標題: Titlebook: Ethical Rehabilitation After the Holocaust; Paul E. Wilson Book 2024 The Editor(s) (if applicable) and The Author(s), under exclusive lice [打印本頁] 作者: 挑染 時間: 2025-3-21 19:37
書目名稱Ethical Rehabilitation After the Holocaust影響因子(影響力)
書目名稱Ethical Rehabilitation After the Holocaust影響因子(影響力)學科排名
書目名稱Ethical Rehabilitation After the Holocaust網(wǎng)絡公開度
書目名稱Ethical Rehabilitation After the Holocaust網(wǎng)絡公開度學科排名
書目名稱Ethical Rehabilitation After the Holocaust被引頻次
書目名稱Ethical Rehabilitation After the Holocaust被引頻次學科排名
書目名稱Ethical Rehabilitation After the Holocaust年度引用
書目名稱Ethical Rehabilitation After the Holocaust年度引用學科排名
書目名稱Ethical Rehabilitation After the Holocaust讀者反饋
書目名稱Ethical Rehabilitation After the Holocaust讀者反饋學科排名
作者: Inelasticity 時間: 2025-3-21 23:44
Tomasz Imielinski,Henry F. Korthcide makeover..Transitional justice includes three components—memorialization, reparations, and lustrations. These refer to the honoring of deceased victims and survivors, the restoration of goods and services to surviving victims and their families along with compensation for past wrongs, and the c作者: peritonitis 時間: 2025-3-22 04:23
Matthias Knoll,Stefan Meinhardths after the events in question as an attack on the historicity of the Holocaust. It is this phenomenon of denial after the fact that shall be the focus of attention here. Denial conceals intentions and invites doubt. Deniers of the Holocaust make use of a faulty reasoning process for a thinly veile作者: Galactogogue 時間: 2025-3-22 08:24
https://doi.org/10.1007/978-0-85729-625-2g a victim’s net worth, reparations should restore health and social status. The surviving victim should be reimagined as a person with intrinsic worth and positive rather than negative social utility.作者: indifferent 時間: 2025-3-22 12:43
Information Fusion and Data Sciencets while I have been waiting for death, time and time again I have longed to talk about it to a Jew and beg forgiveness from him.” (54) In this chapter we explore the possibility that perpetrators like Simon could be forgiven.作者: Constitution 時間: 2025-3-22 15:35 作者: Constitution 時間: 2025-3-22 18:20
Correction to: Memory and Denial After the Holocaust,作者: debunk 時間: 2025-3-22 23:53 作者: cornucopia 時間: 2025-3-23 04:22
Memory and Denial After the Holocausths after the events in question as an attack on the historicity of the Holocaust. It is this phenomenon of denial after the fact that shall be the focus of attention here. Denial conceals intentions and invites doubt. Deniers of the Holocaust make use of a faulty reasoning process for a thinly veile作者: 壓迫 時間: 2025-3-23 08:20
The Survivor Factor in Reparations for Transitional Justiceg a victim’s net worth, reparations should restore health and social status. The surviving victim should be reimagined as a person with intrinsic worth and positive rather than negative social utility.作者: BANAL 時間: 2025-3-23 12:45 作者: DALLY 時間: 2025-3-23 15:33
How an Ethno-Nationalism Can Thwart Transitional Justiceal social injustice. Residual injustice may take the form of biases like antisemitism harbored by individuals, or it may take the form of racist institutions. In this chapter we focus upon the systemic entrenchment of injustice that appears in some types of ethno-nationalism. This form of injustice 作者: hypnogram 時間: 2025-3-23 18:43 作者: 和平主義者 時間: 2025-3-24 02:05
Matthias Knoll,Stefan Meinhardtm rather than confront the events. This may provide a psychological cushion for the bystanders to remain detached from the wrongdoing and avoid implication in the wrongs. Perpetrators may deny that the events are taking place to maintain their public reputation or to take advantage of the element of作者: 費解 時間: 2025-3-24 06:05
https://doi.org/10.1007/b116623 for transitional justice is a public endeavor to call out an identifiable loss of lives. The memorialization of the Holocaust or a genocide has been facilitated through three primary means—through public commemoration of mass graves, landmark commemoratives, and centralized Holocaust museums. Publi作者: GRILL 時間: 2025-3-24 09:31
https://doi.org/10.1007/978-3-540-77552-2ce are memorialization, reparations, and lustrations. A logical starting point for the process is the rebuttal of Holocaust denial. While lustrations must happen in a timely manner, a practical starting point to reverse the effects of genocide is reparations. Many surviving victims require triage fo作者: 羽毛長成 時間: 2025-3-24 12:27
https://doi.org/10.1007/978-0-85729-625-2ng goods, making services available, and the payment of lost wages become parts of the reparation process. In addition, rights may be restored to victims. This process of reparations assumes that the victim can reenter society and resume routine activities without notable change or loss. They should作者: machination 時間: 2025-3-24 15:49
https://doi.org/10.1007/978-3-031-32397-3ay identify rescuers’ advantageous exercise of power against perpetrators. At the time of liberation, while perpetrators were within easy reach of the hands of their victims, they were subjected to violent reprisals and executions without trial. The ability of surviving victims to corner and detain 作者: 尖叫 時間: 2025-3-24 20:24 作者: EPT 時間: 2025-3-25 00:07 作者: Valves 時間: 2025-3-25 03:50
Information Fusion and Data Science first-generation victims of the Holocaust will remain alive. Yet, the determination of whether perpetrators should be forgiven will continue to shape our moral thinking. Simon Wiesenthal famously called attention to the problem of Holocaust forgiveness in his book . Wiesenthal tells how the Red Cro作者: 合適 時間: 2025-3-25 10:58
https://doi.org/10.1057/9781137464217then positive steps in transitional justice have been affected. If all three of these activities were done to the fullest extent, some might suppose that it should produce a desired equilibrium of justice in the wake of genocide. Yet, an equilibrium of justice may still be a goal out of reach. A soc作者: 托運 時間: 2025-3-25 14:44
https://doi.org/10.1007/978-3-658-15046-4ms have their rights restored. One way to restore victims’ rights is to recognize them as having the right to defend themselves (R2D). Another way to restore victims’ rights is to have states embrace and act upon a responsibility to protect (R2P) the oppressed. It is an injustice to exercise the res作者: ovation 時間: 2025-3-25 17:08
SpringerBriefs in Computer Science transitional justice is prescribed that involves the individual in mind and deed. Individuals need to self-assess their moral sympathies to determine if they are prepared to support transitional justice. Likewise, they must self-access the social and political climate of their times and society. Th作者: 接合 時間: 2025-3-25 21:58
Anwesha Mukherjee,Debashis De,Rajkumar Buyya have openly chosen to stand apart from the violence of genocide. The individual who would take steps to prevent genocide can operate within these nations to assist with the prevention process. Together they may create a constructive collaboration for good. This begins with watchfulness and righteou作者: NOMAD 時間: 2025-3-26 02:40
Paul E. WilsonDiscusses how individuals and society can work to resolve the aftereffects of a genocide, and‘prevent future genocides.Explores how the three primary operations in transitional justice can assist in t作者: harbinger 時間: 2025-3-26 08:09
http://image.papertrans.cn/f/image/320729.jpg作者: 圍巾 時間: 2025-3-26 10:08
https://doi.org/10.1007/978-3-031-66586-8Transitional Justice; Holocaust; Genoicide; Denial; Rights作者: Robust 時間: 2025-3-26 15:57
978-3-031-66588-2The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: fidelity 時間: 2025-3-26 17:00 作者: 解脫 時間: 2025-3-26 21:54
Book 2024y if the normative ethical commitments to honor the fundamental right to life are compromised or abandoned. When a society lives through a genocide, the moral imagination of peoples and collectives, their ethical behaviors, and even the underlying social contract become twisted and broken. Societies作者: Bricklayer 時間: 2025-3-27 03:50
Book 2024 and individuals caught within a genocide need an ethical rehabilitation to move a post-genocidal society out of its ethical degradation. This book discusses the steps of transitional justice as ethical ways to move individuals and societies away from lingering injustices and toward an equilibrium of justice.?.作者: 南極 時間: 2025-3-27 09:07 作者: HEED 時間: 2025-3-27 10:43 作者: 代理人 時間: 2025-3-27 17:12 作者: Verify 時間: 2025-3-27 19:50 作者: 倔強不能 時間: 2025-3-27 22:20 作者: 聯(lián)邦 時間: 2025-3-28 02:16
https://doi.org/10.1007/978-3-658-15046-4ssed, and it is possible that R2D could be incorporated within a R2P plan. However, R2D requires oppressed people to adopt a proactive approach to protect their welfare. A state or international agency must initiate and uphold R2P. The ethical implications of both R2D and R2P are explored in this chapter.作者: Pathogen 時間: 2025-3-28 09:05
SpringerBriefs in Computer Scienceations, the individual must reject societal training in racism and injustice, and the individual must fairly appraise the political climate of his or her environment. Once these steps of self-assessment are completed, they should perform the behaviors that will promote transitional justice in their times and society.作者: calamity 時間: 2025-3-28 11:47 作者: byline 時間: 2025-3-28 16:40 作者: 擺動 時間: 2025-3-28 22:13
Transitional Justice as Reparations That Cannot Wait and cultural artifacts looted or destroyed, and the infrastructure of affected societies was in disarray. Trauma to victims is an overlooked factor that should become part of the calculations for reparations. This chapter focuses on triage for victims as a variety of reparations.作者: Carbon-Monoxide 時間: 2025-3-28 23:51
Transitional Justice as Closure to the Past Through Lustrations evading prosecution these perpetrators extended the injustice. When the moment of liberation passed, society would have to determine how to deal justly with the perpetrators they were able to detain. This chapter looks at traditional ways that have been used to conduct lustrations.作者: 痛苦一下 時間: 2025-3-29 04:56 作者: Harpoon 時間: 2025-3-29 09:09
Hunting Nazis for a Better Worldy raises more ethical questions about the intentions of those with the newfound power to grant clemency. By comparison, Wernher von Braun was granted selective clemency. Von Braun received only poetic justice for his role in the Holocaust.作者: 含糊 時間: 2025-3-29 14:19 作者: 干涉 時間: 2025-3-29 16:40
Individual Engagement in Transitional Justiceations, the individual must reject societal training in racism and injustice, and the individual must fairly appraise the political climate of his or her environment. Once these steps of self-assessment are completed, they should perform the behaviors that will promote transitional justice in their times and society.作者: TRAWL 時間: 2025-3-29 22:12 作者: Processes 時間: 2025-3-30 01:54 作者: Radiculopathy 時間: 2025-3-30 07:13 作者: 美食家 時間: 2025-3-30 12:07