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標(biāo)題: Titlebook: Environmental and Ecological Sustainability Through Indigenous Traditions; Perspectives from th Binay Kumar Pattnaik Book 2024 The Editor(s [打印本頁(yè)]

作者: 萌芽的心    時(shí)間: 2025-3-21 16:47
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作者: Generator    時(shí)間: 2025-3-21 20:22

作者: FEIGN    時(shí)間: 2025-3-22 02:01

作者: 眉毛    時(shí)間: 2025-3-22 08:36
The Philosophy of Economic Sufficiency and Sustainability: Achieving a Sustainable Environment fromonmental management in Thailand as demonstrations of how the philosophy of ES can provide an alternative method for effectively addressing the environmental problems faced by developing countries struggling to modernize while maintaining its natural resource base.
作者: 驚惶    時(shí)間: 2025-3-22 08:56

作者: 話(huà)    時(shí)間: 2025-3-22 14:10
Partnering with the Mountains for Reclaiming Their Land: Conflict Between Indigenous and the Capitaviews mountains as mere embodiment of natural resources to be exploited for industrializations. For this comparison, the examples I draw are from India, Latin America, and Australia. I concluded that mountains are sacred partners for ensuring environmental justice where the focal point rests on the
作者: 話(huà)    時(shí)間: 2025-3-22 20:43
,“From Nature, to Nature”:?Articulatingthe Discourse of Environmental Sustainabilityin a?, (West Benmulti-layered empirical analysis the paper tries to deal with these questions using the Chhau dance as the case study and specifically focusing on the Chhau mask makers of Purulia (West Bengal). Though Chhau is a folk cultural dance form, yet it ensures livelihoods of dancers and mask makers, which
作者: AV-node    時(shí)間: 2025-3-22 22:14
Indigenous Seed Conservation Practices in Western Himalaya: A Case Study from Mandakini Valley, Uttthree to six months of storage with parameters such as grain moisture content, insect damage, seed germination, and their vigor. The present study documented the indigenous seed conservation practices of the rural farming folks as well as the community seed bank maintained by the Navdanya Biodiversi
作者: 滲入    時(shí)間: 2025-3-23 03:02
,Use of Traditional Knowledge and Sustainable Management of Natural Resources in?the Garhwal Himalayes and seedlings of indigenous plants has been provided under the project. The outcome in initial progress shows that the rural women are keen to participate in such type of innovations, but they lack technical knowledge and training. Most women of the area do not have knowledge about using natural
作者: 皮薩    時(shí)間: 2025-3-23 06:21

作者: JECT    時(shí)間: 2025-3-23 13:27
,Sustainability as a Social Encounter—?Dialogues Among Heterogenous Knowledge systems for? the Managsis allows us to discuss essentializing visions about the indigenous and scientific knowledge, as well as to underline the political nature of the sustainability issue in territorial dynamics, and show the challenges and opportunities that are thus highlighted.
作者: Bridle    時(shí)間: 2025-3-23 16:00
https://doi.org/10.1007/978-3-031-02114-5 thesis, the next section of this article, depicts the indigenous environmental wisdom as manifest in India’s religious Great traditions from its naturalistic strand as well as spiritual strand anchored on the holy texts of Srimad Bhagavatam and Srimad Bhagavad-Gita. These portray the inbuilt naturi
作者: 寵愛(ài)    時(shí)間: 2025-3-23 20:36
https://doi.org/10.1007/978-3-642-18084-2 wisdom is commonly defined as a form of stewardship of natural resources, which can be acquired through multi-generational and stable attachments to the local ecologies and places. However, this article argues against any representative and standardized form of ecological wisdom, which necessitates
作者: 謙虛的人    時(shí)間: 2025-3-24 01:01
https://doi.org/10.1007/978-1-4614-5200-3ts founder Guru Jambheshwar ji in late fifteenth century. The paper‘s primary goal is to juxtapose the eight principles of Ostrom for governing CPR with the twenty-nine commandments of Bishnoi. It is found that the said Hindu religious sect is able to implement its twenty-nine principles successfull
作者: 易于出錯(cuò)    時(shí)間: 2025-3-24 02:20

作者: 小官    時(shí)間: 2025-3-24 08:33
https://doi.org/10.1007/978-3-030-33008-8esses recognizing the validity of all knowledge construction forms beyond the hegemonic scientific paradigm, called as “epistemic fairness processes”. Two, is about the need of an effective citizenship, meaning the indigenous peoples can truly exert their minority and collective rights of difference
作者: 過(guò)分自信    時(shí)間: 2025-3-24 14:41
https://doi.org/10.1007/978-3-319-61395-6views mountains as mere embodiment of natural resources to be exploited for industrializations. For this comparison, the examples I draw are from India, Latin America, and Australia. I concluded that mountains are sacred partners for ensuring environmental justice where the focal point rests on the
作者: Laconic    時(shí)間: 2025-3-24 17:41

作者: Mobile    時(shí)間: 2025-3-24 22:51

作者: 不能約    時(shí)間: 2025-3-25 01:29
Palgrave Studies in Economic Historyes and seedlings of indigenous plants has been provided under the project. The outcome in initial progress shows that the rural women are keen to participate in such type of innovations, but they lack technical knowledge and training. Most women of the area do not have knowledge about using natural
作者: 冥想后    時(shí)間: 2025-3-25 07:05

作者: 換話(huà)題    時(shí)間: 2025-3-25 08:39

作者: 廢止    時(shí)間: 2025-3-25 13:52

作者: 誘惑    時(shí)間: 2025-3-25 18:12

作者: DRAFT    時(shí)間: 2025-3-25 23:31

作者: 冰河期    時(shí)間: 2025-3-26 04:01

作者: ALOFT    時(shí)間: 2025-3-26 05:56
Book 2024es, skills and crafts, and so on. This book shows that when interpreted in consonance with scientific environmentalism, these traditions reveal their inbuilt environmental wisdom, mirroring sacredness of nature that have instilled built-in conservation practices, are key to sustainability..The conce
作者: infinite    時(shí)間: 2025-3-26 09:42
978-981-19-7081-8The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Singapor
作者: keloid    時(shí)間: 2025-3-26 15:59

作者: 獨(dú)白    時(shí)間: 2025-3-26 19:56

作者: 現(xiàn)實(shí)    時(shí)間: 2025-3-27 00:58
https://doi.org/10.1007/978-981-19-7079-5Environmental and Ecological Crisis; World Views/ Eco-cosmologies; Traditional Practices; Indigenous kn
作者: 極大的痛苦    時(shí)間: 2025-3-27 04:13
https://doi.org/10.1007/978-3-031-02114-5ntal as well as ecological wisdom that any development process requires. Because their world views, community based knowledge systems, cultural, social and occupational practices are often found to be embedded with such wisdoms. As a matter of epistemic caution, we would consider this wisdom to be i
作者: Negotiate    時(shí)間: 2025-3-27 08:43

作者: inconceivable    時(shí)間: 2025-3-27 11:13
https://doi.org/10.1007/978-1-4614-5200-3based traditional knowledge systems, and conservation practices. Reliance on the traditional knowledge and practices entails a bottom-up approach, which is an alternative to the top-down approach of scientific management practices. Employing the theory of collective action by Elinor Ostrom, the pape
作者: glans-penis    時(shí)間: 2025-3-27 14:32

作者: bromide    時(shí)間: 2025-3-27 21:40

作者: 冷淡周邊    時(shí)間: 2025-3-28 00:19

作者: 玷污    時(shí)間: 2025-3-28 02:27
https://doi.org/10.1007/978-3-319-61395-6But mountains all over the globe are currently under pressure for being commodified and objectified because of the expansion of large-scale extraction activities and mindless development ventures undertaken by states. I will focus on the sacred logic taken up by the indigenous people in various moun
作者: 輕快帶來(lái)危險(xiǎn)    時(shí)間: 2025-3-28 09:47
Mining of Data with Complex Structuresf sustainability. It also intends to demonstrate that the promotion of sustainability may be related to things other than the conscious intentions of human societies about their knowledge of what to do with the environment. The central point of the argument is that knowledge is effectively connected
作者: 扔掉掐死你    時(shí)間: 2025-3-28 14:28

作者: 額外的事    時(shí)間: 2025-3-28 14:55

作者: heirloom    時(shí)間: 2025-3-28 20:27
https://doi.org/10.1007/978-3-031-12906-3es, show that the indigenous people had employed a range of practices which were, quite different from modern practices. Indigenous practices, knowledge and beliefs are replaced by modern technologies which are much profit oriented than maintaining the ecological balance. The simple lifestyle adopte
作者: 灰姑娘    時(shí)間: 2025-3-29 01:13

作者: GRUEL    時(shí)間: 2025-3-29 05:27

作者: 滔滔不絕地講    時(shí)間: 2025-3-29 08:06

作者: CHECK    時(shí)間: 2025-3-29 12:48
https://doi.org/10.1007/978-3-663-15869-1ica), where a wealth of knowledge was shared among the Qom indigenous communities, state development agents, non-governmental organisations, and the scientists involved. Based on anthropological research conducted between 2016 and 2019, we analyse the way in which these types of knowledge have artic
作者: Vasoconstrictor    時(shí)間: 2025-3-29 15:43
Mining and Analyzing Social NetworksAs votaries of environmentally sustainable development do, this book entitled: . is to explore the environmental and ecological wisdom inherent in some of the traditions of indigenous and traditional communities for these discrete and unrecognized traditions have enabled communities to live in harmony with nature for ages.
作者: prosperity    時(shí)間: 2025-3-29 22:21

作者: Brocas-Area    時(shí)間: 2025-3-30 00:39
Environmental and Ecological Bases of Indian Traditions: Search for an Indigenous Vision,ntal as well as ecological wisdom that any development process requires. Because their world views, community based knowledge systems, cultural, social and occupational practices are often found to be embedded with such wisdoms. As a matter of epistemic caution, we would consider this wisdom to be i
作者: hardheaded    時(shí)間: 2025-3-30 06:42

作者: 織物    時(shí)間: 2025-3-30 08:59

作者: 憤怒歷史    時(shí)間: 2025-3-30 15:53

作者: 上下倒置    時(shí)間: 2025-3-30 19:43

作者: Prognosis    時(shí)間: 2025-3-31 00:32
Traditional Knowledge and Biodiversity Conservation: An Approach to Epistemic Fairness and New Citiades, has been closely associated with scientific development and technological innovation that enhance possibilities of its industrial appropriation, and enhanced its economic benefits and enhanced interests ofinternational corporations. On the other hand, it’s also been demonstrated that biologica
作者: eustachian-tube    時(shí)間: 2025-3-31 02:10
Partnering with the Mountains for Reclaiming Their Land: Conflict Between Indigenous and the CapitaBut mountains all over the globe are currently under pressure for being commodified and objectified because of the expansion of large-scale extraction activities and mindless development ventures undertaken by states. I will focus on the sacred logic taken up by the indigenous people in various moun
作者: 乏味    時(shí)間: 2025-3-31 07:47

作者: GULF    時(shí)間: 2025-3-31 11:03
,“From Nature, to Nature”:?Articulatingthe Discourse of Environmental Sustainabilityin a?, (West Beniscussed upon and appreciated as a strong alternative to forge couple environmental resilience and community wellbeing. So we could reorient economy-ecology interconnections by recognizing unrecognized cultural traditions and its related livelihoods, that refurbishes nature. While studying the ecoco
作者: 粘    時(shí)間: 2025-3-31 14:34
,Practicing?Sustainable Irrigation Management Through Indigenous Knowledge?System: Case studies fromto construction of large tanks and irrigation management system is amazing. However, there are hardly any records pertaining to technology or methods used then. Most unfortunate fact is that the instruments employed to evolve such a massive construction work can hardly be traceable. Some concepts of
作者: 死亡    時(shí)間: 2025-3-31 20:21

作者: 無(wú)價(jià)值    時(shí)間: 2025-3-31 23:18

作者: MAIM    時(shí)間: 2025-4-1 05:14

作者: 爭(zhēng)吵    時(shí)間: 2025-4-1 06:24
Ethnobiological Envision of Bioresource Conservation in India,vives in these traditions has considerable relevance to innovation of bioresources and their sustainable use. It has been homeland to a large number of cultivated crop plants, animals, traditionally many of which are considered sacred, worshipped and sustained. Numerous species growing in wilderness




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