標(biāo)題: Titlebook: Gandhi’s Religious Thought; Margaret Chatterjee Book 1983 Margaret Chatterjee 1983 Hindu theology.Hinduism.history.religion.society.South [打印本頁] 作者: commotion 時(shí)間: 2025-3-21 16:28
書目名稱Gandhi’s Religious Thought影響因子(影響力)
書目名稱Gandhi’s Religious Thought影響因子(影響力)學(xué)科排名
書目名稱Gandhi’s Religious Thought網(wǎng)絡(luò)公開度
書目名稱Gandhi’s Religious Thought網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Gandhi’s Religious Thought被引頻次
書目名稱Gandhi’s Religious Thought被引頻次學(xué)科排名
書目名稱Gandhi’s Religious Thought年度引用
書目名稱Gandhi’s Religious Thought年度引用學(xué)科排名
書目名稱Gandhi’s Religious Thought讀者反饋
書目名稱Gandhi’s Religious Thought讀者反饋學(xué)科排名
作者: 租約 時(shí)間: 2025-3-21 22:59
The Vision Splendid,of Muslim Sufis and fakirs, Guru Nanak’s poems and Christian hymns, it was for him . that brought people closest together. As for spirituality, if one must use the word, Gandhi likened it to the fragrance of a flower, not something of which the flower is itself aware, but of which . are aware.作者: chemoprevention 時(shí)間: 2025-3-22 00:52
Gill Langley (scientific adviser)entral concern of Indian religion is ., as I believe it is, then the question of God’s existence, his nature etc., becomes ancillary. For Gandhi, however, the question is . ancillary. But he attaches no great importance to which word we may care to use, God (whether personal or impersonal), Truth, Allah, Ram or whatever.作者: inquisitive 時(shí)間: 2025-3-22 08:16
Thomas P. Quinn,Andrew H. Dittmans thinking in this respect were his Jain mentor, Raychandbhai, and the songs of the poet-saints of India of whom he was so fond. One of the books sent by Raychandbhai to Gandhi during the seminal period of their correspondence from 1893 to 1894 was the . of the . which enjoins . (human endeavour) in facing world problems.作者: Flatter 時(shí)間: 2025-3-22 09:55 作者: 哄騙 時(shí)間: 2025-3-22 13:00
,Mok?a Rethought,s thinking in this respect were his Jain mentor, Raychandbhai, and the songs of the poet-saints of India of whom he was so fond. One of the books sent by Raychandbhai to Gandhi during the seminal period of their correspondence from 1893 to 1894 was the . of the . which enjoins . (human endeavour) in facing world problems.作者: 哄騙 時(shí)間: 2025-3-22 17:03
N. C. Stenseth,W. Z. Lidicker Jr. that, of the three, what he understands by truth is the key to the rest. Begging the question has some excuse, although not warrant, in that ‘religious thought’ itself, the theme of this whole study, is a phrase about which Gandhi himself would have been rather unhappy. However we must proceed.作者: maladorit 時(shí)間: 2025-3-23 00:19
A History of Animal Horror Cinema, I would like to think that, as a by-product, some sort of case has indirectly been made out for the feasibility of using a method aimed at identifying essential structures of thought, where this includes tracking the path of those structures on the move, so to say, and having a sense of context, a sense of history.作者: 不可救藥 時(shí)間: 2025-3-23 05:24 作者: Lipohypertrophy 時(shí)間: 2025-3-23 05:48
Experiments with Truth, that, of the three, what he understands by truth is the key to the rest. Begging the question has some excuse, although not warrant, in that ‘religious thought’ itself, the theme of this whole study, is a phrase about which Gandhi himself would have been rather unhappy. However we must proceed.作者: 兩棲動(dòng)物 時(shí)間: 2025-3-23 13:33 作者: bronchiole 時(shí)間: 2025-3-23 14:21 作者: 他去就結(jié)束 時(shí)間: 2025-3-23 21:15
Animal Disease and Human Traumaera in his home town. Several decades were to pass before this style was replaced by something more kindly, less arrogantly self-righteous. During his student days in London, Gandhi studied the New Testament and met a number of fine people among Quakers and others and began to make a distinction in 作者: 傾聽 時(shí)間: 2025-3-24 00:12 作者: 虛情假意 時(shí)間: 2025-3-24 03:41
Introduction to the Subphylum Vertebrata,han space allows. The theist of the Judaeo-Semitic tradition with his insight into God as the embodiment of goodness in His Divine Person grapples with the undoubted presence of evil in the world. A very different cosmology makes room for evil among the dramatis personae of the cosmic drama, seeing 作者: 巡回 時(shí)間: 2025-3-24 09:17 作者: 綠州 時(shí)間: 2025-3-24 10:48
https://doi.org/10.1007/978-1-349-07642-0estle with it today. His was not the task of assessing rival truth claims, of reconciling apparently disparate visions, of formulating an intellectual model wherein theology can somehow or other be conceived in a global form. Pluralism never presents itself as an intellectual problem for Gandhi. Any作者: 施舍 時(shí)間: 2025-3-24 18:42 作者: 厭食癥 時(shí)間: 2025-3-24 21:33 作者: 歡呼 時(shí)間: 2025-3-25 01:44
A History of Animal Horror Cinema,ional personality whose thinking stretches back into the traditional religious life of India and reaches forward to times which are yet to come. Methodologically I have tried to eschew an analytic conceptual approach, believing this to be singularly inappropriate in considering a man such as Gandhi.作者: babble 時(shí)間: 2025-3-25 06:20 作者: RENIN 時(shí)間: 2025-3-25 09:56 作者: 不給啤 時(shí)間: 2025-3-25 15:38 作者: 談判 時(shí)間: 2025-3-25 16:35 作者: 壁畫 時(shí)間: 2025-3-25 21:47
Introduction,an of contemplation’. Canonisation was thrust on Gandhi in his lifetime not only by his fellow-countrymen but by his admirers outside India, and the word charisma was bandied about freely in an attempt to explain the enigmatic attraction of this complex personality. Gandhi never failed to feel extre作者: 領(lǐng)巾 時(shí)間: 2025-3-26 01:11
,Gandhi’s Religious Thought and Indian Traditions,tood. Some Indian thinkers, S. Radhakrishnan for one, make much of the view that Hinduism is, above all, a way of life. Those who belong to other traditions have justly pointed out that the same can be said of other faiths as well. What Hindus mean when they talk of a way of life, however, is that H作者: OMIT 時(shí)間: 2025-3-26 06:18 作者: 變化無常 時(shí)間: 2025-3-26 10:27 作者: Gnrh670 時(shí)間: 2025-3-26 15:46
The Non-Violent Weapon of Suffering,han space allows. The theist of the Judaeo-Semitic tradition with his insight into God as the embodiment of goodness in His Divine Person grapples with the undoubted presence of evil in the world. A very different cosmology makes room for evil among the dramatis personae of the cosmic drama, seeing 作者: 知識(shí) 時(shí)間: 2025-3-26 20:48
Waiting On God,tery of this most complex personality. Let us go back a little. Although some have tried, to search for a characteristic mode of Hindu spirituality is, in my opinion, a major blunder. Even to speak of mainstream Hinduism is to speak of something problematic. It was for this reason that the second ch作者: Atmosphere 時(shí)間: 2025-3-26 23:53 作者: ungainly 時(shí)間: 2025-3-27 02:06 作者: 親屬 時(shí)間: 2025-3-27 07:22 作者: 能得到 時(shí)間: 2025-3-27 09:34
Epilogue,ional personality whose thinking stretches back into the traditional religious life of India and reaches forward to times which are yet to come. Methodologically I have tried to eschew an analytic conceptual approach, believing this to be singularly inappropriate in considering a man such as Gandhi.作者: Cabinet 時(shí)間: 2025-3-27 13:53
Introduction,s itself time and time again in the soil, drawing nourishment from them. If, to change the metaphor, he was borne up on wings of faith in his own inward life, he was no less firmly rooted in the world of the common man, that of the poor villagers he knew so well and whose way of life he shared.作者: 引導(dǎo) 時(shí)間: 2025-3-27 19:57
,Gandhi’s Religious Thought and Indian Traditions,ification in the Indian context, for it can cover both the complex structures of consciousness and their behavioural manifestations which are what we seek to probe in understanding Gandhi’s complex response to India’s multidimensional religious traditions. Philosophers have by no means been the most作者: 安撫 時(shí)間: 2025-3-27 22:13
The Impact of Christianity on Gandhi,dhi was exposed to many influences which left their mark on him in later life, vegetarianism, free-thinking (the two were often conjoined), and a homespun brand of genuine piety which was less aggressive than what he had previously encountered simply because it was on home ground and dissociated fro作者: Intact 時(shí)間: 2025-3-28 04:25 作者: 哀求 時(shí)間: 2025-3-28 09:03
Diversities of Gifts, and each branch a myriad leaves. There has never been, throughout the long history of the Indian peoples, anything like (to borrow a phrase) a Ptolemaic standpoint. The danger, if at all, has been of the opposite kind, a tendency to find a sameness which can underplay the genuine differences which 作者: angina-pectoris 時(shí)間: 2025-3-28 13:55
Karyl B. Swartz,Sharon A. Himmanens itself time and time again in the soil, drawing nourishment from them. If, to change the metaphor, he was borne up on wings of faith in his own inward life, he was no less firmly rooted in the world of the common man, that of the poor villagers he knew so well and whose way of life he shared.作者: 打谷工具 時(shí)間: 2025-3-28 15:24 作者: Overdose 時(shí)間: 2025-3-28 21:53
Animal Disease and Human Traumadhi was exposed to many influences which left their mark on him in later life, vegetarianism, free-thinking (the two were often conjoined), and a homespun brand of genuine piety which was less aggressive than what he had previously encountered simply because it was on home ground and dissociated fro作者: 符合規(guī)定 時(shí)間: 2025-3-28 23:33
Introduction to the Subphylum Vertebrata,foretaste of a bliss which is beyond imagining and yet which is mirrored in the mood of celebration which dominates most forms of Indian art. A cyclical view of time reconciles man to the repetitive phases of his destiny, bearing within it, if not an . as conceived on a linear model, then, at least 作者: 懸崖 時(shí)間: 2025-3-29 04:09
https://doi.org/10.1007/978-1-349-07642-0 and each branch a myriad leaves. There has never been, throughout the long history of the Indian peoples, anything like (to borrow a phrase) a Ptolemaic standpoint. The danger, if at all, has been of the opposite kind, a tendency to find a sameness which can underplay the genuine differences which 作者: wangle 時(shí)間: 2025-3-29 08:37
Book 1967iesem Zusammen- hang werden die verschiedenen Gr??en definiert und der mathematische Rahmen aufgebaut. Anschlie?end sind die verschiedenen Lehrmeinungen gesammelt; ihnen wird die eigene Ableitung gegenübergestellt. Da die bekannten mathematischen Ver- fahren nicht in der Lage sind, die notwendigen M
