標(biāo)題: Titlebook: Exploring Islamic Social Work; Between Community an Hansj?rg Schmid,Amir Sheikhzadegan Book‘‘‘‘‘‘‘‘ 2022 The Editor(s) (if applicable) and [打印本頁] 作者: 歸納 時(shí)間: 2025-3-21 19:22
書目名稱Exploring Islamic Social Work影響因子(影響力)
書目名稱Exploring Islamic Social Work影響因子(影響力)學(xué)科排名
書目名稱Exploring Islamic Social Work網(wǎng)絡(luò)公開度
書目名稱Exploring Islamic Social Work網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Exploring Islamic Social Work被引頻次
書目名稱Exploring Islamic Social Work被引頻次學(xué)科排名
書目名稱Exploring Islamic Social Work年度引用
書目名稱Exploring Islamic Social Work年度引用學(xué)科排名
書目名稱Exploring Islamic Social Work讀者反饋
書目名稱Exploring Islamic Social Work讀者反饋學(xué)科排名
作者: 可轉(zhuǎn)變 時(shí)間: 2025-3-21 22:20
Helping Muslims or Contributing to Society? Insights into the Paradoxes of Islamic Social Work for tcific issues and reaching particular groups. In this process, both individual Muslim social workers and Islamic organisations are increasingly expected to contribute their presumed cultural skills. This positioning causes tension within the authorities and statutory agencies, as they promote a neutr作者: HIKE 時(shí)間: 2025-3-22 03:19
The Religious Community: A Space that Facilitates Successful Resettlement for Muslim Offendersnd community leaders can act as a redemption ritual which allows offenders to break from their negative past and develop a new positive identity. The community can also support the move away from crime by providing a moral environment which engenders a respect for the law. Along with this, civic eng作者: 起波瀾 時(shí)間: 2025-3-22 08:33 作者: LASH 時(shí)間: 2025-3-22 09:10 作者: organism 時(shí)間: 2025-3-22 16:03
The , Approach as Theological Basis for Islamic Social Work: A Critical Analysis and an Alternative understanding of . and ., in contrast to the classical understanding, leads to theological dead ends and contradictions. Some scholars have already drawn attention to this but have remained vague concerning a solution to this specific problem. This paper will highlight and compare the specifics of 作者: organism 時(shí)間: 2025-3-22 18:39 作者: SHRIK 時(shí)間: 2025-3-22 23:34
Islam, Social Work and Common Good in the Muslim Minority Context of Europe: Rethinking Shari?a as Rmporary discussions on social ethics in Islam are dominated by . (objectives of Islamic law) and . (Muslim minority law). Whilst the former is purported to be a metaethical discourse and the latter implying a contextualising intent, both operate within strict juristic hermeneutics. Alternatively, th作者: Entreaty 時(shí)間: 2025-3-23 02:05
Anti-oppressive Practice in Social Work with Women Wearing Hijabed the likelihood of attracting xenophobia and discrimination. Hence, for many women, decisions around hijab represented compromise between the demands of their family, the Afghan community and the wider Australian society, rather than a free choice. Consequently, if social workers assume women’s re作者: inchoate 時(shí)間: 2025-3-23 07:51 作者: carbohydrate 時(shí)間: 2025-3-23 10:44
The Role of , (Repentance) in Social Work with Muslim Clientsd transgression are emphasised, while spiritually, inner transformation is the focus. This paper examines the concept of . and its use in social work to enhance intervention outcomes with Muslim clients.作者: 解凍 時(shí)間: 2025-3-23 14:38 作者: 大笑 時(shí)間: 2025-3-23 18:19
Quo Vadis, Islamic Social Work? Empirical Findings and Theoretical Reflections Converging towards an consists of and the challenges which arise in connection with the ‘Islamic’ attribution are addressed. In this way, both insights and open questions, as well as directions for further research on Islamic social work, are identified within the framework of different research discourses.作者: 瑣碎 時(shí)間: 2025-3-24 00:49
Book‘‘‘‘‘‘‘‘ 2022pread processes of secularisation of social work and its separation from religious communities, newtypes of activities are now emerging, which bring back to the public arena both an increased sensitivity to the religious identities of the beneficiaries and the religious motivations of the benefactor作者: DEI 時(shí)間: 2025-3-24 02:26 作者: 詞根詞綴法 時(shí)間: 2025-3-24 07:40
A. Bielschowsky,P. A. Jaensch,W. Riesecific issues and reaching particular groups. In this process, both individual Muslim social workers and Islamic organisations are increasingly expected to contribute their presumed cultural skills. This positioning causes tension within the authorities and statutory agencies, as they promote a neutr作者: Lamina 時(shí)間: 2025-3-24 13:24
https://doi.org/10.1007/978-3-642-48228-1nd community leaders can act as a redemption ritual which allows offenders to break from their negative past and develop a new positive identity. The community can also support the move away from crime by providing a moral environment which engenders a respect for the law. Along with this, civic eng作者: 全能 時(shí)間: 2025-3-24 14:55
K. Offenloch,G. Zahner,B. Nickel,D. Brunnerys in which Muslim-heritage children experience and articulate their faith identities. The research findings presented in this chapter indicate that to ensure children’s well-being, social work practitioners and carers need to consider children’s identities in their entirety, including the dynamics 作者: AER 時(shí)間: 2025-3-24 22:24 作者: hypnogram 時(shí)間: 2025-3-24 23:45 作者: Virtues 時(shí)間: 2025-3-25 06:54 作者: 殺蟲劑 時(shí)間: 2025-3-25 10:41 作者: 滴注 時(shí)間: 2025-3-25 12:13
Cordelia Reimers,Howard Chernicked the likelihood of attracting xenophobia and discrimination. Hence, for many women, decisions around hijab represented compromise between the demands of their family, the Afghan community and the wider Australian society, rather than a free choice. Consequently, if social workers assume women’s re作者: Herbivorous 時(shí)間: 2025-3-25 16:56
https://doi.org/10.1007/978-3-642-50702-1ly with the reality of life. Within this perspective, the practice model, the Meeting and Further Training Centre for Muslim Women, shows how it is possible to gain access to welfare issues in the context of religion and social work.作者: 率直 時(shí)間: 2025-3-25 19:59
Histamine II and Anti-Histaminicsd transgression are emphasised, while spiritually, inner transformation is the focus. This paper examines the concept of . and its use in social work to enhance intervention outcomes with Muslim clients.作者: 雪上輕舟飛過 時(shí)間: 2025-3-26 03:36
Histamine Intolerance in Women,cation as well as whether such concepts can or should be adopted in some fashion within social work. However, the International Federation of Social Work’s (IFSW) global definition of social work provides a useful porous framework for such a legitimate exercise in the IFSW’s attempts to depart from 作者: 多嘴多舌 時(shí)間: 2025-3-26 07:03
Saara Nuutinen Ph.D.,Outi Salminen Ph.D. consists of and the challenges which arise in connection with the ‘Islamic’ attribution are addressed. In this way, both insights and open questions, as well as directions for further research on Islamic social work, are identified within the framework of different research discourses.作者: hypotension 時(shí)間: 2025-3-26 12:24 作者: HALL 時(shí)間: 2025-3-26 14:53
2452-1361 to also address the needs of the wider society.A post-seculaThis open access book addresses, for the first time, Islamic social work as an emerging concept at the interface of Islamic thought and social sciences. Applying a multidisciplinary approach it explores, on the one hand, the discourse that 作者: Insul島 時(shí)間: 2025-3-26 16:52 作者: investigate 時(shí)間: 2025-3-27 00:37
An ‘Epistemic Weight’ of Islamic Practical Theology in Contemporary Islamic Social Workon is: How do Muslim social workers use daily life practices as an “epistemic weight” in the production of new knowledge in Islamic social work? Finally, the chapter discusses the question of whether Islamic practical theology, including Islamic doctrine, tradition, and the “l(fā)iving human document”, holds a central position in Islamic social work.作者: 名字的誤用 時(shí)間: 2025-3-27 03:54 作者: 種子 時(shí)間: 2025-3-27 06:05 作者: 緩和 時(shí)間: 2025-3-27 11:14 作者: 陰郁 時(shí)間: 2025-3-27 17:01 作者: 憂傷 時(shí)間: 2025-3-27 18:41 作者: 清楚說話 時(shí)間: 2025-3-28 02:00
https://doi.org/10.1007/978-3-030-95880-0Family Counselling Muslims; Islam Social Work; Marginalization Muslims; Open Access; Practical Theology 作者: Affectation 時(shí)間: 2025-3-28 05:10
Hansj?rg Schmid,Amir SheikhzadeganThis book is open access, which means that you have free and unlimited access.Focus on Muslim social services that go beyond Muslim clients to also address the needs of the wider society.A post-secula作者: occurrence 時(shí)間: 2025-3-28 08:56 作者: 運(yùn)動(dòng)吧 時(shí)間: 2025-3-28 12:39 作者: 內(nèi)向者 時(shí)間: 2025-3-28 15:37 作者: 事物的方面 時(shí)間: 2025-3-28 21:33 作者: GRE 時(shí)間: 2025-3-29 00:02 作者: 細(xì)胞 時(shí)間: 2025-3-29 04:48
K. Offenloch,G. Zahner,B. Nickel,D. Brunnerr children, preserving and nourishing their identities is prioritised. Faith can be a key aspect of children’s identities, yet there is limited research on faith considerations in the decisions and processes of finding permanent homes for vulnerable children. Focusing on the experiences of Muslim ch作者: Aviary 時(shí)間: 2025-3-29 10:12 作者: expound 時(shí)間: 2025-3-29 14:07 作者: 6Applepolish 時(shí)間: 2025-3-29 15:36
https://doi.org/10.1007/978-3-642-38727-2 Islamic social work is .. In modern times, . is used interchangeably with the overall objectives (.) of Shar?ia. The use of . in its broader sense of . enables scholars to link their understanding of social work to the Islamic tradition of sciences, especially to Islamic legal thinking. However, if作者: Bravado 時(shí)間: 2025-3-29 20:00 作者: 食草 時(shí)間: 2025-3-30 01:36 作者: 壓倒 時(shí)間: 2025-3-30 07:44 作者: 謙卑 時(shí)間: 2025-3-30 09:12 作者: CORE 時(shí)間: 2025-3-30 14:24
https://doi.org/10.1007/978-3-642-50702-1t of Muslim people seeking advice. Most Muslims regard Islam as a social religion which helps in different life situations. For them, the central elements of their belief, such as mercy, charity, solidarity and assisting each other, are core elements of help in society. The purpose of this chapter i作者: critic 時(shí)間: 2025-3-30 19:05
Histamine II and Anti-Histaminicsthese dimensions in a client’s life, appropriate coping behaviour in the context of their lived experiences can be enhanced. In working with Muslim clients, such intervention requires knowledge and awareness of Islam and of the concepts that Muslims rely on to deal with problems or to bring about ch
