標(biāo)題: Titlebook: George Eliot, Judaism and the Novels; Jewish Myth and Myst Saleel Nurbhai,K. M. Newton Book 2002 Palgrave Macmillan, a division of Macmilla [打印本頁] 作者: 二足動(dòng)物 時(shí)間: 2025-3-21 17:46
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書目名稱George Eliot, Judaism and the Novels讀者反饋學(xué)科排名
作者: LIEN 時(shí)間: 2025-3-21 20:52 作者: foreign 時(shí)間: 2025-3-22 00:25 作者: exhilaration 時(shí)間: 2025-3-22 06:11 作者: obscurity 時(shí)間: 2025-3-22 09:48
Emotionen bei Buying Center-Entscheidungenin the creator: if the creature reveals itself to be monstrous, it is because the creator is essentially monstrous. The idea of monstrosity did not just limit itself to fabulous creatures, but, with the advent and establishment of the Industrial Revolution, with the 1789 Revolution in France, and wi作者: Blanch 時(shí)間: 2025-3-22 14:05 作者: Blanch 時(shí)間: 2025-3-22 17:26 作者: WITH 時(shí)間: 2025-3-22 23:53
Thu Trang Vu,Dung Vu,Thi Mai Lan Nguyen.. A sense of patriotism is particularly central to Judaism since its religious history is based on exile. Also, to be denied a home is to be denied salvation. This idea is reinforced by the Kabbalah scholar Gershom Scholem: ‘Absolute homelessness was the sinister symbol of absolute Godlessness, of 作者: Additive 時(shí)間: 2025-3-23 02:12
https://doi.org/10.1007/978-3-8350-5591-9to John Sibree in 1848, detailing her criticisms of Disraeli, she sees messianic figures as separate from or at odds with Judaism: the Jews may have ‘produced a Moses and a Jesus, but Moses was impregnated with Egyptian philosophy and Jesus is venerated and adored by us only for that wherein he tran作者: FLINT 時(shí)間: 2025-3-23 09:21 作者: 方便 時(shí)間: 2025-3-23 12:14 作者: 槍支 時(shí)間: 2025-3-23 16:10
George Eliot and Kabbalism: Historical and Literary Context,ti-Jewish views. She wrote to John Sibree:.Yet later a total shift of perspective took place and she changed from an antipathy to Jewish culture to identifying the Jews with her highest hopes for humanity.作者: 可行 時(shí)間: 2025-3-23 19:44
Ermittlung marketingrelevanter EmotionenRelated to the idea of inspiriting a being by way of supposedly scientific methods is the concept of endowing something with a soul or essence. But this too, it is implied, is the source of jealousy, as can be seen in gnostic interpretations of biblical creation:作者: Paraplegia 時(shí)間: 2025-3-24 02:05 作者: 用不完 時(shí)間: 2025-3-24 04:50 作者: 喚醒 時(shí)間: 2025-3-24 09:47
https://doi.org/10.1057/9780230288539fiction; George Eliot; Judaism; novel; Victorian era; British and Irish Literature作者: 挖掘 時(shí)間: 2025-3-24 12:03
her aspects of Kabbalah, this work will appeal to anyone interested in the myth of the Golem, the re-writing of Victorian culture from a Judaic perspective, and George Eliot studies in general.978-0-230-28853-9作者: 虛弱 時(shí)間: 2025-3-24 16:44 作者: 刪減 時(shí)間: 2025-3-24 19:45
https://doi.org/10.1007/978-3-658-28830-3well as destruction of others (Frankenstein’s monster). However, in some instances to use the word ‘flaw’ is a misrepresentation of these created beings; what the creator perceives as an imperfection is in fact an assertion of the golem’s self — the wish to be other than just the puppet or idol of the creator.作者: SENT 時(shí)間: 2025-3-25 01:43 作者: 同步信息 時(shí)間: 2025-3-25 04:11 作者: Aura231 時(shí)間: 2025-3-25 10:18 作者: Popcorn 時(shí)間: 2025-3-25 13:01 作者: Sad570 時(shí)間: 2025-3-25 18:16
Science, Pseudo-Science and Transgression,natural history and experimental psychology. Underlying such theories one can detect a metaphysic based in Jewish mysticism and its relation to scientific and pseudo-scientific creation and experimentation, aspects of which are discernible throughout the varied worlds created in her novels, from fifteenth-century Florence to contemporary England.作者: 清晰 時(shí)間: 2025-3-25 23:18
The Messianic Potential,produced a Moses and a Jesus, but Moses was impregnated with Egyptian philosophy and Jesus is venerated and adored by us only for that wherein he transcended or resisted Judaism’ (., I, 247). Twenty-eight years later, when her composition of . was well under way, her view was wholly different:作者: Glaci冰 時(shí)間: 2025-3-26 02:10
ves the reader with a very different George Eliot from that assumed by most previous criticism. Though previous studies have attempted to qualify the still-dominant view that George Eliot is firmly as part of the realistic tradition, this study goes further by demonstrating that a cohesive mythic st作者: infatuation 時(shí)間: 2025-3-26 04:21
https://doi.org/10.1007/978-3-658-07994-9natural history and experimental psychology. Underlying such theories one can detect a metaphysic based in Jewish mysticism and its relation to scientific and pseudo-scientific creation and experimentation, aspects of which are discernible throughout the varied worlds created in her novels, from fifteenth-century Florence to contemporary England.作者: MURKY 時(shí)間: 2025-3-26 10:47
https://doi.org/10.1007/978-3-8350-5591-9produced a Moses and a Jesus, but Moses was impregnated with Egyptian philosophy and Jesus is venerated and adored by us only for that wherein he transcended or resisted Judaism’ (., I, 247). Twenty-eight years later, when her composition of . was well under way, her view was wholly different:作者: 形容詞詞尾 時(shí)間: 2025-3-26 13:50
Book 2002ader with a very different George Eliot from that assumed by most previous criticism. Though previous studies have attempted to qualify the still-dominant view that George Eliot is firmly as part of the realistic tradition, this study goes further by demonstrating that a cohesive mythic structure wi作者: lavish 時(shí)間: 2025-3-26 17:12
https://doi.org/10.1007/978-3-658-43774-9adigm is not merely the novelist’s art of exploiting it for dramatic and metaphoric purposes but a more exact use of the religious and philosophic ideas that accompany Jewish mysticism. To do this, she was able to call upon precursors in literature and religious philosophy.作者: CHASE 時(shí)間: 2025-3-26 22:07
From Formless Matter to Matter with Form,adigm is not merely the novelist’s art of exploiting it for dramatic and metaphoric purposes but a more exact use of the religious and philosophic ideas that accompany Jewish mysticism. To do this, she was able to call upon precursors in literature and religious philosophy.作者: podiatrist 時(shí)間: 2025-3-27 02:12 作者: 逗它小傻瓜 時(shí)間: 2025-3-27 05:40
,Introduction: Jewish Myth, Mysticism and George Eliot’s Fiction,re being shaped by God. Equally, it means the empty vessel, created and formed by God, but without the inspiriting breath which imparts life and understanding. Consequently, the golem, particularly through Jewish mystical rituals of creation,. has assumed a metaphorical significance that is connecte作者: outrage 時(shí)間: 2025-3-27 09:59
George Eliot and Kabbalism: Historical and Literary Context,ti-Jewish views. She wrote to John Sibree:.Yet later a total shift of perspective took place and she changed from an antipathy to Jewish culture to identifying the Jews with her highest hopes for humanity.作者: 拱形大橋 時(shí)間: 2025-3-27 15:10 作者: Creditee 時(shí)間: 2025-3-27 19:00 作者: 群居動(dòng)物 時(shí)間: 2025-3-27 22:22
The Relationship between Creator and Creature,in the creator: if the creature reveals itself to be monstrous, it is because the creator is essentially monstrous. The idea of monstrosity did not just limit itself to fabulous creatures, but, with the advent and establishment of the Industrial Revolution, with the 1789 Revolution in France, and wi作者: 昏睡中 時(shí)間: 2025-3-28 05:53
Ideals of Perfection,of the environment. Golem making became a need to project an ideal self on to another created specifically for that purpose. For example, Homunculus in . II is intended to lack no qualities of the ideal since Wagner, his creator, is flawed. A recurrent feature of golems, however, is that they have a作者: 情感脆弱 時(shí)間: 2025-3-28 08:08
Science, Pseudo-Science and Transgression,gh the theme of the ideal organic society, which runs through her work, may seem remote from science, it has its foundation in scientific theories of natural history and experimental psychology. Underlying such theories one can detect a metaphysic based in Jewish mysticism and its relation to scient作者: PLUMP 時(shí)間: 2025-3-28 13:27 作者: Generic-Drug 時(shí)間: 2025-3-28 17:48 作者: 聯(lián)想記憶 時(shí)間: 2025-3-28 21:40
Conclusion: Social Critique, Education, Allegory,ish mysticism become increasingly prominent in her work. As we have discussed, mysticism and kabbalistic practice grew as a result of increased persecution of the Jews and both . and . are set at a time when such persecution existed, the Jewish character Sephardo in the latter having connections wit作者: 誰在削木頭 時(shí)間: 2025-3-29 02:41 作者: CLAMP 時(shí)間: 2025-3-29 07:09 作者: Schlemms-Canal 時(shí)間: 2025-3-29 10:22
https://doi.org/10.1007/978-3-531-92536-3h prejudice and Mordecai is clearly in a tradition of Jewish mystics, one to which Maimonides, Maimon and Moses Mendelssohn belonged and which significantly influenced Dorothea Schlegel even though she converted to Christianity.作者: FRAUD 時(shí)間: 2025-3-29 15:15 作者: Compatriot 時(shí)間: 2025-3-29 18:22
The Relationship between Creator and Creature,ted (or deconstructed) previous literary representations of Jewish assimilation; in her novels and short stories she realigned and restructured the pervasive metaphors of monstrosity and control that permeated nineteenth-century writing through further exploitation of the golem myth and kabbalistic 作者: 火花 時(shí)間: 2025-3-29 23:18
Conclusion: Social Critique, Education, Allegory,h prejudice and Mordecai is clearly in a tradition of Jewish mystics, one to which Maimonides, Maimon and Moses Mendelssohn belonged and which significantly influenced Dorothea Schlegel even though she converted to Christianity.作者: admission 時(shí)間: 2025-3-30 03:32 作者: JOG 時(shí)間: 2025-3-30 06:57
Book 2022s. Special emphasis is also given to the questions of genetics and identity. The concludingpart then draws the main themes together and summarises the wider significance of genetics. It also explores the gap between promises made for the impact of advances in genetics, and the actual benefits to pat作者: 調(diào)情 時(shí)間: 2025-3-30 09:56
Court Trial and Its AdministrationHowever, this is usually the standard analysis and stipulation of court functions from the perspective of politics and constitutions, as well as the tautology of “court’s” definition. In our real lives, courts of different countries are composed of by many people (judges and other auxiliary personne作者: 揮舞 時(shí)間: 2025-3-30 12:45
https://doi.org/10.1007/978-1-349-23297-0sgraphiken-gemalt. Auf solchen Graphiken erkennen wir mit einem Blick, worauf es ankommt, w?hrend wir auf die zugrundeliegenden Zahlenkolonnen tagelang starren k?nnten, ohne zu wissen, worum es eigentlich geht.
