標(biāo)題: Titlebook: Essays of Master Xun; Based on Xunzi Xin Z Yulie Lou Book 2024 Zhonghua Book Company 2024 Chinese Philosophy.Xunzi Philosophy.Human Nature. [打印本頁(yè)] 作者: ACID 時(shí)間: 2025-3-21 19:15
書(shū)目名稱(chēng)Essays of Master Xun影響因子(影響力)
書(shū)目名稱(chēng)Essays of Master Xun影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)Essays of Master Xun網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)Essays of Master Xun網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)Essays of Master Xun被引頻次
書(shū)目名稱(chēng)Essays of Master Xun被引頻次學(xué)科排名
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書(shū)目名稱(chēng)Essays of Master Xun讀者反饋
書(shū)目名稱(chēng)Essays of Master Xun讀者反饋學(xué)科排名
作者: Juvenile 時(shí)間: 2025-3-21 20:36 作者: 表示問(wèn) 時(shí)間: 2025-3-22 02:31
Doing Nothing Improper,ends, he should not engage in deliberately different practices either if they are against the moral principles. Different from the previous essay which provides encouragement, this chapter offers exhortations, pointing out behaviors that are improper – tackling problems by violent means, offering so作者: apiary 時(shí)間: 2025-3-22 07:20
Criticism of Physiognomy,his looks. However, looking into this phenomenon, one may find that the way of thinking dominates all, thus studying a person’s mind is more important than reading his outer appearance. This essay offers quite a number of examples to reveal that the fundamental factor that determines a person’s luck作者: jungle 時(shí)間: 2025-3-22 11:10 作者: inhumane 時(shí)間: 2025-3-22 13:05 作者: inhumane 時(shí)間: 2025-3-22 19:50
On the Influence of Confucianism,and politicians are called great scholars. Duke of Zhou, both a sage and a great scholar, was a model of the Confucian learning and governance. Taking the form of a conversation between King Zhao of Qin and Master Xun, this essay demonstrates the core meaning of being a Confucianist to be following 作者: Itinerant 時(shí)間: 2025-3-22 22:39
On the Wealth of a State, divisions and have them organized, to honor the worthy and employ the capable, and rigorously implement awards and punishments, and economically essential to tap resources, reduce expenses, strengthen the fundamental, restrict the incidental, and enrich the people. These measures were all based on 作者: 協(xié)奏曲 時(shí)間: 2025-3-23 02:32
On Governance,ding the position by following the fundamental principles that promise great security and prosperity, for otherwise there will be great danger and disaster, even a tragic ending like King Min of Qi who, facing threat of death, sought in vain to be a common man. It can be seen that the ruler of men m作者: macrophage 時(shí)間: 2025-3-23 05:55
On Being a Minister,els. According to the contributions made, there can be fawning, presumptuous, meritorious and sagely ministers. According to what have been done for the monarch, there can be obedient, flattering, loyal, and assuming ministers. According to the manner in which their devotion is expressed and the eff作者: 震驚 時(shí)間: 2025-3-23 12:28 作者: AWL 時(shí)間: 2025-3-23 17:13
On Building a Powerful State, and prosperous. A country could not become stable and strong till the power of morality was promoted so that ritual and music were perfect, justice and law were rigorous, and the people’s support was won.作者: gimmick 時(shí)間: 2025-3-23 18:48 作者: immunity 時(shí)間: 2025-3-23 23:34 作者: Nonflammable 時(shí)間: 2025-3-24 02:28 作者: magnanimity 時(shí)間: 2025-3-24 07:34
Book 2024lassics. Master Xun is one of the greatest Confucian philosophers of the classical period in China. His thought has been exercising a profound impact on ideology, academic research, social and political system, ritual and moral principles, as well as the practical aspects of personal self-cultivatio作者: 闖入 時(shí)間: 2025-3-24 14:00
elated Chinese culture.This is the first book written by Chinese scholars with more accurate interpretation of Master Xun’s philosophy and quoted texts from other Chinese classics. Master Xun is one of the greatest Confucian philosophers of the classical period in China. His thought has been exercis作者: 藕床生厭倦 時(shí)間: 2025-3-24 17:38 作者: DEAF 時(shí)間: 2025-3-24 20:02
https://doi.org/10.1007/978-3-642-84676-2he monarch, there can be obedient, flattering, loyal, and assuming ministers. According to the manner in which their devotion is expressed and the effect thereof, there can be remonstrant, admonitory, assistant, or rectifying ministers.作者: 越自我 時(shí)間: 2025-3-25 02:07 作者: 廢除 時(shí)間: 2025-3-25 03:41 作者: Mnemonics 時(shí)間: 2025-3-25 08:16 作者: 防銹 時(shí)間: 2025-3-25 15:44 作者: 陳腐思想 時(shí)間: 2025-3-25 16:19 作者: 狂亂 時(shí)間: 2025-3-25 21:50 作者: PANEL 時(shí)間: 2025-3-26 02:35 作者: 沐浴 時(shí)間: 2025-3-26 06:58 作者: 纖細(xì) 時(shí)間: 2025-3-26 09:50 作者: INCH 時(shí)間: 2025-3-26 13:51 作者: 外形 時(shí)間: 2025-3-26 16:59 作者: Incorruptible 時(shí)間: 2025-3-27 00:42
https://doi.org/10.1007/978-3-031-40463-4eing good with or without talent in performance, and being morally different from the ordinary people but tolerant of them – so that a gentleman is able to adapt himself to circumstances and make progress all the while.作者: Corporeal 時(shí)間: 2025-3-27 03:04 作者: intuition 時(shí)間: 2025-3-27 08:59
https://doi.org/10.1007/978-3-322-81304-6earning lies in constant self-examination, taking current reality into consideration, and the combination of learning with practice. Only in this way can one become wise and free from errors. The reason why men are born with the same cries but grow in different ways is due to the education they receive and the environment they live in.作者: Chameleon 時(shí)間: 2025-3-27 13:30 作者: OFF 時(shí)間: 2025-3-27 15:19 作者: GLOSS 時(shí)間: 2025-3-27 19:27
On Learning,earning lies in constant self-examination, taking current reality into consideration, and the combination of learning with practice. Only in this way can one become wise and free from errors. The reason why men are born with the same cries but grow in different ways is due to the education they receive and the environment they live in.作者: 表主動(dòng) 時(shí)間: 2025-3-27 22:57 作者: Aerophagia 時(shí)間: 2025-3-28 03:43
On Governance,ight be high in position but might fail to stay secure unless he follows the right way. By analyzing the different results from different ways of government, this essay offers a profound demonstration of the correct road to order and the essential points involved.作者: 昆蟲(chóng) 時(shí)間: 2025-3-28 08:15
ing a profound impact on ideology, academic research, social and political system, ritual and moral principles, as well as the practical aspects of personal self-cultivation, education and learning. After reading the book, the readers will understand thoroughly the ancient Chinese philosophy..978-981-97-6089-3978-981-97-6087-9作者: 有毒 時(shí)間: 2025-3-28 12:59
https://doi.org/10.1007/978-981-97-6087-9Chinese Philosophy; Xunzi Philosophy; Human Nature; Daoism; Way of Heaven; Self-cultivation作者: 惰性氣體 時(shí)間: 2025-3-28 15:00 作者: 禍害隱伏 時(shí)間: 2025-3-28 20:12
https://doi.org/10.1007/978-3-322-85965-5demonstrated. The former may be summarized as doing good: both tireless pursuit of what is good and constant effort to lead others with what is good, ready acceptance of healthy advice, constant guard against evil, and effort to achieve harmony with what is good.作者: 美麗的寫(xiě) 時(shí)間: 2025-3-29 00:36 作者: Morphine 時(shí)間: 2025-3-29 05:54 作者: Watemelon 時(shí)間: 2025-3-29 11:13
https://doi.org/10.1007/978-94-009-3403-0d its importance, the author provided a general survey of the contemporary schools of thought. Basing his discussion on Confucianism, he emphasized the right path of the doctrine, described its current conditions and pointed out its shortcomings with a view to establishing a good social order.作者: Mendacious 時(shí)間: 2025-3-29 14:04 作者: multiply 時(shí)間: 2025-3-29 19:26
https://doi.org/10.1007/978-3-319-50787-3and politicians are called great scholars. Duke of Zhou, both a sage and a great scholar, was a model of the Confucian learning and governance. Taking the form of a conversation between King Zhao of Qin and Master Xun, this essay demonstrates the core meaning of being a Confucianist to be following 作者: 煩憂 時(shí)間: 2025-3-29 22:26 作者: 祝賀 時(shí)間: 2025-3-30 01:48 作者: vector 時(shí)間: 2025-3-30 06:51
https://doi.org/10.1007/978-3-642-84676-2els. According to the contributions made, there can be fawning, presumptuous, meritorious and sagely ministers. According to what have been done for the monarch, there can be obedient, flattering, loyal, and assuming ministers. According to the manner in which their devotion is expressed and the eff作者: SLAG 時(shí)間: 2025-3-30 11:08
https://doi.org/10.1007/978-3-211-99094-0rategy advocated by others. He held that a true king should base his military actions on benevolence and righteousness for the purpose of suppressing violence, removing harm, and stabilizing the world instead of contending for profit.作者: hallow 時(shí)間: 2025-3-30 12:47 作者: 婚姻生活 時(shí)間: 2025-3-30 18:19 作者: Dungeon 時(shí)間: 2025-3-30 23:42 作者: 羅盤(pán) 時(shí)間: 2025-3-31 01:15 作者: MERIT 時(shí)間: 2025-3-31 08:37 作者: HEPA-filter 時(shí)間: 2025-3-31 12:46 作者: paleolithic 時(shí)間: 2025-3-31 14:22 作者: 圓桶 時(shí)間: 2025-3-31 19:03 作者: flutter 時(shí)間: 2025-4-1 00:40
https://doi.org/10.1007/978-3-319-57756-2The way of a monarch is what should be followed by those who rule over a country. Two variables are analyzed here: the understanding of a monarch in governing his state introduced by a quote from . and the way to be followed by the rulers of men.作者: fidelity 時(shí)間: 2025-4-1 01:57
https://doi.org/10.1007/978-3-642-36519-5This essay focuses on the way in which the ruler of men should do in order to recruit men of talents and use them well. First, in identifying such people, it is necessary for him to be impartial, selfless, aware of the ways of things, and good at distinguishing between good and evil, so as not to be fooled by rumors and gossip.
