標(biāo)題: Titlebook: Existentialist Critiques of Cartesianism; ?lham Dilman Book 1993 Palgrave Macmillan, a division of Macmillan Publishers Limited 1993 epist [打印本頁(yè)] 作者: 信賴 時(shí)間: 2025-3-21 18:57
書目名稱Existentialist Critiques of Cartesianism影響因子(影響力)
書目名稱Existentialist Critiques of Cartesianism影響因子(影響力)學(xué)科排名
書目名稱Existentialist Critiques of Cartesianism網(wǎng)絡(luò)公開(kāi)度
書目名稱Existentialist Critiques of Cartesianism網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書目名稱Existentialist Critiques of Cartesianism被引頻次
書目名稱Existentialist Critiques of Cartesianism被引頻次學(xué)科排名
書目名稱Existentialist Critiques of Cartesianism年度引用
書目名稱Existentialist Critiques of Cartesianism年度引用學(xué)科排名
書目名稱Existentialist Critiques of Cartesianism讀者反饋
書目名稱Existentialist Critiques of Cartesianism讀者反饋學(xué)科排名
作者: 存心 時(shí)間: 2025-3-21 22:42 作者: 踉蹌 時(shí)間: 2025-3-22 03:39 作者: Institution 時(shí)間: 2025-3-22 08:02
,Man’s Way of Being: Existential Dualism,nceived of this relation as mediated by beliefs and ideas. For Heidegger, Sartre and Marcel the idea of such a self is a confused and indeed incoherent idea: people are flesh-and-blood beings . the world and their relation to this world and to each other is primarily through their actions.作者: Arroyo 時(shí)間: 2025-3-22 12:03 作者: sparse 時(shí)間: 2025-3-22 14:30 作者: sparse 時(shí)間: 2025-3-22 20:08
Palgrave Macmillan, a division of Macmillan Publishers Limited 1993作者: 磨碎 時(shí)間: 2025-3-22 23:38 作者: 不能逃避 時(shí)間: 2025-3-23 02:27 作者: misanthrope 時(shí)間: 2025-3-23 06:42
The Personal Dimension: Emotions and Value Judgments,We have seen that for both Heidegger and Charles Taylor it is in his affective life that a person grasps the significance of things, and it is there that he comes to himself. However, a person can be false in his affective life; this is true when his emotions themselves are false. But what does this mean?作者: 脆弱吧 時(shí)間: 2025-3-23 13:21
Functional Speech and Voice Disordersd what he can know for certain, beyond the shadow of any doubt. The method he adopts is to doubt every proposition that . be doubted, however much we may take it as true, in order to find if any survives such doubt. Those that survive will be what we know with absolute certainty. His plan then is to作者: bacteria 時(shí)間: 2025-3-23 16:03 作者: Hearten 時(shí)間: 2025-3-23 21:15
https://doi.org/10.1007/978-3-319-02081-5ve discussed since Locke and Hume. Descartes had been troubled about the identity of the piece of wax that melts, in the process losing all its properties and acquiring new ones: what is this thing, this ‘it’ that changes so radically? What the ‘it’ refers to, Descartes concluded, must be that in wh作者: perpetual 時(shí)間: 2025-3-24 00:45 作者: hemophilia 時(shí)間: 2025-3-24 05:51 作者: POWER 時(shí)間: 2025-3-24 08:24 作者: 性別 時(shí)間: 2025-3-24 12:07 作者: BIPED 時(shí)間: 2025-3-24 15:42 作者: 仇恨 時(shí)間: 2025-3-24 20:04
Swansea Studies in Philosophyhttp://image.papertrans.cn/e/image/318573.jpg作者: 總 時(shí)間: 2025-3-25 00:43 作者: 靦腆 時(shí)間: 2025-3-25 04:11 作者: 冒號(hào) 時(shí)間: 2025-3-25 10:27
Functional Speech and Voice Disordersmay take it as true, in order to find if any survives such doubt. Those that survive will be what we know with absolute certainty. His plan then is to embark on a process of reconstruction, using what is absolutely certain as a foundation.作者: Intentional 時(shí)間: 2025-3-25 11:51 作者: 合唱隊(duì) 時(shí)間: 2025-3-25 17:55
Rod K. Dishman,Philip V. Holmesental choices. These are open to revision and so any person is open to change: such change is always within the realm of possibility for him. This for Sartre is the fundamental freedom which defines human existence.作者: 虛度 時(shí)間: 2025-3-25 20:09 作者: scrutiny 時(shí)間: 2025-3-26 01:31 作者: Anemia 時(shí)間: 2025-3-26 05:57 作者: barium-study 時(shí)間: 2025-3-26 11:42 作者: CLASH 時(shí)間: 2025-3-26 16:13
Peter T. Speck,Nicholas J. Strausfeldeings are capable of only certain kinds of relationships. When we claim otherwise and point to the names we have for the possibilities Sartre denies, he gives a reductive analysis of the concepts thus named.作者: 興奮過(guò)度 時(shí)間: 2025-3-26 17:51
Sartre and our Identity as Individuals,r instantiation of a form of matter. When we say ‘it melts’, it is this instance of the form in question that changes; it is this instance that is transformed. It is in the co-ordinates of time and space of matter that we shall find the continuity through change which constitutes the identity of the melting piece of wax.作者: 使?jié)M足 時(shí)間: 2025-3-26 23:56
,Human Separateness and the Possibility of Communion: Marcel’s Rejection of Sartrean Solipsism,eings are capable of only certain kinds of relationships. When we claim otherwise and point to the names we have for the possibilities Sartre denies, he gives a reductive analysis of the concepts thus named.作者: Alveoli 時(shí)間: 2025-3-27 02:28 作者: 強(qiáng)制性 時(shí)間: 2025-3-27 07:20
,Man’s Way of Being: Existential Dualism,nceived of this relation as mediated by beliefs and ideas. For Heidegger, Sartre and Marcel the idea of such a self is a confused and indeed incoherent idea: people are flesh-and-blood beings . the world and their relation to this world and to each other is primarily through their actions.作者: hyperuricemia 時(shí)間: 2025-3-27 12:15
Sartre and our Identity as Individuals,ve discussed since Locke and Hume. Descartes had been troubled about the identity of the piece of wax that melts, in the process losing all its properties and acquiring new ones: what is this thing, this ‘it’ that changes so radically? What the ‘it’ refers to, Descartes concluded, must be that in wh作者: forbid 時(shí)間: 2025-3-27 14:22
Mind and Body: Rejection of Cartesian Dualism,relation to the world and the implications his philosophical account has for Cartesian scepticism. Next we considered Heidegger’s conception of man’s being and the way it differs radically from that of other existents. I referred to this as ‘existential dualism’ and contrasted it with Cartesian dual作者: Incisor 時(shí)間: 2025-3-27 18:34 作者: Arroyo 時(shí)間: 2025-3-28 01:44
,Human Separateness and the Possibility of Communion: Marcel’s Rejection of Sartrean Solipsism,ons that must be fulfilled for a person to count as an individual as . that may be attributed to individual human beings. In his discussion of human relationships he thus makes certain psychological generalizations and takes them as underwritten by his ontology. He then draws certain conclusions con作者: 最小 時(shí)間: 2025-3-28 04:56 作者: 首創(chuàng)精神 時(shí)間: 2025-3-28 07:58 作者: Mundane 時(shí)間: 2025-3-28 12:26 作者: tolerance 時(shí)間: 2025-3-28 16:48
Safe Spaces on Social Media Platforms: Selective Censorship and Content Moderation in Reddit’s r/TwoConcerns emerge regarding the extent to which safe space policies may actively undermine the diversity of opinion and perspective that are necessary for the evolution of contemporary feminism(s), and the movement’s capacity to adapt to the ever-changing experiences of women.作者: ascetic 時(shí)間: 2025-3-28 19:40
Juan Carlos García-Pagáneven when decisions are made on the basis of inclinations, not rational decision-making. Their respect of heteronomous, autonomous choices sets their principle of autonomy at tension with the principles of beneficence, non-maleficence, and justice, which concern the non-liberty-directed best interes作者: SENT 時(shí)間: 2025-3-28 23:55 作者: mutineer 時(shí)間: 2025-3-29 05:11 作者: 簡(jiǎn)略 時(shí)間: 2025-3-29 07:40 作者: 憤怒歷史 時(shí)間: 2025-3-29 15:01 作者: 參考書目 時(shí)間: 2025-3-29 15:51
