標題: Titlebook: Existentialism, Feminism and Simone de Beauvoir; Joseph Mahon,Jo Campling Book 1997 Palgrave Macmillan, a division of Macmillan Publishers [打印本頁] 作者: 多愁善感 時間: 2025-3-21 17:18
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書目名稱Existentialism, Feminism and Simone de Beauvoir讀者反饋
書目名稱Existentialism, Feminism and Simone de Beauvoir讀者反饋學科排名
作者: GEAR 時間: 2025-3-21 20:14
: The Fictional Primer on Existentialism, de Beauvoir pleads in her memoirs, was a much more arid philosophical one, namely, ‘the paradox of this existence experienced by me as my freedom and by those who came in contact with me as an object’.. But this philosophical intention was either ignored by the public, or, as de Beauvoir herself su作者: Coeval 時間: 2025-3-22 00:44
: An Existentialist Ethics, and others, for an essay on ., and with a view to defending existentialism against attacks from French Marxists such as Henri Lefebvre and Paul Naville. The essay is divided broadly into three sections, called respectively ‘Ambiguity and Freedom’, ‘Personal Freedom and Others’, and ‘The Positive As作者: 恫嚇 時間: 2025-3-22 06:46
A Character Ethics, comments at some length on the condition of women. This will be the first sustained recognition in her philosophical prose of an issue which will loom ever larger as the decade progresses, culminating, of course, with the publication of . in 1949. In this section of the earlier strictly philosophic作者: Vo2-Max 時間: 2025-3-22 11:11
Ethics for Violence,le of freedom can function as a guideline for human behaviour. This third section is itself subdivided into the following five subject areas: (i) ‘The Aesthetic Attitude’; (ii) ‘Freedom and Liberation’; (iii) ‘The Antinomies of Action’; (iv) ‘The Present and the Future’; (v) ‘Ambiguity’. In this cha作者: 觀察 時間: 2025-3-22 15:16 作者: 觀察 時間: 2025-3-22 17:45 作者: FORGO 時間: 2025-3-23 00:19 作者: electrolyte 時間: 2025-3-23 03:13 作者: 開玩笑 時間: 2025-3-23 05:33
The Philosophical Foundations of ,much precision as possible, what that philosophical structure or content actually is. My approach shall be as follows: the preceding chapters have shown, I hope, that Simone de Beauvoir had already published a substantial amount of philosophy . she wrote and published .. I shall therefore begin with作者: 一大塊 時間: 2025-3-23 13:10 作者: 引導(dǎo) 時間: 2025-3-23 14:23 作者: 萬花筒 時間: 2025-3-23 20:10
The Married Woman,ir and Sartre did seriously, if briefly, consider marriage in 1929,. and her reasons for rejecting Sartre’s proposal of marriage in the early 1930s were never less than plausible.. Besides, she had witnessed her parents’ marriage at close quarters, she had observed the behaviour of her married relat作者: 真實的人 時間: 2025-3-23 23:03 作者: 蔓藤圖飾 時間: 2025-3-24 04:44
,Responses to ,: 1962–79,izing this secondary literature; then I shall offer a further, final chapter in which I propose to reply to the main criticisms of . and defend de Beauvoir against these criticisms. The present chapter concentrates on the responses contained in the following works: M. Cranston, ‘Simone de Beauvoir’,作者: CAND 時間: 2025-3-24 10:20
,Responses to ,: 1981–85,Millan, . (1982); T. Keefe, . Lloyd, . (1984); and, finally, M. Evans, . (1985). While several of these contributions belong to the heavyweight philosophical division, I shall give special attention to McMillan’s critique, which is both highly sophisticated and extremely conservative,. a not unexpec作者: Introduction 時間: 2025-3-24 10:44 作者: indenture 時間: 2025-3-24 15:55 作者: 多節(jié) 時間: 2025-3-24 20:19 作者: 噴出 時間: 2025-3-25 03:11 作者: 反話 時間: 2025-3-25 03:33
A. D. Egorov,P. I. Sobolevsky,L. A. Yanovichr authority than her contemporaries, and in the process distanced herself philosophically from Sartre to an extent that is oceanic. But it is time now to consider the merits of her moral philosophy in its own right, and not merely as a divergent philosophy to that presented by Sartre.作者: 泄露 時間: 2025-3-25 08:15
A Character Ethics,al essay, she discusses, in the following sequence, the child, the situation of women, adolescence, the sub-man, the serious man, the nihilist, the adventurer, the passionate man, and the person who wills herself free. I shall now summarize her profiles of these human types, abiding by the sequence which she herself adopted.作者: 提煉 時間: 2025-3-25 14:30 作者: HALO 時間: 2025-3-25 16:02 作者: reptile 時間: 2025-3-25 22:06 作者: 少量 時間: 2025-3-26 01:57
-Paul Sartre. In her novels and philosophical essays of the 1940s she produced not just a recognizably existentialist ethics, but also a character ethics and an ethics for violence. These concerns, stemming from her own personal philosophical background, give a vital, contemporary resonance to her w作者: overshadow 時間: 2025-3-26 04:58 作者: mortgage 時間: 2025-3-26 09:34 作者: Fulminate 時間: 2025-3-26 14:15 作者: 憲法沒有 時間: 2025-3-26 19:09
Functional Laws of Psychodynamicsre never less than plausible.. Besides, she had witnessed her parents’ marriage at close quarters, she had observed the behaviour of her married relations at Merignac, and whatever remaining illusions she had about the role of women evaporated when she went to the United States in 1947. As she put it to Deirdre Bair,作者: 瑣碎 時間: 2025-3-27 00:00
Feroze B. Mohamed PhD,Scott H. Faro MDnine’.. By means of a copious documentation of the events of childhood, adolescence, sexual initiation, marriage, motherhood, lesbianism, prostitution, middle age and old age, de Beauvoir ventures to demonstrate exactly how society has constructed this Other known as woman.作者: 叢林 時間: 2025-3-27 03:37 作者: 朝圣者 時間: 2025-3-27 06:07
https://doi.org/10.1007/978-3-319-23383-3ophical division, I shall give special attention to McMillan’s critique, which is both highly sophisticated and extremely conservative,. a not unexpected combination, perhaps, from an author who is heavily influenced by the neo-Wittgensteinian school of philosophy..作者: 不來 時間: 2025-3-27 10:48 作者: Diastole 時間: 2025-3-27 15:21
Ethics for Violence, Aesthetic Attitude’; (ii) ‘Freedom and Liberation’; (iii) ‘The Antinomies of Action’; (iv) ‘The Present and the Future’; (v) ‘Ambiguity’. In this chapter I shall reconstruct her argument in each of these sections following the sequence which she herself has established.作者: 敲詐 時間: 2025-3-27 21:04 作者: 漂亮 時間: 2025-3-27 21:59 作者: Nebulizer 時間: 2025-3-28 04:29
The Married Woman,re never less than plausible.. Besides, she had witnessed her parents’ marriage at close quarters, she had observed the behaviour of her married relations at Merignac, and whatever remaining illusions she had about the role of women evaporated when she went to the United States in 1947. As she put it to Deirdre Bair,作者: Indebted 時間: 2025-3-28 10:09 作者: 領(lǐng)導(dǎo)權(quán) 時間: 2025-3-28 13:37
,Responses to ,: 1962–79,uvoir against these criticisms. The present chapter concentrates on the responses contained in the following works: M. Cranston, ‘Simone de Beauvoir’, in J. Cruickshank (ed.), . (1962); R. Cottrell, . (1975); J. Leighton, . (1975); and K. Bieber, . (1979).作者: 口音在加重 時間: 2025-3-28 15:14
,Responses to ,: 1981–85,ophical division, I shall give special attention to McMillan’s critique, which is both highly sophisticated and extremely conservative,. a not unexpected combination, perhaps, from an author who is heavily influenced by the neo-Wittgensteinian school of philosophy..作者: In-Situ 時間: 2025-3-28 21:59 作者: 男學院 時間: 2025-3-29 02:23
The Strong Degree and the FI-Degree., a word which had only recently been coined by Gabriel Marcel. Besides, she adds, ‘Grenier’s question clashed with my modesty and my pride alike. I was not of sufficient importance, objectively considered, to merit any such label; as for my ideas, I was convinced that they reflected the truth rather than some entrenched doctrinal position.’作者: Demulcent 時間: 2025-3-29 04:11
S. Albeverio,Ph. Blanchard,R. H?egh-Krohnt, and what new, that is, hitherto unpublished, ideas does it contain? In this way I hope to establish, not merely that . is a philosophical work, but, further, that it has an assignable place in the itinerary of de Beauvoir’s philosophical thinking.作者: Anticoagulants 時間: 2025-3-29 10:10
F. Langouche,D. Roekaerts,E. Tirapegui is the duality of the . and the .; second, there is the duality of . and .. These pairs of opposites are not unrelated, moreover: Man always appears as the Subject, while Woman always appears as the Other.作者: magenta 時間: 2025-3-29 13:35
Early Philosophical Writing,., a word which had only recently been coined by Gabriel Marcel. Besides, she adds, ‘Grenier’s question clashed with my modesty and my pride alike. I was not of sufficient importance, objectively considered, to merit any such label; as for my ideas, I was convinced that they reflected the truth rather than some entrenched doctrinal position.’作者: Cuisine 時間: 2025-3-29 15:54 作者: Robust 時間: 2025-3-29 20:23 作者: Additive 時間: 2025-3-30 03:04 作者: 灌輸 時間: 2025-3-30 06:59 作者: 伴隨而來 時間: 2025-3-30 08:20 作者: 犬儒主義者 時間: 2025-3-30 13:55 作者: 冷淡一切 時間: 2025-3-30 19:13
Christopher E. Attinger,John S. SteinbergIn her personal life Simone de Beauvoir not only rejected marriage but children as well. Her rejection of motherhood and children was, if anything, the more emphatic of the two. She explained her position as follows to Deirdre Bair:作者: 剝皮 時間: 2025-3-30 23:01
The Mother,In her personal life Simone de Beauvoir not only rejected marriage but children as well. Her rejection of motherhood and children was, if anything, the more emphatic of the two. She explained her position as follows to Deirdre Bair:作者: aspect 時間: 2025-3-31 04:09
Kevin Fung,Andrew James MacDonald de Beauvoir pleads in her memoirs, was a much more arid philosophical one, namely, ‘the paradox of this existence experienced by me as my freedom and by those who came in contact with me as an object’.. But this philosophical intention was either ignored by the public, or, as de Beauvoir herself surmises, was simply not apparent to them.作者: 坦白 時間: 2025-3-31 07:27
Functional Integration and Wave Propagation with the Liberation and ends with meditations on old age and death. In a liberated Paris she participated in and witnessed what she calls ‘a(chǎn)n orgy of brotherhood’.. The streets were full of American soldiers, and everyone felt that Europe would soon be cleansed of fascism.作者: paradigm 時間: 2025-3-31 12:20 作者: 改變立場 時間: 2025-3-31 13:50
