標題: Titlebook: Gender Epistemologies in Africa; Gendering Traditions Oyèrónké? Oy?wùmí Book 2011 Oy?r?nk?? Oy?w?m? 2011 Africa.experience.gender.idea.Inst [打印本頁] 作者: 無法生存 時間: 2025-3-21 18:29
書目名稱Gender Epistemologies in Africa影響因子(影響力)
書目名稱Gender Epistemologies in Africa影響因子(影響力)學科排名
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書目名稱Gender Epistemologies in Africa網(wǎng)絡公開度學科排名
書目名稱Gender Epistemologies in Africa被引頻次
書目名稱Gender Epistemologies in Africa被引頻次學科排名
書目名稱Gender Epistemologies in Africa年度引用
書目名稱Gender Epistemologies in Africa年度引用學科排名
書目名稱Gender Epistemologies in Africa讀者反饋
書目名稱Gender Epistemologies in Africa讀者反饋學科排名
作者: Aids209 時間: 2025-3-21 22:33
,Women and Leadership in Nigerian Islam: The Experience of Alhaja Sheidat Mujidat Adéoyè of ò?ogbo,in institutions and in society at large. Academic literatures burgeoned with theories on the origins of gender inequality, gender stereotypes, and the role of culture and religion in the structuring of inequality. Perhaps more than any other discipline, religion appears to be at the center in the growing interest in women and gender studies.作者: 膽小鬼 時間: 2025-3-22 02:11
istorical time periods. The objective is to expand empirical and theoretical studies that take seriously the idea that in order to understand gender and gender relations in Africa, we must start with Africa.978-1-349-38475-4978-0-230-11627-6作者: Reservation 時間: 2025-3-22 06:44
978-1-349-38475-4Oy?r?nk?? Oy?w?m? 2011作者: BRUNT 時間: 2025-3-22 09:10 作者: 甜瓜 時間: 2025-3-22 15:31 作者: 甜瓜 時間: 2025-3-22 17:43
Biotechnology for Sustainable Environmentd not simply in biological facts. Gender differences cannot be reduced to nature. In my earlier work, . (Oy?wùmí 1997), I documented the social construction of gender in Yorùbá society and emphasized that gender is not only socially constructed but also historical. The issue of the historicity of ge作者: gonioscopy 時間: 2025-3-22 21:13 作者: Sedative 時間: 2025-3-23 02:58
Bernardo Sorj,Mark Cantley,Karl Simpson: whosoever desires Christianity can pick it up, and Christianity replenishes its store by what the convert gives up. It soon becomes apparent on close examination, however, that the poetry in the proverb conceals an uneven swap; the convert surrenders a defining substance that the belief system rem作者: Compatriot 時間: 2025-3-23 08:38 作者: 豐滿中國 時間: 2025-3-23 09:56
in institutions and in society at large. Academic literatures burgeoned with theories on the origins of gender inequality, gender stereotypes, and the role of culture and religion in the structuring of inequality. Perhaps more than any other discipline, religion appears to be at the center in the gr作者: DAUNT 時間: 2025-3-23 14:41 作者: hypertension 時間: 2025-3-23 19:00
Donna L. Bedard,Heidi M. Van Dortemale students drastically thins out as one ascends the educational ladder, girls perform more poorly than boys in science subjects, have low educational aspirations, are grossly underrepresented in higher education particularly in the university. Available statistics show that even fewer women have作者: Uncultured 時間: 2025-3-23 22:25 作者: 察覺 時間: 2025-3-24 05:09
Giancarlo Lancini,Rolando Lorenzettise disturbing traditional practices, rooted in the domination of women by men, are a significantly widespread psychological and physical health threat to young women and girls in Africa. Fran Hosken, a persistently vocal critic of such practices since the 1970s, regularly employs terms such as “back作者: hyperuricemia 時間: 2025-3-24 10:34
M. Soledade C. Pedras Lic, Ph.D., D.Sc.ally accepted understanding of the role of both ceramic technology. and ceramic producers in African history. Thus this study also disputes the works of some Western scholars who, after examining both iron smelting and potting, imposed faulty “paradigms” such as a strict division of labor by gender 作者: 發(fā)源 時間: 2025-3-24 13:07
R. Marmeisse,G. Gay,J. C. Debaudew of society are necessarily male-dominant, because in our time, patriarchy is the main expression of gender divisions. Two claims emerge from this biased branding of African art: first, that traditionally in Africa only men make art or engage in the production of important art; and second, that ma作者: 羊欄 時間: 2025-3-24 17:12
NAKABUMBA: God Creates Humanity as a Potter Creates a Pot,of some Western scholars who, after examining both iron smelting and potting, imposed faulty “paradigms” such as a strict division of labor by gender and the resulting “technology hierarchy” onto African societies.作者: 抒情短詩 時間: 2025-3-24 20:59 作者: 巨頭 時間: 2025-3-25 02:48
R. Marmeisse,G. Gay,J. C. Debaududing clay. Being male is assumed to be, everywhere in “traditional Africa,” a mark of privilege, if not license. The effect of this antifemale stance is to place women at the receiving end of the gaze.作者: 分期付款 時間: 2025-3-25 04:37
Engendering Critical Spatial Literacy: Migrant Asante Women and the Politics of Urban Space,atial positioning of these women. This positioning also has grave implications for their struggle for place in the social construction of spatiality, their understanding of their urban social practices, and their identity construction.作者: 精確 時間: 2025-3-25 09:37
,Beyond Gendercentric Models: Restoring Motherhood to Yorùbá Discourses of Art and Aesthetics,uding clay. Being male is assumed to be, everywhere in “traditional Africa,” a mark of privilege, if not license. The effect of this antifemale stance is to place women at the receiving end of the gaze.作者: Leisureliness 時間: 2025-3-25 11:40
istorical time periods. The objective is to expand empirical and theoretical studies that take seriously the idea that in order to understand gender and gender relations in Africa, we must start with Africa.978-1-349-38475-4978-0-230-11627-6作者: Mortal 時間: 2025-3-25 17:55 作者: FLINT 時間: 2025-3-25 21:13 作者: indices 時間: 2025-3-26 02:39
Introduction,f Africa should not rely on Western-derived concepts to map the issue of gender in African societies, but instead must ask questions about the meaning of gender and how to apprehend it in particular times and places. Thus, the problem of gender in studies of Africa is fundamentally an epistemological one.作者: 昏暗 時間: 2025-3-26 06:26
,Decolonizing the Intellectual and the Quotidian: Yorùbá Scholars(hip) and Male Dominance,gins of gender categories in language, religion, and culture, the place of gender in the oral traditions, gender categories as a colonial imposition, the origins of male dominance in contemporary life, and the ways in which all these factors manifest in, and continue to shape, Yorùbá scholarship. El作者: 拋物線 時間: 2025-3-26 08:46 作者: 柏樹 時間: 2025-3-26 16:26 作者: PSA-velocity 時間: 2025-3-26 19:19 作者: anarchist 時間: 2025-3-27 00:41
,Self-Image and Self-Naming: A Discursive and Social Analysis of Women’s Microenterprises in Senegalguration of female entrepreneurship in development programs and discourses responds to different imperatives, far from the long tradition of women traders and their indigenous practices. Strong claims are made about female entrepreneurship, its impacts on poverty alleviation, and women’s economic st作者: Chameleon 時間: 2025-3-27 03:51 作者: Commodious 時間: 2025-3-27 08:33 作者: 不滿分子 時間: 2025-3-27 10:06 作者: 思想上升 時間: 2025-3-27 17:26 作者: Esophagus 時間: 2025-3-27 19:03
Donna L. Bedard,Heidi M. Van Dortgh increasing enrollment and hiring of women at all levels of the educational systems is important, it should not be confused with equality. Evidence gleaned from literature shows that even in countries where equality of access is achieved, approximated or more women become segregated into distinct 作者: 補充 時間: 2025-3-28 01:02
Bhuvnesh Sareen,Amita Bhattacharyaguration of female entrepreneurship in development programs and discourses responds to different imperatives, far from the long tradition of women traders and their indigenous practices. Strong claims are made about female entrepreneurship, its impacts on poverty alleviation, and women’s economic st作者: PHONE 時間: 2025-3-28 02:35
Giancarlo Lancini,Rolando Lorenzettihave no place in a world that is moving rapidly toward modernization (see, e.g., AAP 1998; AMA 1995; Daly 1978; Dugger 1996; El Dareer 1982; El Saadawi 1980; Equality Now 1996; Hosken 1980, 1982, 1993; Koso-Thomas 1987; Lightfoot-Klein 1989; Rahman and Toubia 2000; Schroeder 1994; Toubia 1993; Walke作者: vasospasm 時間: 2025-3-28 08:14
Introduction,d not simply in biological facts. Gender differences cannot be reduced to nature. In my earlier work, . (Oy?wùmí 1997), I documented the social construction of gender in Yorùbá society and emphasized that gender is not only socially constructed but also historical. The issue of the historicity of ge作者: 下級 時間: 2025-3-28 13:50
,Decolonizing the Intellectual and the Quotidian: Yorùbá Scholars(hip) and Male Dominance, to overcome its ill effects. Thus we have discussed the need to decolonize the mind as well as the body. Over the years, I have also been struck by the huge gap between African intellectual pursuits and on-the-ground realities, the yawning gap between the knowledge that we produce and the everyday,作者: indoctrinate 時間: 2025-3-28 15:40 作者: 撤退 時間: 2025-3-28 22:33 作者: ANT 時間: 2025-3-29 01:53
,Women and Leadership in Nigerian Islam: The Experience of Alhaja Sheidat Mujidat Adéoyè of ò?ogbo,in institutions and in society at large. Academic literatures burgeoned with theories on the origins of gender inequality, gender stereotypes, and the role of culture and religion in the structuring of inequality. Perhaps more than any other discipline, religion appears to be at the center in the gr作者: hallow 時間: 2025-3-29 05:46
Engendering Critical Spatial Literacy: Migrant Asante Women and the Politics of Urban Space,es to issues of power and socio-physical space, women of predominantly African descent were and still are at the bottom of the barrel (at which level classism, racism, and sexism violently intersect). This phenomenon is evident in various forms and degrees all over the world, especially within the u作者: 博愛家 時間: 2025-3-29 09:06
Outsiders Within: Experiences of Women Academics in Kenya,emale students drastically thins out as one ascends the educational ladder, girls perform more poorly than boys in science subjects, have low educational aspirations, are grossly underrepresented in higher education particularly in the university. Available statistics show that even fewer women have作者: figure 時間: 2025-3-29 14:21
,Self-Image and Self-Naming: A Discursive and Social Analysis of Women’s Microenterprises in Senegalng tradition of women’s economic activities traced back to earlier collective formations such as female members of rotating savings and credit associations (ROSCAs), . in Ethiopia, . in Nigeria, . in Ghana, . in Kenya, . in South Africa, ton-tine in Senegal, and . in Mali (Lo 2005; 2007). Historical
