標(biāo)題: Titlebook: Georg Lukács’ Marxism Alienation, Dialectics, Revolution; A Study in Utopia an Victor Zitta Book 1964 Springer Science+Business Media Dordr [打印本頁(yè)] 作者: 太平間 時(shí)間: 2025-3-21 16:21
書(shū)目名稱(chēng)Georg Lukács’ Marxism Alienation, Dialectics, Revolution影響因子(影響力)
作者: Panther 時(shí)間: 2025-3-21 23:00 作者: 顛簸下上 時(shí)間: 2025-3-22 01:30 作者: Celiac-Plexus 時(shí)間: 2025-3-22 06:31
Lukács’ Theory of the Revolution and the Institution: From Human Heteronomy to Inhuman Autonomyculiar manner. This peculiarity is not due to the unorthodoxy of his views, to their departure from what the Marxian texts demand; rather it is connected with the revealing character of Lukács’ theories. Lukács accentuates aspects of Marxism which his comrades preferred to leave dormant and undiscussed for good reasons.作者: neologism 時(shí)間: 2025-3-22 09:44
https://doi.org/10.1007/978-1-4302-6089-9roletariat’ which is for this reason a dialectic, Janus-faced entity. One may speak of Lukács’ views about the ‘proletariat’ as a ., and his views about the ‘proletariat’ as a ... And here the secularized messianism of his Marxism comes fully to the fore..作者: obeisance 時(shí)間: 2025-3-22 14:00 作者: obeisance 時(shí)間: 2025-3-22 17:21 作者: 未完成 時(shí)間: 2025-3-22 22:50 作者: 輕而薄 時(shí)間: 2025-3-23 04:38
Promethean Impulsions (1908)n so doing, he eventually removed himself emotionally and intellectually from where he might have been able to distinguish between what is possible as against what is not possible, what can be done here and now as against what can only be construed in one’s dreams.作者: Inflated 時(shí)間: 2025-3-23 09:23
https://doi.org/10.1007/978-1-4684-6717-8n so doing, he eventually removed himself emotionally and intellectually from where he might have been able to distinguish between what is possible as against what is not possible, what can be done here and now as against what can only be construed in one’s dreams.作者: Glycogen 時(shí)間: 2025-3-23 10:07
Georg Lukács’ Marxism Alienation, Dialectics, RevolutionA Study in Utopia an作者: 按等級(jí) 時(shí)間: 2025-3-23 16:57 作者: ANTIC 時(shí)間: 2025-3-23 18:26 作者: 記憶 時(shí)間: 2025-3-23 23:18 作者: 染色體 時(shí)間: 2025-3-24 04:34
‘The Poverty of the Spirit’ and the Dialectic (1912–1916)cher at Berlin, mentions him as a visitor to their home in a letter to the famous essayist Paul Ernst, who as a youth had corresponded with Friedrich Engels. She mentions in her letter that “Herr von Lukács” spoke to her about an article on Shakespeare..作者: 共和國(guó) 時(shí)間: 2025-3-24 10:10 作者: browbeat 時(shí)間: 2025-3-24 12:31 作者: 抱負(fù) 時(shí)間: 2025-3-24 16:00 作者: 粗魯性質(zhì) 時(shí)間: 2025-3-24 19:17
The Schism of Orthodoxych away not only from Moscow but from everyone the intellectual leadership of the Communist movement because he was convinced that he knew better than any among his comrades what communism in its essence is, how it should be articulated, and what its relationship to Marxism was.作者: 高度 時(shí)間: 2025-3-25 00:22
Reification and Salvation the ‘proletariat’. Lukács’ theory of reification and his vision of human redemption are fundamental to the full understanding of his Marxian scheme of a collective cultural psychotherapy which he tried to implement in practice on a large scale during the Hungarian Commune of 1919 when attempting to作者: phlegm 時(shí)間: 2025-3-25 04:35
From Self-Estrangement to Restratificationant Marxists (with Lenin and Antonio Gramsci) to claim that authentic Marxism is elitist; but, he surpasses all in his bluntness. Lukács’ theory of the proletarian ruling class is on one hand an enlargement on his own early views about the “hero” — the gnostic activist — in whom essence comes to lif作者: micturition 時(shí)間: 2025-3-25 10:52 作者: 玉米 時(shí)間: 2025-3-25 14:47
Lukács’ Theory of the Revolution and the Institution: From Human Heteronomy to Inhuman Autonomyals certain hitherto little noticed features of Marxian Communism. Lukács defines the revolution, and the organization which is to realize it, in a peculiar manner. This peculiarity is not due to the unorthodoxy of his views, to their departure from what the Marxian texts demand; rather it is connec作者: 競(jìng)選運(yùn)動(dòng) 時(shí)間: 2025-3-25 17:53 作者: sigmoid-colon 時(shí)間: 2025-3-26 00:03 作者: 賭博 時(shí)間: 2025-3-26 03:24 作者: 預(yù)感 時(shí)間: 2025-3-26 07:10
https://doi.org/10.1007/978-1-4684-6717-8eu. Among young Lukács’ writings one essay in particular keynotes the dominant traits of his personality, his outlook, and is a characteristic of his times. Lukács’ ?Platonism, Poetry, and the Forms“ is the first essay in his book . (1911). It discusses more explicitly the nature of his position the作者: 讓步 時(shí)間: 2025-3-26 11:21 作者: 使殘廢 時(shí)間: 2025-3-26 13:35
Matthias Meyer,Tim Schlotthauercher at Berlin, mentions him as a visitor to their home in a letter to the famous essayist Paul Ernst, who as a youth had corresponded with Friedrich Engels. She mentions in her letter that “Herr von Lukács” spoke to her about an article on Shakespeare..作者: 銀版照相 時(shí)間: 2025-3-26 18:52
Eleventh International Seaweed Symposiumfly into his times. They were times designed to intensify rather than dispel his illusions and delusions. Among numerous European countries which at the end of World War I were in turmoil and political upheaval, Hungary in particular opened up irresistible revolutionary opportunities to any man with作者: 圖畫(huà)文字 時(shí)間: 2025-3-26 21:50 作者: 相容 時(shí)間: 2025-3-27 01:37
Baruch Fischhoff,Charles F. Manski living disciple of Marx; others again that he is one of the most knowledgeable of the living Hegelians.. From these claims alone one could infer that Lukács is a synthetic exponent of the two nineteenth century thinkers who in so many ways dominate various trends of thought in the present century.作者: 扔掉掐死你 時(shí)間: 2025-3-27 08:27 作者: Retrieval 時(shí)間: 2025-3-27 11:35 作者: GLUT 時(shí)間: 2025-3-27 16:04
https://doi.org/10.1007/978-3-030-05761-9ant Marxists (with Lenin and Antonio Gramsci) to claim that authentic Marxism is elitist; but, he surpasses all in his bluntness. Lukács’ theory of the proletarian ruling class is on one hand an enlargement on his own early views about the “hero” — the gnostic activist — in whom essence comes to lif作者: defeatist 時(shí)間: 2025-3-27 20:45 作者: Robust 時(shí)間: 2025-3-28 01:23
https://doi.org/10.1007/978-1-349-00603-8als certain hitherto little noticed features of Marxian Communism. Lukács defines the revolution, and the organization which is to realize it, in a peculiar manner. This peculiarity is not due to the unorthodoxy of his views, to their departure from what the Marxian texts demand; rather it is connec作者: frenzy 時(shí)間: 2025-3-28 04:21
K. Abraham,G. Halbroth,E. Künzell. Lukács’ “form” disintegrated under the pressures of his spiritual problems and he transcended the essay. Understanding the significance of this disintegration of “form” in Lukács’ intellectual development will help us understand the nature and origin of his Marxism which grows out of it.作者: 連鎖 時(shí)間: 2025-3-28 09:24 作者: 逃避責(zé)任 時(shí)間: 2025-3-28 10:29 作者: heckle 時(shí)間: 2025-3-28 15:27
https://doi.org/10.1007/978-1-349-00213-9is followed by a discussion of Lenin’s hopes and disappointments about the event which reveals, incidentally, what Lenin actually thought about the nature of his own regime. Finally, Lukács’ role in this historic enterprise is described.作者: 油膏 時(shí)間: 2025-3-28 21:24
Baruch Fischhoff,Charles F. Manski living disciple of Marx; others again that he is one of the most knowledgeable of the living Hegelians.. From these claims alone one could infer that Lukács is a synthetic exponent of the two nineteenth century thinkers who in so many ways dominate various trends of thought in the present century.作者: 陪審團(tuán)每個(gè)人 時(shí)間: 2025-3-29 00:47
Quality of Care and Health Disparitiesch away not only from Moscow but from everyone the intellectual leadership of the Communist movement because he was convinced that he knew better than any among his comrades what communism in its essence is, how it should be articulated, and what its relationship to Marxism was.作者: 輕率看法 時(shí)間: 2025-3-29 06:34 作者: 橡子 時(shí)間: 2025-3-29 10:04
‘The Poverty of the Spirit’ and the Dialectic (1912–1916)cher at Berlin, mentions him as a visitor to their home in a letter to the famous essayist Paul Ernst, who as a youth had corresponded with Friedrich Engels. She mentions in her letter that “Herr von Lukács” spoke to her about an article on Shakespeare..作者: Occipital-Lobe 時(shí)間: 2025-3-29 14:36
‘Historically Necessary Illusions’ (1917–1918)fly into his times. They were times designed to intensify rather than dispel his illusions and delusions. Among numerous European countries which at the end of World War I were in turmoil and political upheaval, Hungary in particular opened up irresistible revolutionary opportunities to any man with an apocalyptic temperament.作者: debble 時(shí)間: 2025-3-29 17:46
Terror-Stricken Yogi as a Commissar (1919)is followed by a discussion of Lenin’s hopes and disappointments about the event which reveals, incidentally, what Lenin actually thought about the nature of his own regime. Finally, Lukács’ role in this historic enterprise is described.作者: 喚醒 時(shí)間: 2025-3-29 23:38
Hegel — Marx — Lukács living disciple of Marx; others again that he is one of the most knowledgeable of the living Hegelians.. From these claims alone one could infer that Lukács is a synthetic exponent of the two nineteenth century thinkers who in so many ways dominate various trends of thought in the present century.作者: 闖入 時(shí)間: 2025-3-30 02:00 作者: outset 時(shí)間: 2025-3-30 05:13 作者: 勛章 時(shí)間: 2025-3-30 09:44 作者: 木質(zhì) 時(shí)間: 2025-3-30 15:03
https://doi.org/10.1007/978-1-4302-3645-0The term ‘dialectic’ stems from the Greek . means to ‘talk’, ‘to collect’, ‘to explain’. . means ‘through’, ‘division’, ‘a(chǎn)part’, ‘separate’. Translated liberally, dialegein could then mean ‘divisive talk’, ‘to collect what is separate’, which brings out the destructive-constructive elements of the dialectic.作者: 盟軍 時(shí)間: 2025-3-30 16:46
The Quest for the One True Meaning,This study examined (a) the genesis of young Lukács’ outlook, (b) the motives and the manner of his early involvement with communism, and (c) the main ideas of his fully developed Marxist Weltanschauung expressed in the essays of his book . (1923).作者: CHECK 時(shí)間: 2025-3-30 21:22 作者: CLAM 時(shí)間: 2025-3-31 03:36
From Alienation to Historical TransformationBefore I begin an exposition of the nature of Lukács’ Mandan ‘orthodoxy’, his theory of ., and his view of history, it is necessary to say a few words about the term ..作者: Anonymous 時(shí)間: 2025-3-31 08:05
Lukács’ Dialectic: Reflection of Chaos in InternalityThe term ‘dialectic’ stems from the Greek . means to ‘talk’, ‘to collect’, ‘to explain’. . means ‘through’, ‘division’, ‘a(chǎn)part’, ‘separate’. Translated liberally, dialegein could then mean ‘divisive talk’, ‘to collect what is separate’, which brings out the destructive-constructive elements of the dialectic.作者: NIL 時(shí)間: 2025-3-31 10:31 作者: tic-douloureux 時(shí)間: 2025-3-31 14:12
