標(biāo)題: Titlebook: Explorations in the anthropology of religion; Essays in Honour of W. E. A. Beek,J. H. Scherer Book 1975 Springer Science+Business Media Do [打印本頁] 作者: Malnutrition 時(shí)間: 2025-3-21 18:15
書目名稱Explorations in the anthropology of religion影響因子(影響力)
書目名稱Explorations in the anthropology of religion影響因子(影響力)學(xué)科排名
書目名稱Explorations in the anthropology of religion網(wǎng)絡(luò)公開度
書目名稱Explorations in the anthropology of religion網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Explorations in the anthropology of religion被引頻次
書目名稱Explorations in the anthropology of religion被引頻次學(xué)科排名
書目名稱Explorations in the anthropology of religion年度引用
書目名稱Explorations in the anthropology of religion年度引用學(xué)科排名
書目名稱Explorations in the anthropology of religion讀者反饋
書目名稱Explorations in the anthropology of religion讀者反饋學(xué)科排名
作者: choleretic 時(shí)間: 2025-3-21 20:34 作者: 地牢 時(shí)間: 2025-3-22 03:53 作者: 群居男女 時(shí)間: 2025-3-22 06:32 作者: Individual 時(shí)間: 2025-3-22 10:32
Wok Kako and Wok Bisnisrelevant literature and in part on field work carried out during the period 1968 to 1973 in various parts of Papua New Guinea and, to a lesser extent, on my 1960–62 research among the Bokondini Dani in the West Irian Highlands, an area having close cultural affinities with the Papua New Guinea Highlands..作者: laceration 時(shí)間: 2025-3-22 13:56
On the Political Impact of a Prophetic Movement in Surinamthe chances of success by religious means, as no human undertaking is believed to succeed without supernatural assistance. But in the ‘a(chǎn)bnormal situation’, the cargo cult, “people suddenly decide to stake everything” (Ibid.,p.110).作者: laceration 時(shí)間: 2025-3-22 20:26 作者: 從容 時(shí)間: 2025-3-22 22:15
Structural History: A New Guinea Case Study ‘going together’, since the two of them are united in that they can only be known by way of signification. In terms of signification the distinction between the order of events, and the order of structure is only an analytic one” (Rossi, 1974: 253). Let me point up and elaborate on this fairly cryptic statement.作者: PAN 時(shí)間: 2025-3-23 04:34 作者: magenta 時(shí)間: 2025-3-23 07:20
Goethes Aufbruch von Heidelberg Ten years later a mission society settled in Suki. The missionaries run a school up to Standard II, a clinic and a store. They have always been the only whites and also the only employers in the Suki area.作者: 散步 時(shí)間: 2025-3-23 12:40
Interdisziplinarit?t in der Medizin a general term, socio-cultural movement may be used. From that point of view, it would also be sensible and desirable to integrate the theories which have often been developed independently of each other..作者: 易發(fā)怒 時(shí)間: 2025-3-23 16:41 作者: 鋸齒狀 時(shí)間: 2025-3-23 21:23 作者: 未開化 時(shí)間: 2025-3-24 01:08 作者: 外貌 時(shí)間: 2025-3-24 02:32 作者: arrogant 時(shí)間: 2025-3-24 09:22
Religion and the Dutch Tribetwenty-five years after Van Baal’s publication, Dutch science of religion, with a few exceptions, has hardly paid any attention to the scholarly study and interpretation of present-day religion among the Dutch themselves..作者: 共同生活 時(shí)間: 2025-3-24 13:17
ersity of Utrecht. The essays presented here are written by fellow scholars in recognition of his outstanding contributions to the field of anthropology. In order to arrange the papers araund a theme that has never ceased to fascinate van Baal, we have asked the contributors to concentrate on a rel-作者: callous 時(shí)間: 2025-3-24 18:09 作者: 大漩渦 時(shí)間: 2025-3-24 19:09
Other Peoples’ Religions are Absurdradition from which both missionaries and anthropologists take departure. Believing in the historicity of these events, however, must surely constitute an intellectual affront and scandal to the anthropologist. Whatever it was that actually happened, the events as related cannot be accepted at face 作者: Chauvinistic 時(shí)間: 2025-3-25 02:42 作者: SLING 時(shí)間: 2025-3-25 04:22
Opportunism in Religious Behaviouro these people by the colonial government. According to him the Bush Negroes in their traditional state live gloomy lives indeed, terrorized as they are by their own religious convictions and practices.作者: Anguish 時(shí)間: 2025-3-25 10:15 作者: 責(zé)難 時(shí)間: 2025-3-25 11:57 作者: APRON 時(shí)間: 2025-3-25 18:21 作者: Anthropoid 時(shí)間: 2025-3-25 21:02
Life in Death: A Lungga (Gidja) Mythic Corollaryg honoured. Under these circumstances, it would perhaps have been more apposite to have written about some aspects of New Guinea life. My wife and I first met Jan van Baal (and Dr. G.J. Held) during the 1949 Pacific Science Congress in New Zealand, and they followed up this acquaintance later in Syd作者: prediabetes 時(shí)間: 2025-3-26 01:07 作者: craven 時(shí)間: 2025-3-26 05:24
Salvation Movements Among the Muyu-Papuas of West-Irian not quite possible to call these movements typical religious movements or to identify them with terms which designate sub-types, such as messianistic or prophetic movements. In our analytic outlines, we call the purposes aimed at secular rather than religious. Naturally. it should be expected in th作者: 不遵守 時(shí)間: 2025-3-26 09:54
Wok Kako and Wok Bisnisther movements which at least seem to be more effective, such as individual or group cash cropping interprises, transport businesses and so on. It attempts to delineate the similarities and differences between these types of movements and to relate them to developments within the colonial situation 作者: 和平主義者 時(shí)間: 2025-3-26 15:35 作者: Gullible 時(shí)間: 2025-3-26 18:42
Myth, Ideology and Changing Society then, my starting point is the experience I gained during an investigation of the connection between society and religion in the inlands of West Timor (Indonesia). While investigating the relation between myth and social-political structure, the following phenomena struck me. In the first place, I 作者: 邪惡的你 時(shí)間: 2025-3-26 21:07 作者: Detoxification 時(shí)間: 2025-3-27 02:46
Religion and Christian Faith: Some Sociological Commentsthus only lead to disbelief and idolatry. Christian faith stems from the revelation of God’s Word and is diametrically opposed to this natural religion. These two shut each other out and are irreconcilable.作者: needle 時(shí)間: 2025-3-27 05:28
Religions of Faction and Community-Religionseglected in this preliminary and exploratory paper. Not all religions of faction have been successful. The initiative of Achnaton, for example, has not led to a stable religion, but virtually died with its instigator.作者: 地名詞典 時(shí)間: 2025-3-27 09:45
Histoire D’une Structuresprit collectif, poursuit-on, n’est qu’une fiction derrière laquelle s’agitent une multitude d’esprits individuels: en chacun de ces esprits, vos structures ont résulté de certains procès, et ce sont ces procès empiriques qu’il faudrait déployer pour que le vécu se dégage des constructions théorique作者: angiography 時(shí)間: 2025-3-27 15:15
Nunggubuyu Aboriginals and Marind-Anim: Preliminary Comparisons between Southeastern Arnhem Land andization of over-all clans in southern New Guinea”. He adds cautiously: “In the absence of a detailed investigation of the mass of relevant data any discussion of these similarities is a hazardous undertaking. The similarities demonstrable are counterbalanced by significant differences and without a 作者: Arb853 時(shí)間: 2025-3-27 21:09 作者: nautical 時(shí)間: 2025-3-27 23:11
Alphabetisches Verzeichnis der Professoren,eglected in this preliminary and exploratory paper. Not all religions of faction have been successful. The initiative of Achnaton, for example, has not led to a stable religion, but virtually died with its instigator.作者: noxious 時(shí)間: 2025-3-28 05:22
,Beim Bl?ttern in den ?Sonetten an Orpheus‘,sprit collectif, poursuit-on, n’est qu’une fiction derrière laquelle s’agitent une multitude d’esprits individuels: en chacun de ces esprits, vos structures ont résulté de certains procès, et ce sont ces procès empiriques qu’il faudrait déployer pour que le vécu se dégage des constructions théorique作者: RACE 時(shí)間: 2025-3-28 08:33 作者: cartilage 時(shí)間: 2025-3-28 13:33
,Genre as Pastiche in Women’s Filmmaking,imate their independent position through their own myth. It also happened that people tried to claim a higher position than previously occupied by making changes in the myth of their group. This occurred in the years round 1940, when the possibility already existed in that remote area -- and was act作者: esthetician 時(shí)間: 2025-3-28 18:06
Book 1975gorisation of heterogeneaus items. The topics of the three sections by no means represent an exhaustive inventory of all fields van Baal has successfully explored. The focus on religion necessarily leaves out many problems van Baal has actively occ- ied hirnself with during his many-sided career. Th作者: 駁船 時(shí)間: 2025-3-28 20:32 作者: 異端邪說2 時(shí)間: 2025-3-28 23:04
Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkundehttp://image.papertrans.cn/e/image/319433.jpg作者: 下邊深陷 時(shí)間: 2025-3-29 04:41
Heidelberger Gelehrtenlexikon 1933-1986Prof. J. van Baal belongs to that small minority of ethnologists in our time who have dealt intensively with religion for more than thirty years.作者: IRS 時(shí)間: 2025-3-29 07:59
https://doi.org/10.1007/978-3-642-77094-4The empirical study of religion is haunted by a plethora of conceptions and pressuppositions deriving not from the phenomena studied but from the chairborne division of theoreticians and theologians.作者: 相符 時(shí)間: 2025-3-29 13:05 作者: maculated 時(shí)間: 2025-3-29 19:15 作者: HARP 時(shí)間: 2025-3-29 22:50 作者: 珍奇 時(shí)間: 2025-3-30 02:11 作者: 注射器 時(shí)間: 2025-3-30 06:52
Opportunism in Religious Behaviouro these people by the colonial government. According to him the Bush Negroes in their traditional state live gloomy lives indeed, terrorized as they are by their own religious convictions and practices.作者: 傻瓜 時(shí)間: 2025-3-30 11:21
Religion and Christian Faith: Some Sociological Commentsthus only lead to disbelief and idolatry. Christian faith stems from the revelation of God’s Word and is diametrically opposed to this natural religion. These two shut each other out and are irreconcilable.作者: MOAN 時(shí)間: 2025-3-30 14:42
https://doi.org/10.1007/978-3-642-56189-4radition from which both missionaries and anthropologists take departure. Believing in the historicity of these events, however, must surely constitute an intellectual affront and scandal to the anthropologist. Whatever it was that actually happened, the events as related cannot be accepted at face 作者: bonnet 時(shí)間: 2025-3-30 19:37 作者: 結(jié)束 時(shí)間: 2025-3-31 00:27 作者: engrave 時(shí)間: 2025-3-31 04:16 作者: Toxoid-Vaccines 時(shí)間: 2025-3-31 08:33
Perspektiven der Medienpsychologiesaid: “The study of structural history, that is basically the history of the succession of varying configurations of structuring principles in their dialectic interaction with the stream of signified events, has barely begun. It .... is logically possible because history and structure can be seen as作者: 干涉 時(shí)間: 2025-3-31 12:30
Goethes Aufbruch von Heidelbergabout 1000 is concentrated in five villages, the sizes of which vary from 360 to 100 people. The Suki are divided into non-localised, exogamous patriclans, which are grouped into exogamous moieties. Their main means of subsistence are agriculture (mainly yam culture and sago production), hunting and
