標(biāo)題: Titlebook: Gandhi and his Jewish Friends; Margaret Chatterjee Book 1992 Margaret Chatterjee 1992 Africa.India.Judaism.theosophy.religion and society [打印本頁] 作者: FORGE 時(shí)間: 2025-3-21 16:23
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作者: 暗語 時(shí)間: 2025-3-21 23:33 作者: Synovial-Fluid 時(shí)間: 2025-3-22 03:38 作者: anthesis 時(shí)間: 2025-3-22 05:54 作者: 純樸 時(shí)間: 2025-3-22 10:21 作者: 灌輸 時(shí)間: 2025-3-22 14:29
Prophets and Horizons, a deep underlying basis of agreement between them on many issues and that this would have come to light if circumstances had been different. Apart from his influence on German Protestant theologians, which was considerable in the 1930s, Buber had more of a name in the English-speaking world than in作者: 灌輸 時(shí)間: 2025-3-22 20:01 作者: 顯而易見 時(shí)間: 2025-3-23 00:26 作者: Optimum 時(shí)間: 2025-3-23 01:46
https://doi.org/10.1007/978-1-349-12740-5Africa; India; Judaism; theosophy; religion and society作者: 可以任性 時(shí)間: 2025-3-23 09:01
978-1-349-12742-9Margaret Chatterjee 1992作者: bronchiole 時(shí)間: 2025-3-23 13:22
Overview: Most of Gandhi‘s associates in South Africa were Jewish. They were brought together through a common interest in theosophy and became deeply involved in Gandhi‘s campaigns, looking after his affairs when he was away in London or India. This book looks at the association between the two groups.978-1-349-12742-9978-1-349-12740-5作者: 重力 時(shí)間: 2025-3-23 14:15
Hellmut G. Augustin-Voss,Bendicht U. Pauliady within the first year of his stay heard Annie Besant’s lecture on ‘Why I became a Theosophist’. London had many silver-tongued orators at the turn of the century and Annie Besant was certainly one of them. It was in this speech that she made the remark that ‘she would be quite satisfied to have 作者: 高爾夫 時(shí)間: 2025-3-23 21:06
https://doi.org/10.1007/978-94-007-6467-5ived at the Cape in 1652, Hollanders by lineage and farmers by occupation. A large number were members of the Nederduits Gereformeerde Kerk and believed firmly that they had a covenant with the Lord, extending this to their relation to the land. After the English arrived more than a century later, i作者: Seizure 時(shí)間: 2025-3-23 22:48 作者: FELON 時(shí)間: 2025-3-24 04:41 作者: 半導(dǎo)體 時(shí)間: 2025-3-24 09:51 作者: Lipoprotein(A) 時(shí)間: 2025-3-24 13:06 作者: Defiance 時(shí)間: 2025-3-24 17:38 作者: Scintigraphy 時(shí)間: 2025-3-24 19:43 作者: landmark 時(shí)間: 2025-3-24 23:57
Ashrams and Kibbutzim,the innate goodness of man when freed from the institutions which have led to his enslavement. This brings into focus another common element — the tendency to shun authority if not to challenge it. In this attempt to resist existing institutions, however, a new set of institutions with new foci of a作者: insert 時(shí)間: 2025-3-25 03:33 作者: 性冷淡 時(shí)間: 2025-3-25 10:22 作者: TSH582 時(shí)間: 2025-3-25 14:39 作者: 一小塊 時(shí)間: 2025-3-25 18:29
Hellmut G. Augustin-Voss,Bendicht U. Pauliic and he was not only intrigued by the Hindu and Buddhist elements in Blavatsky’s writings but stimulated to read the original texts first-hand, although in English translation. The theosophical influence waned as he came in contact with Christian friends in South Africa and, even more significantl作者: Inveterate 時(shí)間: 2025-3-25 21:06
Ester M. Weijers,Victor W. M. van Hinsberghthe innate goodness of man when freed from the institutions which have led to his enslavement. This brings into focus another common element — the tendency to shun authority if not to challenge it. In this attempt to resist existing institutions, however, a new set of institutions with new foci of a作者: maverick 時(shí)間: 2025-3-26 00:39 作者: Evocative 時(shí)間: 2025-3-26 04:55
Robert Alper,Nicholas A. Kefalides’, a recurring theme in his . published in 1916. He could have also echoed Buber’s reminder that what matters was not religious experience but religious life.. The Kabbalistic tendency to aspire to higher realms had no appeal for him. He writes: ‘What concern of ours if they exist, are the upper wor作者: 必死 時(shí)間: 2025-3-26 08:40
https://doi.org/10.1007/978-3-319-28140-7nd Johannesburg it brought him in touch with idealistic people with Indian sympathies. Eclectic in temper as they were, they came across each other at a time when Gandhi’s appetite for congenial ideas was almost insatiable. That theosophists were usually vegetarians, nature cure enthusiasts and Indo作者: 娘娘腔 時(shí)間: 2025-3-26 13:35 作者: FLOUR 時(shí)間: 2025-3-26 18:02 作者: hemoglobin 時(shí)間: 2025-3-26 23:44 作者: 類似思想 時(shí)間: 2025-3-27 03:19
In a Strange Land,n 1795, with all the advantages of cultural and technological superiority, the scene was set for a ‘racial conflict’ which, well into the twentieth century, connoted specifically the relation between the two main groups of white settlers.作者: 重疊 時(shí)間: 2025-3-27 07:12 作者: Constituent 時(shí)間: 2025-3-27 10:49
Guido Becket products are boundless. The process of casting is essentially, very simple, it is merely necessary to make the metal or alloy liquid, or at least semi solid, usually by elevating the temperature, alloying and refining may then be carried out and the metal is caused to flow into a cavity (which may作者: hazard 時(shí)間: 2025-3-27 15:38 作者: Restenosis 時(shí)間: 2025-3-27 21:10
Hildegard Matthies Dr. rer. pol.,Dagmar Simon Dr. rer. pol.Committee chairs Oscar Pastor L′ opez, Luis Olsina Santos and Mart′ ?n Gonz′ alez Rodr′ ?guez. We are immensely grateful for the e?ort they put into the process978-3-540-40522-1978-3-540-45068-9Series ISSN 0302-9743 Series E-ISSN 1611-3349 作者: Evacuate 時(shí)間: 2025-3-27 23:07 作者: 石墨 時(shí)間: 2025-3-28 03:36 作者: 價(jià)值在貶值 時(shí)間: 2025-3-28 07:15
