標(biāo)題: Titlebook: Gandhi‘s Religion; A Homespun Shawl J. T. F. Jordens Book 1998 Palgrave Macmillan, a division of Macmillan Publishers Limited 1998 Africa.b [打印本頁(yè)] 作者: implicate 時(shí)間: 2025-3-21 16:15
書目名稱Gandhi‘s Religion影響因子(影響力)
書目名稱Gandhi‘s Religion影響因子(影響力)學(xué)科排名
書目名稱Gandhi‘s Religion網(wǎng)絡(luò)公開度
書目名稱Gandhi‘s Religion網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Gandhi‘s Religion被引頻次
書目名稱Gandhi‘s Religion被引頻次學(xué)科排名
書目名稱Gandhi‘s Religion年度引用
書目名稱Gandhi‘s Religion年度引用學(xué)科排名
書目名稱Gandhi‘s Religion讀者反饋
書目名稱Gandhi‘s Religion讀者反饋學(xué)科排名
作者: 開始沒有 時(shí)間: 2025-3-21 21:58
The Making of the Mahatmaious baggage was negligible: he knew very little about religion, which had practically no place in his life. When he left for India twenty years later he was a man of great political stature and fame, renowned for his deep religiosity. He was, however, not like most politicians: he had forged a unio作者: 我吃花盤旋 時(shí)間: 2025-3-22 01:31
Bewildering Doubts and Convincing Answers, 1893–5e very beginning of the South African period. In the first two years, Gandhi faced what could be called, if not a crisis of faith, then at least an agony of religious confusion. This chapter describes that crisis and how Gandhi worked his way through it towards religious certainties that would susta作者: 忍受 時(shí)間: 2025-3-22 04:38
The First Definition of Hinduismrst attempt at formulating how he understood Hinduism. By now the basic ideas he had gathered from his readings during 1894 had coalesced into a fairly clear schema of what religion and Hinduism meant to him.作者: 指派 時(shí)間: 2025-3-22 11:38 作者: 獨(dú)白 時(shí)間: 2025-3-22 14:05 作者: 獨(dú)白 時(shí)間: 2025-3-22 20:07
Scriptural Authority and ‘the Voice Within’is, first of all, the authority of the divine revelation that may be contained in sacred books, or in an oral tradition. Secondly, there is a ‘human’ authority that interprets revelation, and pronounces on contemporary issues. This authority, which claims that it has received this right and function作者: Mri485 時(shí)間: 2025-3-23 01:12 作者: Arb853 時(shí)間: 2025-3-23 04:38 作者: APRON 時(shí)間: 2025-3-23 08:11
Calling on the Divine Power‘prayer’, and also by taking vows, which linked a series of actions, or abstentions, to the divine presence. Gandhi was not attracted to, and never engaged in, any form of mysticism, the search for an intense psychological experience of the divine by meditation and concentration. In this field the H作者: erythema 時(shí)間: 2025-3-23 12:34 作者: botany 時(shí)間: 2025-3-23 14:19
The Power of Fastingto time he reminded his readers in India of the religious importance of fasting for everybody. In 1919, commenting on the Moslem Conference of Lucknow’s proclamation of Friday 7 October as a day of fasting and prayer, he welcomed their action and wrote: ‘Prayer expresses the soul’s longing and fasti作者: ACE-inhibitor 時(shí)間: 2025-3-23 20:52 作者: Hla461 時(shí)間: 2025-3-24 00:01
The Passion to Serveluence of his mother, and was fostered by Vaishnavite stories and songs. The reading of Tolstoy and Salter strengthened the development, as did the various service practices he engaged in. As a consequence, he connected service with . for the first time in his letter to Jamnadas Gandhi in 1910. He r作者: BIBLE 時(shí)間: 2025-3-24 04:26 作者: prick-test 時(shí)間: 2025-3-24 08:38
https://doi.org/10.1057/9780230373891Africa; biography; chronology; concept; Hinduism; India; knowledge; perfect; pluralism; religion; tradition作者: 離開真充足 時(shí)間: 2025-3-24 13:02 作者: HIKE 時(shí)間: 2025-3-24 16:01
Francesc Gòdia,Martin Fusseneggerrst attempt at formulating how he understood Hinduism. By now the basic ideas he had gathered from his readings during 1894 had coalesced into a fairly clear schema of what religion and Hinduism meant to him.作者: 樂器演奏者 時(shí)間: 2025-3-24 21:30
Yoshimi Ota,Akira Asakura,Mayumi Minami basically for economic reasons. They first looked after the publication of ., and later cared for the Satyagraha workers and their families. Although religion did play some part, it was not a major one. Moreover, both institutions housed quite a diversity of people, some of whom were very transient.作者: profligate 時(shí)間: 2025-3-25 00:19 作者: 替代品 時(shí)間: 2025-3-25 05:47 作者: remission 時(shí)間: 2025-3-25 07:50
The Ashram-dweller basically for economic reasons. They first looked after the publication of ., and later cared for the Satyagraha workers and their families. Although religion did play some part, it was not a major one. Moreover, both institutions housed quite a diversity of people, some of whom were very transient.作者: epicardium 時(shí)間: 2025-3-25 13:01
Campaigning against transgenic technologyGandhi himself acknowledged the great importance of the childhood years for the development of the adult: ‘the child never learns in after life what it does in its first five years ... after birth the child imitates the parents and for a considerable number of years entirely depends on them for this growth.’作者: ordain 時(shí)間: 2025-3-25 19:07 作者: 闡明 時(shí)間: 2025-3-25 22:36
Preamble: Infancy and Youth — Carding the Home-grown WoolGandhi himself acknowledged the great importance of the childhood years for the development of the adult: ‘the child never learns in after life what it does in its first five years ... after birth the child imitates the parents and for a considerable number of years entirely depends on them for this growth.’作者: Sad570 時(shí)間: 2025-3-26 03:57
Facing the Gritty Reality of HinduismBack in India, Gandhi was surrounded by and immersed in the all-encompassing reality of practical Hinduism in its ritual, social, and sectarian manifestations. His attitudes to these realities are investigated in this chapter.作者: 朝圣者 時(shí)間: 2025-3-26 08:00
https://doi.org/10.1007/978-3-319-92348-2God’s name with my last breath, it will be a sign that I was what I strove for and claimed to be. ‘Why did Gandhi need a sign to prove the validity of his claim? Because, although Gandhi was, in Nehru’s words, ‘a(chǎn) Hindu to the depths of his innermost being’, many Hindus, especially the most orthodox,作者: 啪心兒跳動(dòng) 時(shí)間: 2025-3-26 08:27
Peter W. Runstadler,Michael W. Youngious baggage was negligible: he knew very little about religion, which had practically no place in his life. When he left for India twenty years later he was a man of great political stature and fame, renowned for his deep religiosity. He was, however, not like most politicians: he had forged a unio作者: 討好美人 時(shí)間: 2025-3-26 16:02 作者: 斜谷 時(shí)間: 2025-3-26 17:00 作者: 蚊帳 時(shí)間: 2025-3-27 00:43
Keisuke Shibuya,Ryoichi Haga,Masaru Nambatial tenets of Hinduism he presented there were basically those of Advaita Vedanta: . exists, the . exists, and for the . it is possible to achieve ., the deliverance from the cycle of transmigration leading to the absorption into that absolute .. He also told his audience that Hindus believed that 作者: Enteropathic 時(shí)間: 2025-3-27 02:01
K. Hata,M. Kobori,Z-L. Kong,K. Shinoharas essentially the advaitic one of absolute non-dualism. He stated that the absolute was without qualities (.), without form (.), all-pervading and all-powerful; it was ., who ‘does not act, neither does he cause action’; and through him the whole creation is sustained. The soul (.) is without beginn作者: 競(jìng)選運(yùn)動(dòng) 時(shí)間: 2025-3-27 08:19 作者: 緩解 時(shí)間: 2025-3-27 10:52 作者: BLANC 時(shí)間: 2025-3-27 13:36
Yoshimi Ota,Akira Asakura,Mayumi Minami basically for economic reasons. They first looked after the publication of ., and later cared for the Satyagraha workers and their families. Although religion did play some part, it was not a major one. Moreover, both institutions housed quite a diversity of people, some of whom were very transient作者: Osteoarthritis 時(shí)間: 2025-3-27 18:44
Transgenic Zebrafish as a Biosensor‘prayer’, and also by taking vows, which linked a series of actions, or abstentions, to the divine presence. Gandhi was not attracted to, and never engaged in, any form of mysticism, the search for an intense psychological experience of the divine by meditation and concentration. In this field the H作者: 察覺 時(shí)間: 2025-3-27 23:45 作者: 編輯才信任 時(shí)間: 2025-3-28 06:00
J. O. Schwabe,R. P?rtner,H. M?rklto time he reminded his readers in India of the religious importance of fasting for everybody. In 1919, commenting on the Moslem Conference of Lucknow’s proclamation of Friday 7 October as a day of fasting and prayer, he welcomed their action and wrote: ‘Prayer expresses the soul’s longing and fasti作者: Schlemms-Canal 時(shí)間: 2025-3-28 07:51
https://doi.org/10.1007/978-94-011-0437-1 little it featured during his South African period. A perusal of the first eleven volumes of the . shows that there is in the indices of these volumes not one single reference under . or nonviolence. A careful study of these volumes strongly confirms that first impression. In Gandhi’s Lectures on H作者: TAG 時(shí)間: 2025-3-28 13:56 作者: 腐敗 時(shí)間: 2025-3-28 15:13
Peter W. Runstadler,Michael W. Youngis would earn him the title of Mahatma. Although the former of these processes chronologically came first, the latter was by far the most important, and also the most creatively original. That is why we decided to deal first with the making of the Mahatma.作者: Intellectual 時(shí)間: 2025-3-28 19:53 作者: MIR 時(shí)間: 2025-3-29 01:17
J. O. Schwabe,R. P?rtner,H. M?rkl mine who has reduced fasting and prayer to an exact science and who has reaped a harvest so abundant as I have.’ He rephrased his previous definition: ‘Fasting then is crucifixion of the flesh with a corresponding freedom of the spirit and prayer is a definite conscious longing of the soul to be ut作者: discord 時(shí)間: 2025-3-29 06:54 作者: 推崇 時(shí)間: 2025-3-29 08:34
A New Definition of Hinduism: 1921elf knew little about many facets of the Hindu tradition, and among the Hindus of South Africa there was practically no one with a deep and scholarly knowledge who could further or challenge Gandhi’s ideas or even discuss them with him. Gandhi had read but little of the Hindu scriptures, and the onl作者: 保守黨 時(shí)間: 2025-3-29 13:35
The Power of Fasting mine who has reduced fasting and prayer to an exact science and who has reaped a harvest so abundant as I have.’ He rephrased his previous definition: ‘Fasting then is crucifixion of the flesh with a corresponding freedom of the spirit and prayer is a definite conscious longing of the soul to be ut作者: evince 時(shí)間: 2025-3-29 19:33
nety volumes of his Collected Works. With a constant awareness of chronology, it focuses on Gandhi‘s own statements, revealing the considerable development of his ideas within a lasting and consistent ideological and moral framework. This biography of Gandhi as a Hindu discloses how he was influence作者: 圓桶 時(shí)間: 2025-3-29 23:16
https://doi.org/10.1007/978-3-319-92348-2 his claim? Because, although Gandhi was, in Nehru’s words, ‘a(chǎn) Hindu to the depths of his innermost being’, many Hindus, especially the most orthodox, decried him as unorthodox. In fact, the bullets that killed him were fired by a Hindu fanatic.作者: Osmosis 時(shí)間: 2025-3-30 03:37
Transgenic Zebrafish as a Biosensorgaged in, any form of mysticism, the search for an intense psychological experience of the divine by meditation and concentration. In this field the Hindu tradition was always very vigorous, but to Gandhi, the activist, it never had any attraction.作者: 桶去微染 時(shí)間: 2025-3-30 05:16
T. Shibata,T. Otsuka,H. Terano,M. Okuharahe authority of the individual. Individuals mostly have a choice of options within their religious allegiance, be they options of belief or of action. The religions, sects, or denominations, recognise this personal authority in various degrees: it is very restricted in some institutions and very broad in others.作者: duplicate 時(shí)間: 2025-3-30 10:07
https://doi.org/10.1007/978-94-011-0437-1s the root of morality’.. It is noteworthy that in neither case did Gandhi use the term ., but the word ., compassion. In his free paraphrase of William Mackintire Salter’s ., which he published in 1907, and wherein he did interpolate some of his own convictions, there is no mention of non-violence.作者: entice 時(shí)間: 2025-3-30 15:49
Scriptural Authority and ‘the Voice Within’he authority of the individual. Individuals mostly have a choice of options within their religious allegiance, be they options of belief or of action. The religions, sects, or denominations, recognise this personal authority in various degrees: it is very restricted in some institutions and very broad in others.作者: fabricate 時(shí)間: 2025-3-30 18:11 作者: 破裂 時(shí)間: 2025-3-30 21:56 作者: 碎石 時(shí)間: 2025-3-31 01:33 作者: 大約冬季 時(shí)間: 2025-3-31 05:29 作者: 懶惰人民 時(shí)間: 2025-3-31 13:01
Calling on the Divine Powergaged in, any form of mysticism, the search for an intense psychological experience of the divine by meditation and concentration. In this field the Hindu tradition was always very vigorous, but to Gandhi, the activist, it never had any attraction.
