標(biāo)題: Titlebook: Existence as Dialectical Tension; A Study of the First A. R. Luther Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 Christianity.Re [打印本頁] 作者: finesse 時(shí)間: 2025-3-21 16:06
書目名稱Existence as Dialectical Tension影響因子(影響力)
書目名稱Existence as Dialectical Tension影響因子(影響力)學(xué)科排名
書目名稱Existence as Dialectical Tension網(wǎng)絡(luò)公開度
書目名稱Existence as Dialectical Tension網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Existence as Dialectical Tension被引頻次
書目名稱Existence as Dialectical Tension被引頻次學(xué)科排名
書目名稱Existence as Dialectical Tension年度引用
書目名稱Existence as Dialectical Tension年度引用學(xué)科排名
書目名稱Existence as Dialectical Tension讀者反饋
書目名稱Existence as Dialectical Tension讀者反饋學(xué)科排名
作者: 預(yù)兆好 時(shí)間: 2025-3-21 20:15
God and Nature,in shaping the course of world events. These two factors are not actually separate but overlap. To a large extent man is able to determine the direction of history because he has learned something about Nature’s laws and has mastered some of her facts. Professor Hocking is sympathetic to science, it作者: 最后一個(gè) 時(shí)間: 2025-3-22 00:54
God and Man,mmediately implies someone towards whom the communication is being directed, someone able to understand or grasp what is being given. This “someone” is, of course, man. But before considering man himself as a person, and his personal relations with other men and God, his initial or primordial status作者: 歌劇等 時(shí)間: 2025-3-22 07:37 作者: anatomical 時(shí)間: 2025-3-22 08:49
Man and God,ce is so pervading that it can be asked whether God is not the being of all beings, the “I am” of every being. An affirmative answer could be understood as a doctrine of incarnation, a generalization escaping generalization in so far as the universal accepted responsibility for realization in the pa作者: 箴言 時(shí)間: 2025-3-22 14:49
Concluding Statement,e creative presence of man its full range as a finite purpose participating an infinite purpose. The integrity of both the One and the Many is preserved through a participation which can be understood as a coincidence of purpose. The existential situation is a dialectical relation or tension in whic作者: 箴言 時(shí)間: 2025-3-22 20:03 作者: 增長 時(shí)間: 2025-3-22 23:52
https://doi.org/10.1007/978-3-662-66830-6in shaping the course of world events. These two factors are not actually separate but overlap. To a large extent man is able to determine the direction of history because he has learned something about Nature’s laws and has mastered some of her facts. Professor Hocking is sympathetic to science, it作者: 一回合 時(shí)間: 2025-3-23 01:29 作者: 減少 時(shí)間: 2025-3-23 06:36
Materialit?t als Teil der Narrationr else He is, is the Absolute. The affirmation of the Absolute often carries the suspicion that its unity is radical and that the many are absorbed. To be absorbed would leave the many with no “density” of their own, which would render them meaningless or absurd. The problem of my study is to determ作者: 脫離 時(shí)間: 2025-3-23 11:20
Susanne Kuger,Katharina Kluczniokce is so pervading that it can be asked whether God is not the being of all beings, the “I am” of every being. An affirmative answer could be understood as a doctrine of incarnation, a generalization escaping generalization in so far as the universal accepted responsibility for realization in the pa作者: 身體萌芽 時(shí)間: 2025-3-23 15:33
,Ausgangsüberlegungen und die Fragestellung,e creative presence of man its full range as a finite purpose participating an infinite purpose. The integrity of both the One and the Many is preserved through a participation which can be understood as a coincidence of purpose. The existential situation is a dialectical relation or tension in whic作者: harpsichord 時(shí)間: 2025-3-23 21:54
https://doi.org/10.1007/978-94-011-9074-9Christianity; Religion; bibliography; body; corpus; creativity; dialectic; experience; immortality; interpret作者: 機(jī)構(gòu) 時(shí)間: 2025-3-24 01:27 作者: 啜泣 時(shí)間: 2025-3-24 04:28 作者: chance 時(shí)間: 2025-3-24 08:10
http://image.papertrans.cn/e/image/318556.jpg作者: ANTIC 時(shí)間: 2025-3-24 14:42 作者: 圓木可阻礙 時(shí)間: 2025-3-24 17:08
God and Nature,n be unveiled. Nature is meaningful for man because Nature as Fact is grounded in a single purpose flowing from the Divine Mind. Nature . God manifesting Himself concretely. This subject . discussed in Professor Hocking’s unpublished Gifford Lectures of 1938–39, and outlined in an article entitled “作者: ostracize 時(shí)間: 2025-3-24 19:04 作者: Facilities 時(shí)間: 2025-3-24 23:26
Susanne Kuger,Katharina Kluczniokkes of himself and the world is not God. No single individual being, nor the sum of all such beings is equivalent to God. God is intimate to all that is, but He is also infinitely ‘beyond” all that is.作者: DEMUR 時(shí)間: 2025-3-25 05:18
Preliminary Statement,ho is bent upon clarifying his personal vision. Professor Hocking’s vision is that the Real is mind. He believes that mind becomes real to the extent that it actualizes itself concretely. Mind becomes mind as a will to power expressing a concrete purpose.作者: 盤旋 時(shí)間: 2025-3-25 08:46 作者: ventilate 時(shí)間: 2025-3-25 14:37
Was wir nicht wissen: Offene Fragen,ve will to power. For this reason the emphasis in this chapter will be on the presence of God, as it was in the last. The extension of God’s creative power to man brings that power to a situation in which there is someone able to recognize the power.作者: languor 時(shí)間: 2025-3-25 19:36 作者: 遺棄 時(shí)間: 2025-3-25 20:54 作者: abolish 時(shí)間: 2025-3-26 03:19
Concluding Statement,ed through a participation which can be understood as a coincidence of purpose. The existential situation is a dialectical relation or tension in which one term functions as source-reality and the other can be any number of participants.作者: Dappled 時(shí)間: 2025-3-26 06:36
Materialit?t als Teil der Narrationo be absorbed would leave the many with no “density” of their own, which would render them meaningless or absurd. The problem of my study is to determine whether the many are absorbed, whether the existential situation allows for the integrity of both the One and the Many.作者: misshapen 時(shí)間: 2025-3-26 10:20 作者: 牽連 時(shí)間: 2025-3-26 16:29 作者: 流動(dòng)才波動(dòng) 時(shí)間: 2025-3-26 17:33
2194-5357 ms.Presents cutting-edge methods for optimizing total system.This book reports on cutting-edge research into innovative system interfaces, highlighting both lifecycle development and human–technology interaction, especially in virtual, augmented and mixed-reality systems. It describes advanced metho作者: ingenue 時(shí)間: 2025-3-26 21:55 作者: 史前 時(shí)間: 2025-3-27 04:55
Big Data and the Internet of Things in?Edge?Computing?for Smart Cityumerical experiments with edge computing have been submitted to support this approach with optimization of two criteria. The first one is the CPU workload of the bottleneck computer and the second one is the communication workload of the bottleneck server.作者: helper-T-cells 時(shí)間: 2025-3-27 09:04 作者: 收到 時(shí)間: 2025-3-27 10:03 作者: MAIZE 時(shí)間: 2025-3-27 15:42 作者: 積習(xí)已深 時(shí)間: 2025-3-27 19:54
Yi Wangew of the large amount of data available some of the information is given on the CD ROM only. Parameters for low-lying nuclear levels of many nuclei were previously published by Landolt-B?rnstein in Volume I/18, and for nuclear unbound states in Volumes I/16 and I/19A..978-3-540-44713-9Series ISSN 1615-1844 Series E-ISSN 1616-9522 作者: 浪費(fèi)物質(zhì) 時(shí)間: 2025-3-27 23:02
What Characters Appeal to Me?,gress the students are making after ten lessons and the transformative potential of their book talk is demonstrated in the vignettes. The underpinning philosophy of structured classroom discourse is extended with reference to leading scholars in this field.作者: Esophagitis 時(shí)間: 2025-3-28 02:58 作者: 煤渣 時(shí)間: 2025-3-28 08:37
