標(biāo)題: Titlebook: Gay Life Stories; Same-Sex Desires in Jón Ingvar Kjaran Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Iranian gay men.sam [打印本頁] 作者: intern 時(shí)間: 2025-3-21 19:31
書目名稱Gay Life Stories影響因子(影響力)
書目名稱Gay Life Stories影響因子(影響力)學(xué)科排名
書目名稱Gay Life Stories網(wǎng)絡(luò)公開度
書目名稱Gay Life Stories網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Gay Life Stories被引頻次
書目名稱Gay Life Stories被引頻次學(xué)科排名
書目名稱Gay Life Stories年度引用
書目名稱Gay Life Stories年度引用學(xué)科排名
書目名稱Gay Life Stories讀者反饋
書目名稱Gay Life Stories讀者反饋學(xué)科排名
作者: intoxicate 時(shí)間: 2025-3-21 22:58
H. Loewer,J. Philippsen,H. Steinlestood as a part of practices of the self. Empirical examples are provided of how gay Iranian men constitute themselves, for example, by “knowing about oneself”—becoming gay—and how they are constituted by dominant discourses of gender and sexuality.作者: 拋棄的貨物 時(shí)間: 2025-3-22 02:36
https://doi.org/10.1007/978-3-662-28634-0those have been widely used by Iranian youth to express their dissatisfaction and voice their protests with authorities. These online platforms have also been used by gays, whether activists or not, to create an online community.作者: 考古學(xué) 時(shí)間: 2025-3-22 07:04 作者: 喚醒 時(shí)間: 2025-3-22 11:09
Ethical Relationality and Accounts of Gay Iranian Men,stood as a part of practices of the self. Empirical examples are provided of how gay Iranian men constitute themselves, for example, by “knowing about oneself”—becoming gay—and how they are constituted by dominant discourses of gender and sexuality.作者: Myofibrils 時(shí)間: 2025-3-22 14:06 作者: Myofibrils 時(shí)間: 2025-3-22 17:49 作者: cataract 時(shí)間: 2025-3-22 22:16
Deploying Your First Application,d, it illuminates the complexity of queer Iranian men’s spatio-temporal modes of sociality in relation to sexual practices and being gay/queer. It also draws attention to how spaces can be transformed, claimed, and even queered within the limits set by the dominant discourse on gender and sexuality.作者: Anticoagulant 時(shí)間: 2025-3-23 03:03
,The “Sick Gay”: Being HIV -positive in Iran,t draws on the Foucauldian analytical framework, as well as Butler’s writings on abjection. The Foucauldian concepts of biopower and biopolitics are employed in order to analyze the various power dynamics at work in relation to sexuality, gender, and HIV/AIDS.作者: 上漲 時(shí)間: 2025-3-23 06:55
Gay/Queer Spaces in Tehran: Intimacy, Sociality, and Resistance,d, it illuminates the complexity of queer Iranian men’s spatio-temporal modes of sociality in relation to sexual practices and being gay/queer. It also draws attention to how spaces can be transformed, claimed, and even queered within the limits set by the dominant discourse on gender and sexuality.作者: 剝削 時(shí)間: 2025-3-23 11:13 作者: 輕快帶來危險(xiǎn) 時(shí)間: 2025-3-23 17:57
nced insights into the politics of recognition and represent.Drawing on ethnographic encounters with self-identified gay men in Iran, this book explores the construction, enactment, and veiling and unveiling of gay identity and same-sex desire in the capital city of Tehran. The research draws on div作者: Substitution 時(shí)間: 2025-3-23 20:17
Oege de Moor,David Lacey,Eric Van Wyks well as the researcher’s positionality are discussed. The focus is on describing the ethnographic approach used when collecting the data and introducing the research context, Iran/Tehran, as well as those who participated in the research. Ethical questions relating to conducting research underground are addressed.作者: indices 時(shí)間: 2025-3-24 00:49 作者: 書法 時(shí)間: 2025-3-24 03:43
Strategy for quality systems automationuality. It also discusses the need to go beyond binary thought of utopia/dystopia when addressing the livability and interpretive questions of quality of life for gay-identifying men in a transnational context such as Iran.作者: 提名的名單 時(shí)間: 2025-3-24 07:22
Introduction,s well as the researcher’s positionality are discussed. The focus is on describing the ethnographic approach used when collecting the data and introducing the research context, Iran/Tehran, as well as those who participated in the research. Ethical questions relating to conducting research underground are addressed.作者: 母豬 時(shí)間: 2025-3-24 11:58
Reading Foucault in Tehran,tance, are discussed and connected to the data. Spatial dimensions of same-sex desires and the discursive formation of sexualities are explicated. Foucault’s writing about the technologies of the self, the ethics of being, and confessions are then introduced and discussed.作者: Virtues 時(shí)間: 2025-3-24 17:59
Conclusion: Gay Livability in a Queer Dystopia,uality. It also discusses the need to go beyond binary thought of utopia/dystopia when addressing the livability and interpretive questions of quality of life for gay-identifying men in a transnational context such as Iran.作者: CLEFT 時(shí)間: 2025-3-24 21:06 作者: 清楚說話 時(shí)間: 2025-3-25 01:45 作者: GLOOM 時(shí)間: 2025-3-25 05:13 作者: 點(diǎn)燃 時(shí)間: 2025-3-25 07:44 作者: 表臉 時(shí)間: 2025-3-25 12:31
Oege de Moor,David Lacey,Eric Van Wykle Eastern context. It describes the aims, structure, and research questions that informed the study. The methods used, the setting of the research, as well as the researcher’s positionality are discussed. The focus is on describing the ethnographic approach used when collecting the data and introdu作者: 入伍儀式 時(shí)間: 2025-3-25 16:10 作者: 冥界三河 時(shí)間: 2025-3-25 21:08
https://doi.org/10.1007/978-3-658-10113-8 contingencies of the emergence of same-sex desire and the category of “the homosexual” in Iran. Incorporated into this account is the political and social history of Iran from the latter part of the twentieth century until the present. Drawn into the discussion of sexuality and same-sex desire, the作者: FUSC 時(shí)間: 2025-3-26 01:45
Antoinette Kieback,Jochen Maderme-sex desires have mostly been framed around victimization and the persecution of gays within Iran. The gay international movement and organization in the global north, as well as sexual Iranian refugees, have promulgated this narrative of victimhood. Thus, the gay subject within Iran has solely be作者: 現(xiàn)暈光 時(shí)間: 2025-3-26 05:38
H. Loewer,J. Philippsen,H. Steinlein order to address questions of gay embodiment and embodied experience, as well as to explore the different ways gay-identifying Iranian men navigate their lives. The aim is to draw attention to the intersection of resistance, strategies, masking/unmasking of desires, and identity construction of b作者: 等級(jí)的上升 時(shí)間: 2025-3-26 09:53
https://doi.org/10.1007/978-3-662-28634-0 activist, drawing attention to the socio-cultural context and particular historicity. It draws on interviews with gay-identifying Iranian males who could be seen/defined as activists, fighting for not only sexual rights but also political rights in general. Some of them moved out of Iran because of作者: Pde5-Inhibitors 時(shí)間: 2025-3-26 14:05
https://doi.org/10.1007/978-3-030-73276-9articularly in Tehran, due to high numbers of IDUs (injecting drug user). It explores how the discourses on HIV/AIDS have evolved within Iran and how those bodies, who live outside of what can be considered culturally intelligible in terms of seropositivity, sexuality, and gender, are constructed. I作者: LAP 時(shí)間: 2025-3-26 18:43 作者: Hla461 時(shí)間: 2025-3-27 00:15
Strategy for quality systems automatione, and how gay Iranian men find ways to accommodate their existence under historically specific conditions of disavowal and criminalization of homosexuality. It also discusses the need to go beyond binary thought of utopia/dystopia when addressing the livability and interpretive questions of quality作者: evince 時(shí)間: 2025-3-27 03:33
https://doi.org/10.1007/978-3-030-12831-9Iranian gay men; same-sex desire; sexuality governance; criminalization of homosexuality; transexuality; 作者: flamboyant 時(shí)間: 2025-3-27 07:39 作者: Anecdote 時(shí)間: 2025-3-27 09:57 作者: 大炮 時(shí)間: 2025-3-27 17:01 作者: 輕率的你 時(shí)間: 2025-3-27 19:42
Reading Foucault in Tehran,th Foucault during and after his fieldwork. Foucauldian concepts, such as ., ., ., and ., as well as his notion of bodies as a site of power and resistance, are discussed and connected to the data. Spatial dimensions of same-sex desires and the discursive formation of sexualities are explicated. Fou作者: 輕信 時(shí)間: 2025-3-27 22:27
The Historical Contingencies and the Politics of Same-Sex Desire in Iran, contingencies of the emergence of same-sex desire and the category of “the homosexual” in Iran. Incorporated into this account is the political and social history of Iran from the latter part of the twentieth century until the present. Drawn into the discussion of sexuality and same-sex desire, the作者: nitroglycerin 時(shí)間: 2025-3-28 03:26
The Construction of the Iranian Gay Subject Outside of Iran,me-sex desires have mostly been framed around victimization and the persecution of gays within Iran. The gay international movement and organization in the global north, as well as sexual Iranian refugees, have promulgated this narrative of victimhood. Thus, the gay subject within Iran has solely be作者: 治愈 時(shí)間: 2025-3-28 08:13 作者: 突變 時(shí)間: 2025-3-28 10:27 作者: NOVA 時(shí)間: 2025-3-28 15:46
,The “Sick Gay”: Being HIV -positive in Iran,articularly in Tehran, due to high numbers of IDUs (injecting drug user). It explores how the discourses on HIV/AIDS have evolved within Iran and how those bodies, who live outside of what can be considered culturally intelligible in terms of seropositivity, sexuality, and gender, are constructed. I作者: anatomical 時(shí)間: 2025-3-28 21:59
Gay/Queer Spaces in Tehran: Intimacy, Sociality, and Resistance,order to accommodate their gay identity and sexual desires within the legal-social and Islamic context of modern Iran. By employing Foucauldian analytic frameworks that attend to questions of heterotopic spatiality, and in conjunction with Massey’s notion of power geometries and how space is produce作者: 俗艷 時(shí)間: 2025-3-28 23:28 作者: 動(dòng)作謎 時(shí)間: 2025-3-29 03:36 作者: affinity 時(shí)間: 2025-3-29 10:07 作者: Intentional 時(shí)間: 2025-3-29 14:00
Secularism and Religion in Multi-faith Societies978-3-319-01922-2Series ISSN 2191-5466 Series E-ISSN 2191-5474 作者: 易怒 時(shí)間: 2025-3-29 16:14
