標(biāo)題: Titlebook: Geographies of Encounter; The Making and Unmak Marian Burchardt,Maria Chiara Giorda Book 2021 The Editor(s) (if applicable) and The Author( [打印本頁] 作者: Johnson 時(shí)間: 2025-3-21 19:51
書目名稱Geographies of Encounter影響因子(影響力)
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書目名稱Geographies of Encounter網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Geographies of Encounter被引頻次學(xué)科排名
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書目名稱Geographies of Encounter讀者反饋
書目名稱Geographies of Encounter讀者反饋學(xué)科排名
作者: 缺乏 時(shí)間: 2025-3-21 20:18 作者: 感激小女 時(shí)間: 2025-3-22 04:06
Cohabiting in an Imaginary Space: Ancient Jewish and Christian Representations of the Temple and theurthermore, the dialectic discourse was not restricted to Hebrews and Christians, since both religious groups lived within the Roman world, subsequently being shaped and influenced by Graeco-Roman conceptions of sacred space and by the most frequently shared cosmological ideas of their age.作者: Processes 時(shí)間: 2025-3-22 06:48 作者: anesthesia 時(shí)間: 2025-3-22 11:51 作者: 流動(dòng)才波動(dòng) 時(shí)間: 2025-3-22 13:36 作者: 流動(dòng)才波動(dòng) 時(shí)間: 2025-3-22 20:12
J. Kühn,H. v. L?hneysen,T. Müllen,P. W?lfleities, multi-religious places and multi-religious landscapes. We demonstrate the multiple ways in which geographies of interreligious encounters and forms of multi-religious cohabitation have changed throughout history as an outcome of their embeddedness in different frameworks of political organiza作者: Hippocampus 時(shí)間: 2025-3-23 01:06
Anordnung der Teilungsversteigerung,urthermore, the dialectic discourse was not restricted to Hebrews and Christians, since both religious groups lived within the Roman world, subsequently being shaped and influenced by Graeco-Roman conceptions of sacred space and by the most frequently shared cosmological ideas of their age.作者: 發(fā)炎 時(shí)間: 2025-3-23 04:20 作者: Middle-Ear 時(shí)間: 2025-3-23 05:42
https://doi.org/10.1007/978-3-322-88803-7aced on the recognition that the different religions on Egyptian soil have often shared very similar interpretations and rituals, both in a diachronic and synchronic way. Finally, I will present some remarkable examples of shared holy places connected to the ancient Egyptian heritage as to the sacre作者: MEAN 時(shí)間: 2025-3-23 11:40
https://doi.org/10.1007/978-3-642-91075-3ous and non-affiliated actors. Built upon presumed spiritual qualities of nature, this multi-religious space symbolizes the local community’s capacity to manage socio-spatial relations through constructive negotiations and in consensual ways.作者: 詞匯 時(shí)間: 2025-3-23 17:06
,Geographies of Encounter: The Making and Unmaking of Multi-Religious Spaces—An Introduction,e mean the territorial and non-territorial configurations that intentionally or unintentionally emerge from sustained social interactions, and which may have multiple scales of representation. Such spatial arrangements are the outcomes of practices of imagination, symbolization and institutionalizat作者: 館長(zhǎng) 時(shí)間: 2025-3-23 21:06 作者: SOB 時(shí)間: 2025-3-23 22:38
Ancient Rome: The Shrinking and Growth of Religious Diversity in a Cosmopolitan Cityhe capital of a Mediterranean empire, led to an enormous range of religious practices, signs, and even institutions from at least the fourth century BCE onward. Monumental architecture, religious practices at the domestic and neighborhood level, and centrally staged rituals (as well as their represe作者: 施舍 時(shí)間: 2025-3-24 02:54 作者: acrimony 時(shí)間: 2025-3-24 07:18 作者: Tdd526 時(shí)間: 2025-3-24 14:30
Religious Diversity and the Long Nineteenth Century: Exploring Port Citiesigious diversity. Looking at Trieste and Odessa as exemplary of the multi-religious port cities that grew up in the nineteenth century, this article explores forms of interaction among the different minorities that inhabited these urban environments, focusing especially on “non-sacred spaces”. Furth作者: 大范圍流行 時(shí)間: 2025-3-24 16:52
Cohabiting in an Imaginary Space: Ancient Jewish and Christian Representations of the Temple and theportance even after its destruction as a meeting place and field of contention for different religious and cultural groups. The historical period examined here begins with the Vulgar Era and ends shortly before the Constantinian turn and the transformation of Jerusalem into a Christian holy city, wi作者: 空中 時(shí)間: 2025-3-24 21:09
Touristification as a Strategy for Peaceful Coexistence: The Case Study of the Sveti Naum Monastery ttoman time. In socialist Yugoslavia, the monastery was expropriated, and converted into a museum and thus into a touristic site. With Macedonia’s independence, at the beginning of the 1990s, the expropriated monastery was returned to the Orthodox Church which reestablished it as a religious place. 作者: 食道 時(shí)間: 2025-3-25 02:53
The Interreligious Complex at Vulcana-B?i in Romania: A Multi-Religious Place Between Idealism and Pn Romania. Its purpose was to promote religious pluralism, ecumenical dialogue, cooperation, and deeper mutual understanding among various religions. One of its most notable projects was the establishment of an interreligious complex at Vulcana-B?i, comprising three places of worship—an Orthodox chu作者: Lumbar-Spine 時(shí)間: 2025-3-25 06:36
The “Casa delle religioni” of Turin: A Multi-Level Project Between Religious and Secularg the second half of the nineteenth century, its historical minorities celebrated their emancipation with the construction of outstanding temples. Today, the city faces unprecedented religious diversification. In order to cope with religious spatial needs, the city council issued a call for proposal作者: Prognosis 時(shí)間: 2025-3-25 07:50 作者: 頑固 時(shí)間: 2025-3-25 13:47
The Veneration of St. Yared: A Multireligious Landscape Shared by Ethiopian Orthodox Christians and opian monarch G?br??M?sq?l and is credited with the composition of numerous elements of Ethiopian Orthodox liturgical music and hymns. The Bet???sra?el (Ethiopian Jews) identify this holy man as a member of their community. According to both the Ethiopian Orthodox and the Bet???sra?el religious trad作者: abstemious 時(shí)間: 2025-3-25 16:13
A Shared Holy Landscape: The Reactualization of Egypt’s Sacred History and Geography in Medieval Islslamic tradition reached Egyptian soil relatively late in relation to the very long history of the land. It therefore found an extremely rich cultural substratum and adapted it naturally to its own religious conceptions. In this chapter I will first of all argue that the primary layer of sharing is 作者: obviate 時(shí)間: 2025-3-25 23:53
Spatial Arrangements for Conviviality: The Garden of Faiths as a Multi-Religious Landscape in Germanan spa town Bad Lippspringe. This creative spatial arrangement materializes the multicultural conviviality of local religious communities and their surrounding populations. Since 2017, GlaubensGarten has been functioning sustainably as an open community centre to offer a public space not only for ev作者: TEN 時(shí)間: 2025-3-26 02:24
J. Kühn,H. v. L?hneysen,T. Müllen,P. W?lflee mean the territorial and non-territorial configurations that intentionally or unintentionally emerge from sustained social interactions, and which may have multiple scales of representation. Such spatial arrangements are the outcomes of practices of imagination, symbolization and institutionalizat作者: 盲信者 時(shí)間: 2025-3-26 05:21 作者: Indelible 時(shí)間: 2025-3-26 11:38
Die Technologie des Maschinentechnikershe capital of a Mediterranean empire, led to an enormous range of religious practices, signs, and even institutions from at least the fourth century BCE onward. Monumental architecture, religious practices at the domestic and neighborhood level, and centrally staged rituals (as well as their represe作者: invade 時(shí)間: 2025-3-26 13:28 作者: cliche 時(shí)間: 2025-3-26 18:54
Die Technologie des Maschinentechnikersre visibly manifested in Constantinople in the period between 330 and 1453. Constantinople was, in fact against the will of its rulers, a city of many religions and heresies, from paganism to Christianity to Islam. Moreover, between 1204 and 1261, after the Sack of the City in 1204 by the forces of 作者: 悄悄移動(dòng) 時(shí)間: 2025-3-26 21:47
Die Technologie des Maschinentechnikersigious diversity. Looking at Trieste and Odessa as exemplary of the multi-religious port cities that grew up in the nineteenth century, this article explores forms of interaction among the different minorities that inhabited these urban environments, focusing especially on “non-sacred spaces”. Furth作者: FOIL 時(shí)間: 2025-3-27 01:18
Anordnung der Teilungsversteigerung,portance even after its destruction as a meeting place and field of contention for different religious and cultural groups. The historical period examined here begins with the Vulgar Era and ends shortly before the Constantinian turn and the transformation of Jerusalem into a Christian holy city, wi作者: Cpap155 時(shí)間: 2025-3-27 07:29
https://doi.org/10.1007/978-3-663-04665-3ttoman time. In socialist Yugoslavia, the monastery was expropriated, and converted into a museum and thus into a touristic site. With Macedonia’s independence, at the beginning of the 1990s, the expropriated monastery was returned to the Orthodox Church which reestablished it as a religious place. 作者: monologue 時(shí)間: 2025-3-27 11:47 作者: 有效 時(shí)間: 2025-3-27 15:46
https://doi.org/10.1007/978-3-642-92301-2g the second half of the nineteenth century, its historical minorities celebrated their emancipation with the construction of outstanding temples. Today, the city faces unprecedented religious diversification. In order to cope with religious spatial needs, the city council issued a call for proposal作者: itinerary 時(shí)間: 2025-3-27 21:42
Kurbelinduktor und Rufmaschinenis chapter explores the spatial dynamics surrounding what I call multi-religious places .. My argument is that the spatial dynamics through which such multi-religious places by design come into being and have effects involve three distinct processes: design, eventization, and mediatization. Each of 作者: 含沙射影 時(shí)間: 2025-3-28 01:39 作者: 使服水土 時(shí)間: 2025-3-28 03:52 作者: etidronate 時(shí)間: 2025-3-28 07:47 作者: 繁榮中國 時(shí)間: 2025-3-28 11:53
978-3-030-82527-0The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: recede 時(shí)間: 2025-3-28 15:35 作者: 可忽略 時(shí)間: 2025-3-28 22:40 作者: 無目標(biāo) 時(shí)間: 2025-3-29 01:12
Die Technologie des Maschinentechnikersermore, the article explores the theme of religious diversity and the city against the backdrop of theories that have focused on the rise of secularization, suggesting that religion played indeed a relevant role with the rise of the modern world and the impact of urbanization.作者: Embolic-Stroke 時(shí)間: 2025-3-29 04:03
https://doi.org/10.1007/978-3-642-92301-2s to provide the town with a multi-faith space dedicated to local minorities. The project for a Casa delle religioni was chosen in 2016. A three-year participative process involved twenty religious organizations in the shared definition of needs, practices, and intentions with regard to the common use of space.作者: 悅耳 時(shí)間: 2025-3-29 08:47
Religious Diversity and the Long Nineteenth Century: Exploring Port Citiesermore, the article explores the theme of religious diversity and the city against the backdrop of theories that have focused on the rise of secularization, suggesting that religion played indeed a relevant role with the rise of the modern world and the impact of urbanization.作者: 惡心 時(shí)間: 2025-3-29 12:37
The “Casa delle religioni” of Turin: A Multi-Level Project Between Religious and Seculars to provide the town with a multi-faith space dedicated to local minorities. The project for a Casa delle religioni was chosen in 2016. A three-year participative process involved twenty religious organizations in the shared definition of needs, practices, and intentions with regard to the common use of space.作者: 混合,攙雜 時(shí)間: 2025-3-29 17:50
al consequences of particular interreligious spaces.Responds.This edited collection explores forms of multi-religious cohabitation as well as the spatial arrangements that underpin and shape them through sixteen chapters that range across disciplines, historical periods, and global geographies. Focu作者: 偏離 時(shí)間: 2025-3-29 20:05 作者: Alienated 時(shí)間: 2025-3-30 02:40
Die Technologie des Maschinentechnikersspace, Chrysostom also disparaged the local synagogue, even though it was a popular spot for local Christians and may have been dedicated to biblical figures who were also worshipped by them. He did so to enforce the spatial and theological boundaries between Jews and Christians.作者: synovitis 時(shí)間: 2025-3-30 06:37
https://doi.org/10.1007/978-3-663-04665-3ious place will be questioned in terms of sharing common (religious) practices and perspectives. Drawing on empirical, qualitative research data, the merging of religious and secular dimensions of the monastery becomes obvious.作者: Hangar 時(shí)間: 2025-3-30 10:57
,St?rungsarten und Schichtenlagerung,resent this interreligious complex, its origin, background, current status, and its intended role as a multi-religious place, as well as to interpret the dynamics of the conception, development, and management of such a project.作者: MUT 時(shí)間: 2025-3-30 12:28 作者: 使殘廢 時(shí)間: 2025-3-30 18:11 作者: SHOCK 時(shí)間: 2025-3-30 21:29
The Interreligious Complex at Vulcana-B?i in Romania: A Multi-Religious Place Between Idealism and Present this interreligious complex, its origin, background, current status, and its intended role as a multi-religious place, as well as to interpret the dynamics of the conception, development, and management of such a project.作者: Intact 時(shí)間: 2025-3-31 02:53
