標(biāo)題: Titlebook: Evolutionary Processes in the Natural History of Religion; Body, Brain, Belief Hansj?rg Hemminger Book 2021 The Editor(s) (if applicable) a [打印本頁] 作者: Osteopenia 時間: 2025-3-21 17:02
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書目名稱Evolutionary Processes in the Natural History of Religion讀者反饋學(xué)科排名
作者: 紅潤 時間: 2025-3-21 21:44
Book 2021of religion in Darwinian terms, or construct a synergy between biological and non-Darwinian processes. The results, however, have not yet become truly interdisciplinary. The biological theory of evolution in form of the Extended Evolutionary Synthesis (EES) is only sparsely represented in theories p作者: BRIDE 時間: 2025-3-22 01:28
Laurence Reynolds,Bronislaw Szerszynskiaints and drift effects should be taken into account. Especially, the drift barrier hypothesis has surprising applications. As an example for “l(fā)oaded” evolution, human eusociality—a disputed description of the social behavior of humans—is discussed.作者: kindred 時間: 2025-3-22 07:56
Exploring Context in Information Behaviortheses: ranging from the proposal that religion started with concepts of survival after death around 90,000?BCE, to the suggestion that, at that time, religious performances were already similar to those of extant hunter-gatherer societies.作者: 職業(yè)拳擊手 時間: 2025-3-22 10:33
https://doi.org/10.1007/978-3-658-39193-5ht produce, and disregard the spiritual aspects of these forms. Their approach should be augmented by a hermeneutic dimension. By regarding dogmatic, deviant religion from an evolutionary perspective, surmises are possible relating to the early phylogeny of religiosity and organized religion.作者: frozen-shoulder 時間: 2025-3-22 15:30
Evolution: The Modern Synthesisaints and drift effects should be taken into account. Especially, the drift barrier hypothesis has surprising applications. As an example for “l(fā)oaded” evolution, human eusociality—a disputed description of the social behavior of humans—is discussed.作者: frozen-shoulder 時間: 2025-3-22 18:43
A Story Told Backwardstheses: ranging from the proposal that religion started with concepts of survival after death around 90,000?BCE, to the suggestion that, at that time, religious performances were already similar to those of extant hunter-gatherer societies.作者: voluble 時間: 2025-3-22 22:59 作者: osteopath 時間: 2025-3-23 04:15 作者: 騷擾 時間: 2025-3-23 09:02
New Approaches to the Scientific Study of Religionhttp://image.papertrans.cn/e/image/318008.jpg作者: neoplasm 時間: 2025-3-23 11:41 作者: 強制令 時間: 2025-3-23 16:48
978-3-030-70410-0The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: Anguish 時間: 2025-3-23 18:57 作者: 出來 時間: 2025-3-24 01:06 作者: MORT 時間: 2025-3-24 05:24 作者: 咒語 時間: 2025-3-24 09:31
Anna Zelenková,Jana Javor?íkovábout historic religions. The asymmetry between the two bodies of knowledge results in a prevalence of retrospective hypotheses based upon analogies with historic religions. Sometimes they consist of several mutually dependent assumptions. An example is the proposal that the Neanderthals used a speci作者: homeostasis 時間: 2025-3-24 13:19
https://doi.org/10.1007/978-1-4020-6067-0ces systematic, generalized, and descriptive knowledge obtained by objective methods. Without a hermeneutic approach, there is a danger of “systemic blindness”: Hypotheses are constructed without taking the actual complexity of religious systems and experiences into account. Biology deals methodical作者: aggrieve 時間: 2025-3-24 15:45
Laurence Reynolds,Bronislaw Szerszynskirocesses literally driven by biological evolution, and others which are Darwinian by analogy. To provide a biological background for a proposed synthesis, this chapter charts the biological theory of evolution in a concise form. Successive historic stages are designated by version numbers, from Darw作者: 格子架 時間: 2025-3-24 20:23 作者: 催眠 時間: 2025-3-25 00:22
https://doi.org/10.1007/978-3-319-42863-5ry biology, adaptive interactions of subsystems are usually?regarded as . within an evolving system. They are one aspect of evolutionary change; adaptations to external selection pressures are another. ., in biology, mostly designates?the phylogenetic interaction between taxonomically distant specie作者: 是貪求 時間: 2025-3-25 05:20 作者: Chagrin 時間: 2025-3-25 09:40
Alessandro Capone,Assunta Pennaf worship appeared, then agricultural, socially stratified communities (Neolithic revolution) and urban societies. Archeological discoveries document various prehistoric funeral cultures from this period. The first evolutionary steps toward human religion, on the other hand, could already have occur作者: follicular-unit 時間: 2025-3-25 13:42
https://doi.org/10.1057/9781137363107t important pre-adaptation on the way to religion was the increase of the neocortex, the mentalization of social behavior, and innovative social structures and skills leading to a specific hominin form of eusociality. A Theory of mind (ToM) developed and became part of the cognitive space. Human eus作者: Foment 時間: 2025-3-25 19:18
Brigitte Kaufmann,Christian Hülsebuschy of brain functions, and that cognitive modules evolved as adaptations to past selective pressures. Consequently, religion is regarded as a by-product of specific modules, e.g., hyper-agency detection (HAD) and detection of minimally counterintuitive concepts (MCI). "Broad" EP,?however, takes into 作者: 健壯 時間: 2025-3-25 23:30
Antje Ducki,Florian Welter,Julia Günthers category. An analysis of religious fanaticism, however, suggests that it depends on religious modernity and features of post-axial religions. Compared to earlier religions, post-axial ones are characterized by the objectification of world views, the moralizing of the sacred and redemptive righteou作者: commute 時間: 2025-3-26 00:51 作者: deface 時間: 2025-3-26 07:18
https://doi.org/10.1007/978-3-030-52105-9 magical and superstitious elements. Aspects described as “magical” are performances which are believed to cause immanent effects, although their mode of operation cannot be analyzed outside the framework of religious convictions. The differentiation between beliefs of high standing and popular, tri作者: 寬容 時間: 2025-3-26 09:58 作者: 單純 時間: 2025-3-26 13:44 作者: badinage 時間: 2025-3-26 19:07
What Do We Know? What Can Be Known?bout historic religions. The asymmetry between the two bodies of knowledge results in a prevalence of retrospective hypotheses based upon analogies with historic religions. Sometimes they consist of several mutually dependent assumptions. An example is the proposal that the Neanderthals used a speci作者: microscopic 時間: 2025-3-27 00:08 作者: 記憶法 時間: 2025-3-27 02:19
Evolution: The Modern Synthesisrocesses literally driven by biological evolution, and others which are Darwinian by analogy. To provide a biological background for a proposed synthesis, this chapter charts the biological theory of evolution in a concise form. Successive historic stages are designated by version numbers, from Darw作者: Glower 時間: 2025-3-27 05:49 作者: Nonflammable 時間: 2025-3-27 10:02 作者: 我吃花盤旋 時間: 2025-3-27 16:09
A Story Told Backwardsst plausible examples are ritual burials from archaic ., and from Neanderthals. Later, figurative art (paintings, Venus figurines, animal figurines) can be interpreted as expressions of religious concepts analogical with historic animalism. Handprints (positive images) and stencils (negative images)作者: Jocose 時間: 2025-3-27 19:42 作者: 施舍 時間: 2025-3-28 01:12 作者: 微枝末節(jié) 時間: 2025-3-28 03:49 作者: 捕鯨魚叉 時間: 2025-3-28 07:14 作者: 自由職業(yè)者 時間: 2025-3-28 11:35
Practical Religion and Spirituality. In traditional religions, enemies of the people must be fought, but harmony with the cosmos must also be maintained. Modern fanaticism concentrates upon the perception of evils and loses sight of the entirety of existence. The enemy way, a traditional Navajo ritual, is compared with twentieth cent作者: 蘆筍 時間: 2025-3-28 18:15 作者: Arresting 時間: 2025-3-28 21:19
https://doi.org/10.1007/978-981-97-1135-2t human religion be regarded as a natural phenomenon: as part of the .. Its scientific analysis provides . and explains causal interactions by .. However, the immense complexity of the hominin behavior system which evolved towards a propensity of religion limits the possibilities of scientific model作者: 減去 時間: 2025-3-29 01:41 作者: 凝結(jié)劑 時間: 2025-3-29 04:39 作者: vertebrate 時間: 2025-3-29 11:04 作者: 饑荒 時間: 2025-3-29 11:48 作者: 甜得發(fā)膩 時間: 2025-3-29 17:34
https://doi.org/10.1007/978-3-319-42863-5ous evolution is regarded as driven by gene-culture coevolution, the term coevolution gains an extended meaning, compared with biology. The designated processes are analogical at best; their dynamics differ. The term gene-culture co-adaptation would avoid this difficulty. Co-adaptive processes which作者: ABASH 時間: 2025-3-29 23:04
Alessandro Capone,Assunta Pennaon. Modernization was an overarching adaptation to (almost) any social or environmental challenge. If religion evolved as its integral result, its evolution was not driven by one, or even by a few, adaptive functions, but by its co-adaptive role in modernization in general.作者: Original 時間: 2025-3-30 01:17 作者: angiography 時間: 2025-3-30 06:57
Brigitte Kaufmann,Christian Hülsebuschmetimes?conflict with descriptive knowledge about historic religions. As an example, a central role of HAD is inconsistent with the primal position of animism in prehistoric religion. In a number of historic religions, otherworldly agents are not pivotal elements. The concept of a cosmic order or th作者: DEAWL 時間: 2025-3-30 11:08
Antje Ducki,Florian Welter,Julia Güntherbe distinguished. They should be regarded as separate, co-adapting subsystems. Types of fanaticism can be described by their different psychodynamics. Their common feature is a dysfunctional imbalance between self and non-self, between their own religious identity and that of others. The retrospecti作者: arthrodesis 時間: 2025-3-30 14:45 作者: TOM 時間: 2025-3-30 17:52 作者: Cardiac 時間: 2025-3-30 23:33
The Scientific Approach to Religionand the idea of the sacred. The experience of the sacred subsists in a tension between the mysterium tremendum and the mysterium fascinosum, integrated as an experience of numinosity. Animism, animalism and taboos are discussed as possible initial forms of prehistoric religion.作者: Lipoma 時間: 2025-3-31 01:52
What Do We Know? What Can Be Known?narratives. An example is the genetic bottleneck early . lived through in Africa, which was discovered by genomic methods. In popular accounts, the result is turned into a heroic survival story. Yet scientific research has to be based upon a realistic outline of prehistoric religious phenomena, incl作者: ABASH 時間: 2025-3-31 05:45 作者: LAVA 時間: 2025-3-31 11:41
Extended Evolutionary Synthesis, Epigenetics and the Contingency of Evolution EES eliminates residual teleological elements in evolutionary biology. However, neither EES nor other recent theoretical developments explain the evolutionary trajectory of a species, or of the entire biosphere, on a large scale.作者: 笨重 時間: 2025-3-31 15:09 作者: 繞著哥哥問 時間: 2025-3-31 20:03
