graphs and Set Systemst detail, and increased color Doppler sensitivity for low flows allows full evaluation of the penile vasculature. Using higher frequency transducers with increased bandwidth and tissue penetration, in particular, has significantly increased the possibility of evaluating the tunica albuginea and its pathological changes in detail.
作者: 大門(mén)在匯總    時(shí)間: 2025-3-28 04:26

作者: 邊緣帶來(lái)墨水    時(shí)間: 2025-3-28 09:16

作者: Cerumen    時(shí)間: 2025-3-28 12:42
John A. Beekmanints of DNA damage,((sup5–5) mutagenesis,.) and transformation,. the biological significance of which is readily apparent. The goal of the work to be described in this review has been to develop sensitive and reliable mammalian cell systems that could be useful as part of a test battery for the scre
作者: botany    時(shí)間: 2025-3-28 15:16

作者: 伴隨而來(lái)    時(shí)間: 2025-3-28 22:18
Patrick Bernhagenabelle entpuppt. Auch bei der Gestaltung von Etiketten oder Visitenkarten spielen Tabellen eine Rolle. Die Etikettenfunktion nutzt n?mlich als Basis für Labels Tabellen, um den Text in Form zu bringen. Ein weiterer Grund, sich ein wenig mit dem ?Tabellenhandling“ zu besch?ftigen.
作者: palliate    時(shí)間: 2025-3-29 02:59
https://doi.org/10.1007/978-1-4020-5652-9Biosemiotics; Charles Sanders Peirce; Diagrams; Edmund Husserl; Literature; Phenomenology; Roman Ingarden;
作者: 好忠告人    時(shí)間: 2025-3-29 03:28
– und damit auch in die Krankenhausfinanzierung. Es droht die Gefahr impliziter Rationierung und ein Handeln im Affekt mit Spar-Gesetzen, die schnelle Wirkung entfalten. Die Frage nach der gerechten Allokation knapper Ressourcen stellte und stellt sich in mannigfaltiger Art und Weise. Auch die Ausgl
作者: 容易生皺紋    時(shí)間: 2025-3-29 10:56





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