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標題: Titlebook: Experience and Beyond; The Outline of A Dar Jan Faye Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 evolution.science.metap [打印本頁]

作者: 宣告無效    時間: 2025-3-21 19:54
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作者: motivate    時間: 2025-3-21 22:19
https://doi.org/10.1007/978-3-662-07380-3led evolutionary epistemology. Evolutionary epistemology exists in at least two versions: one strong and one weak. The strong version argues that it is not only our cognitive capacities that are biologically selected. Also human ideas and theories evolve under a selective pressure from the physical
作者: Permanent    時間: 2025-3-22 02:59
Pulsed-Laser/Material Interactionralist (in virtue of being a common-sense realist) defends a view where instrumental observation is a reliable source of information about the external word. The natural realist argues that we may rightly maintain that we can observe what we cannot perceive with the naked eye. The argument rests on
作者: ostensible    時間: 2025-3-22 06:12

作者: Acetaldehyde    時間: 2025-3-22 08:52
The Structure and Formation of Gas Hydrates,is true if and only if it correctly represents a state of affairs. Common-sense realists tend to agree with this. In this chapter John Austin’s proposal for a correspondence theory of truth is discussed. It is argued that the theory brings useful elements to a coherent understanding of truth. But it
作者: 機制    時間: 2025-3-22 16:45

作者: 機制    時間: 2025-3-22 18:04

作者: 類似思想    時間: 2025-3-22 23:18
Gas Phase Chromatography of Steroidssticated discussions about relationism and substantivalism. It is well known that Kant believed that space and time belong to the human intuition that structured our sense impressions. The evolutionary naturalist is in agreement with Kant and cannot accept relationism or substantivalism. Both positi
作者: Pathogen    時間: 2025-3-23 03:41
Atomic Clusters in the Gas Phase,y argued that this concept is grounded in our experience of succession and regularity but he also added that the idea of necessity among causally connected events belongs to our mental habits. The evolutionary naturalist agrees. Higher animals other than humans also have a primitive causal understan
作者: 遷移    時間: 2025-3-23 08:54
B. D. Hall,M. Hyslop,A. Wurl,S. A. Brownstract mathematical structures. Among philosophers and scientists it is not uncommon to meet an attitude that our best scientific theories should be given a literal interpretation. Such a view can be traced back to Descartes who wanted to establish empirical knowledge on firm and infallible grounds.
作者: MITE    時間: 2025-3-23 11:44
New Sensing Model of (Mesoporous) In2O3,ty as it is in itself. The upshot of the discussion in the preceding chapters is that our cognitive faculties are adapted through human evolution to be engaged with what we can perceive and bodily interact. One of the outcomes of the human cognitive adaptation is a disposition of abstractions carrie
作者: elucidate    時間: 2025-3-23 14:25
https://doi.org/10.1007/978-3-319-31077-0evolution; science; metaphysics; congnitive science; Darwin; epistemology
作者: STING    時間: 2025-3-23 19:43
Jan FayeExplores a key topic at the boundary between philosophy and the sciences.Investigates our capacity of observation and understanding of reality in the light of evolutionary naturalism.Discusses capacit
作者: 小木槌    時間: 2025-3-24 02:07
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作者: nurture    時間: 2025-3-24 03:14

作者: 蚊子    時間: 2025-3-24 09:15
https://doi.org/10.1007/978-3-658-20155-5s this issue with respect to various forms of realistic approaches to science such as theory realism, entity realism, and structural realism. As an antirepresentationalist the evolutionary naturalist discards the general conception that scientific theories can tell us something about reality from the perspective of nowhere.
作者: NATAL    時間: 2025-3-24 12:47

作者: Excise    時間: 2025-3-24 17:58
Gas Phase Chromatography of Steroidse and time as conceptual abstractions that at the same time reflect our experience of things’ locations and changes, as well as their duration and distances, and help us out in constructing the experiential unity and continuity of our perception.
作者: gene-therapy    時間: 2025-3-24 20:41

作者: 束以馬具    時間: 2025-3-25 00:34

作者: extinct    時間: 2025-3-25 04:58

作者: 休閑    時間: 2025-3-25 09:24

作者: Insubordinate    時間: 2025-3-25 14:52
Causality and Counterfactuality,, have a natural origin in our ability to interact and manipulate with the world. Hume, being also an empiricist, ignored what the bodily engagement with the world means for the construction of our notions such as necessity and possibility.
作者: Delude    時間: 2025-3-25 16:54
Principle of Gas Explosion Technology,lism as a philosophical framework of human understanding according to which we are born as common-sense realists. Such a framework, however, also entails the risk that we misuse our cognitive dispositions by assuming that we can say something truthful about a reality well beyond human experience.
作者: 卡死偷電    時間: 2025-3-25 22:46

作者: 阻塞    時間: 2025-3-26 03:18

作者: Pelago    時間: 2025-3-26 07:33

作者: Ganglion    時間: 2025-3-26 10:06

作者: 配偶    時間: 2025-3-26 14:03
Sensation, Perception, and Observation,a distinction between first and second order beliefs resulting from the observation that our view of reality is not formed by passive experience alone but in virtue of bodily actions as well as sensory information.
作者: RUPT    時間: 2025-3-26 17:42
Abstraction and Reification, our ability to hypostasize or reify abstract concepts. If this is so the evolutionary naturalist must explain why it is beneficiary for survival to be able to make abstractions that have no counterparts in our immediate experience. The claim is that such abstractions are necessary for creating unity and continuity in our thinking.
作者: 鴕鳥    時間: 2025-3-26 21:50
Conclusion,d out by the reflective mind. The evolutionary naturalist regards such abstractions to be biological useful as conceptual means for organizing our experience in a coherent and consistent matter. But he or she cannot accept them as something that represents how reality really is.
作者: 統(tǒng)治人類    時間: 2025-3-27 02:30
Book 2016ate experience rests on abstractions and hypostatization. This book rejects the possibility of having any knowledge of reality as it is in itself, while not denying that our capacity of conceptual abstractions is of great benefit for our survival.?.
作者: stroke    時間: 2025-3-27 06:41

作者: bibliophile    時間: 2025-3-27 11:59

作者: inundate    時間: 2025-3-27 14:10

作者: 蔓藤圖飾    時間: 2025-3-27 21:08

作者: indecipherable    時間: 2025-3-27 23:01

作者: LAVA    時間: 2025-3-28 02:20

作者: Enteropathic    時間: 2025-3-28 07:09
ty in the light of evolutionary naturalism.Discusses capacit.This book presents a persuasive argument in favour of evolutionary naturalism and outlines what such a stance means for our capacity of observation and understanding reality. The author discusses how our capacity of knowledge is adapted to
作者: chiropractor    時間: 2025-3-28 14:01

作者: 溫和女人    時間: 2025-3-28 16:34
B. D. Hall,M. Hyslop,A. Wurl,S. A. Browntes offered a very anti-Darwinian approach to epistemology. According to Darwinian epistemologist, however, scientific knowledge is fallible and confined to understanding the information we get from observation and experiments. It is argued that precisely such a Darwinian and pragmatic approach to k
作者: 聰明    時間: 2025-3-28 21:41
Evolutionary Naturalism,ith Kant’s distinction between how things appear to us and how they are in themselves. These dualistic ways of approaching human understanding do not fit easily with what Darwin told us about the human evolution and the adaptation of human cognitive capacity. The chapter suggests evolutionary natura
作者: Ancillary    時間: 2025-3-29 00:30
Evolution and Human Cognition,led evolutionary epistemology. Evolutionary epistemology exists in at least two versions: one strong and one weak. The strong version argues that it is not only our cognitive capacities that are biologically selected. Also human ideas and theories evolve under a selective pressure from the physical
作者: deviate    時間: 2025-3-29 04:03
Sensation, Perception, and Observation,ralist (in virtue of being a common-sense realist) defends a view where instrumental observation is a reliable source of information about the external word. The natural realist argues that we may rightly maintain that we can observe what we cannot perceive with the naked eye. The argument rests on
作者: 精密    時間: 2025-3-29 10:45

作者: 極深    時間: 2025-3-29 11:38

作者: 急性    時間: 2025-3-29 18:29
Abstraction and Reification,epts as representing a mindindependent real world since we cannot have been adapted to something that could not have had any causal influence on our cognitive faculties. Rather all so-called abstract entities are of our own making even though we all possess a tendency to think of them as real due to
作者: 要素    時間: 2025-3-29 20:55

作者: Simulate    時間: 2025-3-30 02:03
Space, Time, and Space-Time,sticated discussions about relationism and substantivalism. It is well known that Kant believed that space and time belong to the human intuition that structured our sense impressions. The evolutionary naturalist is in agreement with Kant and cannot accept relationism or substantivalism. Both positi




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