標(biāo)題: Titlebook: Exercises in New Creation from Paul to Kierkegaard; T. Wilson Dickinson Book 2018 The Editor(s) (if applicable) and The Author(s), under e [打印本頁(yè)] 作者: grateful 時(shí)間: 2025-3-21 19:22
書(shū)目名稱Exercises in New Creation from Paul to Kierkegaard影響因子(影響力)
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書(shū)目名稱Exercises in New Creation from Paul to Kierkegaard讀者反饋學(xué)科排名
作者: Immunotherapy 時(shí)間: 2025-3-21 20:49
https://doi.org/10.1007/978-1-4471-4282-9ormulation of doctrine, but is centered on practices of care embedded in political and ecological structures. The introduction illustrates the contemporary relevance of these practices by placing them in dialogue with political ecology and political theology.作者: incarcerate 時(shí)間: 2025-3-22 00:33
Internationalization: The Only Way to Go?and the transformation of social norms. This approach holds promise for contemporary problems—especially the ecological crisis—where educational models of informing the ignorant often fail in yielding transformed lives and communities.作者: commune 時(shí)間: 2025-3-22 05:13
https://doi.org/10.1007/978-1-60327-087-8nt, of sages, debaters, and scribes. Paul’s wide-ranging critique of the wisdom of the world points us toward slower forms of violence—like environmental racism—that issue from the power that resonates between the learned and the rich, between universities and corporations.作者: 藝術(shù) 時(shí)間: 2025-3-22 10:18
Vinay Ghildyal,Nikolaos V. Sahinidiss to re-educate and transform through social experiments that are situationally adaptive. Likewise, philosophical theology can offer resources for the ecological crisis can engage in a bottom-up process of exercises that shape responsive and sustainable ways of life.作者: Fantasy 時(shí)間: 2025-3-22 13:04 作者: Fantasy 時(shí)間: 2025-3-22 19:40
https://doi.org/10.1007/978-3-658-19749-0s for domination and escape. Next, Kierkegaard, more of an insider to this trajectory, opens a positive role for works. Finally, the chapter concludes by underlining how this approach goes against the dominant, abstract interpretation that usually marks all of these writers.作者: Mortal 時(shí)間: 2025-3-22 21:45 作者: 英寸 時(shí)間: 2025-3-23 03:33 作者: condescend 時(shí)間: 2025-3-23 08:02 作者: 雪崩 時(shí)間: 2025-3-23 13:21 作者: 有惡意 時(shí)間: 2025-3-23 14:30
Wisdom: Paul’s Exercises of Care for a Commercialized Corinthand the transformation of social norms. This approach holds promise for contemporary problems—especially the ecological crisis—where educational models of informing the ignorant often fail in yielding transformed lives and communities.作者: meditation 時(shí)間: 2025-3-23 21:25
The Cross: The Slow Violence of Gentlemen and the Wisdom of Self-Giving Lovent, of sages, debaters, and scribes. Paul’s wide-ranging critique of the wisdom of the world points us toward slower forms of violence—like environmental racism—that issue from the power that resonates between the learned and the rich, between universities and corporations.作者: 碳水化合物 時(shí)間: 2025-3-24 00:35 作者: pulmonary-edema 時(shí)間: 2025-3-24 02:42 作者: STYX 時(shí)間: 2025-3-24 08:16 作者: cipher 時(shí)間: 2025-3-24 14:41 作者: CHIDE 時(shí)間: 2025-3-24 18:06 作者: syring 時(shí)間: 2025-3-24 21:35 作者: 費(fèi)解 時(shí)間: 2025-3-25 02:04
Caring for Creatures: Kierkegaard’s Exercises for a Simple Way of Lifeeatures that live just outside the city. This writing of creatures is oriented by a horizon of mortality and joy that shapes everyday actions—like leisure, dress, and work. This vision of a simple way of life serves to provide a positive alternative to the commercialized norms that haunt contemporary approaches to sustainability and justice.作者: Exaggerate 時(shí)間: 2025-3-25 03:31
2634-663X phical theology in terms of the care of the self, city, and .This book unfolds a vision for philosophical theology centered on the practices of the care of the self, the city, and creation. Rooted in Paul’s articulation of the wisdom of the cross, and in conversation with ecological, radical, and po作者: 大量 時(shí)間: 2025-3-25 10:04
https://doi.org/10.1007/978-3-319-23500-4eatures that live just outside the city. This writing of creatures is oriented by a horizon of mortality and joy that shapes everyday actions—like leisure, dress, and work. This vision of a simple way of life serves to provide a positive alternative to the commercialized norms that haunt contemporary approaches to sustainability and justice.作者: Memorial 時(shí)間: 2025-3-25 12:47
Introduction: Care of the Self, the City, and Creation, Foucault, Hadot, and Latour—frames exercises of reading and writing within the context of a way of life. These intellectual exercises play a role in webs of life and are potential sites for change. On this account, philosophical theology is not simply concerned with knowledge, information, or the f作者: extinct 時(shí)間: 2025-3-25 16:50 作者: CAND 時(shí)間: 2025-3-25 22:22
Wisdom: Paul’s Exercises of Care for a Commercialized Corinthtter to the Corinthians is framed in terms of the ancient philosophical practices of the care of the self and the city—in which pedagogy is seen not just as informative but as curative. This account of wisdom positions philosophical theology to be more directly engaged in issues of everyday conduct 作者: 策略 時(shí)間: 2025-3-26 01:45 作者: Aboveboard 時(shí)間: 2025-3-26 07:26 作者: Macronutrients 時(shí)間: 2025-3-26 09:50
New Creation: Pauline Social Experiments for an Ethos of Love and Justice then, is not an attempted escape from earthly life, but for the transformation of the ethos of autonomy, prestige, and wealth that has led to the degradation of self, city, and creation. In place of the self-made gentleman and independent sage, Paul extols the vulnerable and related body of Christ 作者: 是比賽 時(shí)間: 2025-3-26 14:44 作者: 清晰 時(shí)間: 2025-3-26 20:52
The Writing of Creatures: The Environmentality of Confessions in Derrida and Augustine and political, academic and activist. These forms of writing are radically different from a great deal of science writing or nature writing that seek to separate the knowledge of “nature” from the formations of culture and the apparatuses of knowing. Following Derrida’s exploration of technologies 作者: 高射炮 時(shí)間: 2025-3-26 21:00 作者: Peristalsis 時(shí)間: 2025-3-27 02:09 作者: JOT 時(shí)間: 2025-3-27 05:59
Conclusion: Reading and Writing for Sustainabilitytraces the path of the wisdom of the cross by briefly exploring the exercises of new creation in 2 Corinthians. It then shows how these exercises are positioned in the blind spot of mainstream sustainable development, as they engage with the neglected social pillar of sustainability (concerned with 作者: 凈禮 時(shí)間: 2025-3-27 09:37 作者: Mere僅僅 時(shí)間: 2025-3-27 14:15
Reading Paul in Radical, Late Ancient, and Prophetic Perspectiveecially Badiou and Caputo). Next, it draws upon a late ancient compilation of Origen’s works, the ., that functioned, in part, as a handbook on the exercise of reading and the hermeneutics of the wisdom of the cross. Finally, Dickinson highlights the ecologically oriented voice of the prophets that echoes throughout 1 Corinthians.作者: GILD 時(shí)間: 2025-3-27 21:25
https://doi.org/10.1007/978-1-4471-4282-9 Foucault, Hadot, and Latour—frames exercises of reading and writing within the context of a way of life. These intellectual exercises play a role in webs of life and are potential sites for change. On this account, philosophical theology is not simply concerned with knowledge, information, or the f作者: 不能約 時(shí)間: 2025-3-27 23:58
https://doi.org/10.1057/9781137429704ecially Badiou and Caputo). Next, it draws upon a late ancient compilation of Origen’s works, the ., that functioned, in part, as a handbook on the exercise of reading and the hermeneutics of the wisdom of the cross. Finally, Dickinson highlights the ecologically oriented voice of the prophets that 作者: 魔鬼在游行 時(shí)間: 2025-3-28 04:39 作者: 小步走路 時(shí)間: 2025-3-28 09:08 作者: 概觀 時(shí)間: 2025-3-28 13:33
Vinay Ghildyal,Nikolaos V. Sahinidisn practices that form relationships and cares, rather than being focused on formulating codes and doctrines. It is more of a love letter than a treatise on love. Paul’s call for prophetic teaching, which cultivates new life, is different from exercises of informational pedagogy. Paul’s pedagogy seek作者: 易達(dá)到 時(shí)間: 2025-3-28 16:11
From Logic Design to Logic Programming then, is not an attempted escape from earthly life, but for the transformation of the ethos of autonomy, prestige, and wealth that has led to the degradation of self, city, and creation. In place of the self-made gentleman and independent sage, Paul extols the vulnerable and related body of Christ 作者: 專橫 時(shí)間: 2025-3-28 18:49
https://doi.org/10.1007/978-3-658-19749-0etation of Paul often sets faith apart from creation and formative activity, but which is also marked by the recessive strand of his theology of the cross. Second, Dickinson turns to Derrida, who serves as a challenging interlocutor that can transform some of the tendencies of the wisdom of the cros作者: Modify 時(shí)間: 2025-3-29 00:27
https://doi.org/10.1007/978-1-4614-7221-6 and political, academic and activist. These forms of writing are radically different from a great deal of science writing or nature writing that seek to separate the knowledge of “nature” from the formations of culture and the apparatuses of knowing. Following Derrida’s exploration of technologies 作者: 前面 時(shí)間: 2025-3-29 03:35 作者: infelicitous 時(shí)間: 2025-3-29 08:27
https://doi.org/10.1007/978-3-319-23500-4edagogy of creatures through simple living. He does this by intertwining practices of reading and writing with scenes that attend to the rhythms of creatures that live just outside the city. This writing of creatures is oriented by a horizon of mortality and joy that shapes everyday actions—like lei作者: Concrete 時(shí)間: 2025-3-29 13:14 作者: 被詛咒的人 時(shí)間: 2025-3-29 16:37
