標(biāo)題: Titlebook: Evil and the God of Love; John Hick Book Dec 1985Latest edition Palgrave Macmillan, a division of Macmillan Publishers Limited 1985 god.lo [打印本頁] 作者: 自由 時(shí)間: 2025-3-21 16:18
書目名稱Evil and the God of Love影響因子(影響力)
書目名稱Evil and the God of Love影響因子(影響力)學(xué)科排名
書目名稱Evil and the God of Love網(wǎng)絡(luò)公開度
書目名稱Evil and the God of Love網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Evil and the God of Love被引頻次
書目名稱Evil and the God of Love被引頻次學(xué)科排名
書目名稱Evil and the God of Love年度引用
書目名稱Evil and the God of Love年度引用學(xué)科排名
書目名稱Evil and the God of Love讀者反饋
書目名稱Evil and the God of Love讀者反饋學(xué)科排名
作者: 華而不實(shí) 時(shí)間: 2025-3-21 23:39 作者: Ingest 時(shí)間: 2025-3-22 02:57
The Two Poles of Thought — Monism and Dualism rejects this final harmony, insisting that good and evil are utterly and irreconcilably opposed to one another and that their duality can be overcome only by one destroying the other. Each of these polar positions has exerted a powerful pull upon Christian thought.作者: figment 時(shí)間: 2025-3-22 07:19
The Fountainhead: St. Augustine — Evil as Privation of Good Stemming from Misused Freedomment to bring the diverse elements of Christian thought together to make an immensely powerful impact upon the intellect and imagination of the West. It is therefore with Augustine that we begin this study, though with glances back to Plotinus, through whom he absorbed so much from the surrounding thought-world of Neo-Platonism.作者: lipoatrophy 時(shí)間: 2025-3-22 10:10
Modellierung des Kraftwerkeinsatzes, his use of the principle of plenitude, and his conception of the aesthetic perfection of the universe. On the other hand, they share to the full, and even carry further, Augustine’s strong doctrine of the fall of man and its paradoxical counterpoise in an equally strong doctrine of predestination.作者: 叫喊 時(shí)間: 2025-3-22 13:42 作者: 叫喊 時(shí)間: 2025-3-22 20:46
The Problem of Evil in Reformed Thought, his use of the principle of plenitude, and his conception of the aesthetic perfection of the universe. On the other hand, they share to the full, and even carry further, Augustine’s strong doctrine of the fall of man and its paradoxical counterpoise in an equally strong doctrine of predestination.作者: Intuitive 時(shí)間: 2025-3-22 23:10 作者: 相互影響 時(shí)間: 2025-3-23 05:21
Palgrave Macmillan, a division of Macmillan Publishers Limited 1985作者: 山崩 時(shí)間: 2025-3-23 07:02 作者: Genteel 時(shí)間: 2025-3-23 10:41
https://doi.org/10.1007/978-3-658-32918-1och-making figures as Thomas Aquinas or the Protestant Reformers; for Augustine’s influence was exerted at an earlier and more plastic stage in the growth of the Christian mind and neither scholasticism nor Protestantism has significantly altered the grand design of his picture of God and the univer作者: 陰險(xiǎn) 時(shí)間: 2025-3-23 16:20
https://doi.org/10.1007/978-3-662-08796-1other hand, is it a sheer structureless chaos. It is instead a cosmos in which complex conjunctions and interrelations form a virtually infinite and ever-changing variety and arrangement of objects. There are the great wheeling nebulae of suns and planets, and on our own earth the endlessly differen作者: Epidural-Space 時(shí)間: 2025-3-23 19:55 作者: Inveterate 時(shí)間: 2025-3-24 01:48 作者: Granular 時(shí)間: 2025-3-24 04:23 作者: 玩笑 時(shí)間: 2025-3-24 08:12
Modellierung logistischer Systemeall of man long ago in the ‘dark backward and abysm of time’, and of a subsequent participation by all men in the deadly entail of sin, is, as we have seen, deeply entrenched. According to this conception in its developed form, man was created finitely perfect, but in his freedom he rebelled against作者: Adjourn 時(shí)間: 2025-3-24 11:32 作者: arrogant 時(shí)間: 2025-3-24 16:43
https://doi.org/10.1007/978-3-031-58989-8at, whether or not we can succeed in formulating its basis, an implicit theodicy is at work in the Bible, at least in the sense of an effective reconciliation of profound faith in God with a deep involvement in the realities of sin and suffering. The Scriptures reflect the characteristic mixture of 作者: BUST 時(shí)間: 2025-3-24 19:14
https://doi.org/10.1007/978-3-322-88841-9ffering, misery, or anguish (three terms that I shall use synonymously) on the other. Pain is, as we have seen in the previous chapter, a specific physical sensation.. Suffering, however, is a mental state which may be as complex as human life itself. The endurance of pain is sometimes, but not alwa作者: 不朽中國 時(shí)間: 2025-3-25 01:17 作者: 隱語 時(shí)間: 2025-3-25 05:29
https://doi.org/10.1007/978-3-642-61073-8 purpose of this final chapter of Part II is to summarize the main features of the Augustinian type of theodicy, and then to ask concerning each of these features whether it should be carried over into our attempt in Part IV to confront the problem of evil directly, independently of the claims of tradition.作者: 一大塊 時(shí)間: 2025-3-25 11:32
Modellierung schulischer Notenbildung now have before us the two historical types of Christian theodicy. I shall summarize the main points of contrast between them, and then take notice of certain convergent tendencies, working for the most part beneath the surface, which qualify these contrasts and even suggest the possibility of a common future development. But first the contrasts:作者: 博愛家 時(shí)間: 2025-3-25 12:00
https://doi.org/10.1007/978-3-658-16778-3 religious concept of sin covers the domains of two basic ethical ideas, those of wrong action and of bad moral character. It differs, however, from a combination of these purely ethical notions by setting them in a theological context and interpreting the human faults in question as expressions of a wrong relationship with God.作者: NATTY 時(shí)間: 2025-3-25 15:48
https://doi.org/10.1007/978-3-658-25244-1 is a large physiological and medical literature dealing with the subject of pain, and what follows, representing a philosopher’s attempt to relate the scientific work in this field to the wider problem of evil, is based primarily on the works mentioned in the footnote.作者: Concomitant 時(shí)間: 2025-3-25 23:00
The Problem and its Terms one were to construct a full descriptive title for this book, it might run as follows: A critical study of the two responses to the problem of evil that have been developed within Christian thought, and an attempt to formulate a theodicy for today.作者: SPECT 時(shí)間: 2025-3-26 00:14
Dividing the Light from the Darkness purpose of this final chapter of Part II is to summarize the main features of the Augustinian type of theodicy, and then to ask concerning each of these features whether it should be carried over into our attempt in Part IV to confront the problem of evil directly, independently of the claims of tradition.作者: 莎草 時(shí)間: 2025-3-26 06:54
The Two Theodicies — Contrasts and Agreements now have before us the two historical types of Christian theodicy. I shall summarize the main points of contrast between them, and then take notice of certain convergent tendencies, working for the most part beneath the surface, which qualify these contrasts and even suggest the possibility of a common future development. But first the contrasts:作者: Arthr- 時(shí)間: 2025-3-26 10:05
Moral Evil religious concept of sin covers the domains of two basic ethical ideas, those of wrong action and of bad moral character. It differs, however, from a combination of these purely ethical notions by setting them in a theological context and interpreting the human faults in question as expressions of a wrong relationship with God.作者: 解脫 時(shí)間: 2025-3-26 14:32
Pain is a large physiological and medical literature dealing with the subject of pain, and what follows, representing a philosopher’s attempt to relate the scientific work in this field to the wider problem of evil, is based primarily on the works mentioned in the footnote.作者: FAR 時(shí)間: 2025-3-26 18:15 作者: Limousine 時(shí)間: 2025-3-27 00:38 作者: Apogee 時(shí)間: 2025-3-27 04:49 作者: 縮短 時(shí)間: 2025-3-27 07:25
http://image.papertrans.cn/f/image/320772.jpg作者: propose 時(shí)間: 2025-3-27 12:04
The Fountainhead: St. Augustine — The Principle of Plenitude and the Aesthetic Themety, beauty, longevity, and in adaptation to the different circumstances and climates. Given the principle of variety, some must needs be stronger, some more beautiful, some more intelligent, some more hardy than others; for variety entails inequality. And if one is disposed to criticize the state of作者: 小卷發(fā) 時(shí)間: 2025-3-27 15:21
Catholic Thought from Augustine to the Present Dayt of Augustine, who must be acknowledged as the true fountainhead of the Catholic theodicy. The streams of thought that were fused together in the fires of Augustine’s genius — the aesthetic view of the world, with its allied notion of evil as non-being, and the Judaic-Christian sense of sin as a pe作者: 秘密會(huì)議 時(shí)間: 2025-3-27 20:12
Eighteenth-Century ‘Optimism’es. This version went through five editions during the eighteenth century and was widely read.. It was, for example, probably King’s formulation of the so-called optimistic thesis, in the original Latin edition, that provided the philosophical content of Pope’s ..作者: bourgeois 時(shí)間: 2025-3-27 23:42 作者: organic-matrix 時(shí)間: 2025-3-28 04:26
The Starting-Pointy ugly, heart-rending, crushing. And the climax of this biblical history of evil was the execution of Jesus of Nazareth. Here were pain and violent destruction, gross injustice, the apparent defeat of the righteous, and the premature death of a still-young man. But further, for Christian faith, this作者: Leisureliness 時(shí)間: 2025-3-28 06:50 作者: Psa617 時(shí)間: 2025-3-28 10:52
https://doi.org/10.1007/978-3-658-35575-3t of Augustine, who must be acknowledged as the true fountainhead of the Catholic theodicy. The streams of thought that were fused together in the fires of Augustine’s genius — the aesthetic view of the world, with its allied notion of evil as non-being, and the Judaic-Christian sense of sin as a pe作者: 增強(qiáng) 時(shí)間: 2025-3-28 15:22 作者: Anemia 時(shí)間: 2025-3-28 20:57 作者: 祖?zhèn)髫?cái)產(chǎn) 時(shí)間: 2025-3-29 00:30
https://doi.org/10.1007/978-3-031-58989-8y ugly, heart-rending, crushing. And the climax of this biblical history of evil was the execution of Jesus of Nazareth. Here were pain and violent destruction, gross injustice, the apparent defeat of the righteous, and the premature death of a still-young man. But further, for Christian faith, this作者: sigmoid-colon 時(shí)間: 2025-3-29 03:50 作者: GLIB 時(shí)間: 2025-3-29 10:29
The Fountainhead: St. Augustine — Evil as Privation of Good Stemming from Misused Freedomoch-making figures as Thomas Aquinas or the Protestant Reformers; for Augustine’s influence was exerted at an earlier and more plastic stage in the growth of the Christian mind and neither scholasticism nor Protestantism has significantly altered the grand design of his picture of God and the univer作者: compel 時(shí)間: 2025-3-29 13:26 作者: 過渡時(shí)期 時(shí)間: 2025-3-29 17:43
Catholic Thought from Augustine to the Present Dayeologians of the Roman communion who have treated the subject. Such a catalogue would be almost wholly repetitious, for the theodicy developed by Augustine and later restated by Aquinas has remained essentially unchanged and is still being presented today by Catholic writers. They generally cite St.作者: faucet 時(shí)間: 2025-3-29 22:51
The Problem of Evil in Reformed Thoughtth quoted exten-sively from Augustine and regarded him as presenting the best wisdom of the ancient Church, uncontaminated by the subsequent aberrations of medieval Scholasticism. But it was always the biblical and theological rather than the more speculative and philosophical sections of Augustine’作者: 裹住 時(shí)間: 2025-3-30 01:30
Eighteenth-Century ‘Optimism’to it were being confidently offered. In this century of the Enlightenment the conception of evil as serving a larger good — a conception derived, as we have seen, from Plotinus and Christianized by Augustine — was developed to the ultimate conclusion that despite all that is bad within it our unive作者: Melatonin 時(shí)間: 2025-3-30 05:05
Sin and the Fall According to the Hellenistic Fathersall of man long ago in the ‘dark backward and abysm of time’, and of a subsequent participation by all men in the deadly entail of sin, is, as we have seen, deeply entrenched. According to this conception in its developed form, man was created finitely perfect, but in his freedom he rebelled against作者: Musculoskeletal 時(shí)間: 2025-3-30 09:34
The Irenaean Type of Theodicy in Schleiermacherall Irenaeus. But in the East this alternative theodicy remained undeveloped (like Orthodox theology as a whole) whilst in the West it was overborne by the immense contrary influence of Augustine. Thus the Irenaean or eschatological approach to the problem of evil lay virtually dormant within Christ作者: 占卜者 時(shí)間: 2025-3-30 15:08
The Starting-Pointat, whether or not we can succeed in formulating its basis, an implicit theodicy is at work in the Bible, at least in the sense of an effective reconciliation of profound faith in God with a deep involvement in the realities of sin and suffering. The Scriptures reflect the characteristic mixture of 作者: 使增至最大 時(shí)間: 2025-3-30 19:41 作者: orient 時(shí)間: 2025-3-30 22:33 作者: 規(guī)范要多 時(shí)間: 2025-3-31 02:34
Book 2018t werden kann. Michael Elfering untersucht station?re und transiente Str?mungsvorg?nge in einem ma?st?blich verkleinerten Modellfermenter bei verschiedenen Drehzahlen und Rührwerkslagen mittels optischer Messverfahren (Particle Image Velocimetry, PIV) und dem vektorbasierten Auswerteverfahren (Prope
