標(biāo)題: Titlebook: Gandhi’s Political Philosophy; A Critical Examinati Bhikhu Parekh Book 1989 Bhikhu Parekh 1989 Church and State.education.higher education. [打印本頁(yè)] 作者: Colossal 時(shí)間: 2025-3-21 19:59
書(shū)目名稱(chēng)Gandhi’s Political Philosophy影響因子(影響力)
書(shū)目名稱(chēng)Gandhi’s Political Philosophy影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)Gandhi’s Political Philosophy網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)Gandhi’s Political Philosophy網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)Gandhi’s Political Philosophy被引頻次
書(shū)目名稱(chēng)Gandhi’s Political Philosophy被引頻次學(xué)科排名
書(shū)目名稱(chēng)Gandhi’s Political Philosophy年度引用
書(shū)目名稱(chēng)Gandhi’s Political Philosophy年度引用學(xué)科排名
書(shū)目名稱(chēng)Gandhi’s Political Philosophy讀者反饋
書(shū)目名稱(chēng)Gandhi’s Political Philosophy讀者反饋學(xué)科排名
作者: LIKEN 時(shí)間: 2025-3-21 21:09 作者: incisive 時(shí)間: 2025-3-22 01:32 作者: 怕失去錢(qián) 時(shí)間: 2025-3-22 06:21
A Quick Introduction to TypeScriptnd pleaded for representative institutions along the same lines as in Britain. For them the state was a secular institution, castes, creeds and religions were politically irrelevant, decisions should be taken on the basis of the majority principle and the rights of minorities should be fully protected by appropriate constitutional safeguards.作者: CEDE 時(shí)間: 2025-3-22 12:01
Rahmenbedingungen für die Behandlungeal’ interest. It was, of course, possible for them to justify it to themselves in one way and to their subjects in another. However, they knew that such a strategy was open to the charge of inconsistency, even hypocrisy, and inherently precarious.作者: coagulate 時(shí)間: 2025-3-22 13:28 作者: coagulate 時(shí)間: 2025-3-22 18:38
Critique of Modern Civilisation,eal’ interest. It was, of course, possible for them to justify it to themselves in one way and to their subjects in another. However, they knew that such a strategy was open to the charge of inconsistency, even hypocrisy, and inherently precarious.作者: 忘恩負(fù)義的人 時(shí)間: 2025-3-23 01:08
Spirituality, Politics and the Reinterpretation of Hinduism,n moved in to occupy the resulting vacuum and the anthropocentric tendency acquired unprecedented domination. His relation to the increasingly desacralised nature was released from the different kinds of constraints imposed by the earlier writers and societies, and it was reduced to a mere resource to be exploited as he pleased.作者: 開(kāi)始沒(méi)有 時(shí)間: 2025-3-23 03:29 作者: 太空 時(shí)間: 2025-3-23 08:41 作者: ANNUL 時(shí)間: 2025-3-23 10:02
Die Forschungskriterien der ICD-10,d that this seductive but suicidal trap had to be scrupulously avoided. Colonial experience highlighted two fundamental features of the colony. First, the very fact that it had fallen prey to foreign rule indicated that it had become degenerate and left something to be desired. Second, the fact that作者: 蜈蚣 時(shí)間: 2025-3-23 15:39
https://doi.org/10.1007/978-3-662-67876-3as innocent of Hindu philosophy and had not even read the . until persuaded to do so in England by two theosophists. It was only when he went to South Africa that he began to take serious intellectual interest in Hinduism. As he admitted to a lay preacher, ‘I am a Hindu by birth. And yet I do not ha作者: Motilin 時(shí)間: 2025-3-23 19:33
,HTTP and the?HttpClient Module,ing on earth. The anthropocentric tendency goes back to the Sophists, was forcefully articulated by Plato, endorsed with several reservations by Aristotle and, with the exception of the Natural Law theorists, shared by the other Greek and Roman thinkers. It lies at the basis of the Judeo-Christian t作者: 提煉 時(shí)間: 2025-3-24 01:34
https://doi.org/10.1007/978-94-011-7731-3them. He was trained as a lawyer, had observed it in its developed form in Britain and distorted forms in South Africa and India, and as a leader of the independence movement he had close day-to-day contact with it. He was one of the few to notice that the modern age was unique in assigning the stat作者: 總 時(shí)間: 2025-3-24 05:21 作者: 四目在模仿 時(shí)間: 2025-3-24 06:31
A Quick Introduction to TypeScriptndian leaders of both the conservative and liberal political persuasions subscribed to what some of them called the liberal theory of representation and pleaded for representative institutions along the same lines as in Britain. For them the state was a secular institution, castes, creeds and religi作者: notion 時(shí)間: 2025-3-24 12:45 作者: Offbeat 時(shí)間: 2025-3-24 16:30 作者: arrogant 時(shí)間: 2025-3-24 19:37
Critical Appreciation,In the earlier chapters we outlined and commented on specific aspects of Gandhi’s theory of spiritual politics. In the concluding chapter we shall look at it as a whole and examine it both philosophically and in terms of its impact on India.作者: 不自然 時(shí)間: 2025-3-25 02:25
Book 1989Bhikhu Parekh‘s book will easily rank as one of the most outstanding contributions to the study of Gandhi. It is absorbingly interesting, sophisticated and subtle in its argument yet easy to read.‘ Times Higher Education Supplement ‘...a deft and sympathetic portrayal of Gandhi‘s ideas...‘ New Statesman.作者: 符合規(guī)定 時(shí)間: 2025-3-25 05:50
State ‘...Bhikhu Parekh‘s book will easily rank as one of the most outstanding contributions to the study of Gandhi. It is absorbingly interesting, sophisticated and subtle in its argument yet easy to read.‘ Times Higher Education Supplement ‘...a deft and sympathetic portrayal of Gandhi‘s ideas...‘ New Statesman.978-0-333-54765-6978-1-349-12242-4作者: Resign 時(shí)間: 2025-3-25 09:44
Introduction,ves from several interrelated sources of which three are most important.. First, since Western political philosophy had the unique advantage of having been practised more or less continuously for over two and a half millennia by some of the most talented men, it has developed unparalleled analytical作者: SPURN 時(shí)間: 2025-3-25 11:54
Critique of Modern Civilisation,olidated after several wars and followed economic policies designed to serve British interests. Both the parties knew it was unequal, exploitative and based on force. As such it raised moral questions and needed justification. Their self-respect, sense of morality and morale required the British to 作者: 和平 時(shí)間: 2025-3-25 18:54 作者: 下級(jí) 時(shí)間: 2025-3-25 20:49
Philosophy of Religion,as innocent of Hindu philosophy and had not even read the . until persuaded to do so in England by two theosophists. It was only when he went to South Africa that he began to take serious intellectual interest in Hinduism. As he admitted to a lay preacher, ‘I am a Hindu by birth. And yet I do not ha作者: 導(dǎo)師 時(shí)間: 2025-3-26 02:04 作者: 變化 時(shí)間: 2025-3-26 07:42
Theory of the State,them. He was trained as a lawyer, had observed it in its developed form in Britain and distorted forms in South Africa and India, and as a leader of the independence movement he had close day-to-day contact with it. He was one of the few to notice that the modern age was unique in assigning the stat作者: amphibian 時(shí)間: 2025-3-26 11:27
,Satyāgraha and a Non-rationalist Theory of Rationality,deed. Such an integrated life involved not only eliminating all traces of hypocrisy and incoherence from one’s way of life but also fighting against untruth when one felt strongly and was in a position to do something about it. This raised two important questions. First, since different men perceive作者: 沉思的魚(yú) 時(shí)間: 2025-3-26 16:01 作者: rheumatism 時(shí)間: 2025-3-26 18:46
,?ngste bei anderen Grunderkrankungen,th its goods, were sometimes supported by its bayonets and acquired enormous prestige and respectability. Almost every non-Western country was and with a few exceptions still is a supplicant at the Western court, and its spokesmen could hardly expect to be understood, let alone taken seriously, unle作者: 設(shè)施 時(shí)間: 2025-3-27 00:53 作者: intuition 時(shí)間: 2025-3-27 01:25 作者: 孤獨(dú)無(wú)助 時(shí)間: 2025-3-27 06:33
https://doi.org/10.1007/978-94-011-7731-3 its moral dimension until fairly late in life. He was opposed to large-scale industrialisation and did not much understand the economic role of the state either. As a moralist he was deeply preoccupied with personal integrity and individual responsibility and had great difficulty in coming to terms作者: notice 時(shí)間: 2025-3-27 11:02
Angular Momentum in a Viscous Fluid,ad no alternative but to take a stand and fight when his opponent either refused to talk or to do what they both agreed to be the right or ‘true’ thing to do in a given situation. The method of fighting for an objective was not external to it but an integral part of it. Every step towards a desired 作者: 流動(dòng)才波動(dòng) 時(shí)間: 2025-3-27 15:44 作者: 記成螞蟻 時(shí)間: 2025-3-27 18:57
Indian Civilisation and National Regeneration, its weaknesses and use its internal resources to overcome them. The fact that the self-examination was conducted in a colonial context and under the vigilant and hostile stare of the colonial rulers created obvious dangers. It was likely to be distorted by the prevailing sense of gloom and diffiden作者: 規(guī)章 時(shí)間: 2025-3-28 01:47
Philosophy of Religion, even attended the church and participated in discussions on the comparative merits of the two religions. The book that most impressed him was Tolstoy’s . before whose ‘independent thinking, profound morality and truthfulness’ all other religious books ‘seemed to pale into insignificance’. The three作者: FAWN 時(shí)間: 2025-3-28 05:49 作者: 大門(mén)在匯總 時(shí)間: 2025-3-28 08:10
,Satyāgraha and a Non-rationalist Theory of Rationality,ad no alternative but to take a stand and fight when his opponent either refused to talk or to do what they both agreed to be the right or ‘true’ thing to do in a given situation. The method of fighting for an objective was not external to it but an integral part of it. Every step towards a desired 作者: 客觀(guān) 時(shí)間: 2025-3-28 12:04
Number Systems and Number Representations,ical systems which became propagated, probably for the sole reason that human beings happen to have ten fingers. The Mayas used the vigesimal number system (based upon 20, i.e. fingers and toes) [1] and even in our days, there are some endeavors to introduce the duodecimal system (based on 12) for g作者: 逃避責(zé)任 時(shí)間: 2025-3-28 18:27
Lydia Audrey Beresfordr scientists and engineers seeking for new applications and current developments of Soft Computing methods for forecasting in social science, but not limited to this. .978-3-030-25434-6978-3-030-25432-2Series ISSN 1434-9922 Series E-ISSN 1860-0808 作者: 蠟燭 時(shí)間: 2025-3-28 19:20
https://doi.org/10.1007/978-3-8350-5553-7Bilanzierung; Conceptual Framework Projekt; Erfolgserfassung; IAS; IASB; IFRS; IFRS-Rechnungslegung; Intern