標題: Titlebook: Evil Children in Religion, Literature, and Art; Eric Ziolkowski Book 2001 Eric Ziolkowski 2001 [打印本頁] 作者: CAP 時間: 2025-3-21 17:54
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書目名稱Evil Children in Religion, Literature, and Art讀者反饋學科排名
作者: gangrene 時間: 2025-3-21 23:46
John Clubbe,Ernest J. Lovell Jr.ut by the impact of Samuel Butler’s (1835–1902) posthumously published novel . (1903) and, above all, by Freud’s hypothesis of infantile sexuality, which freed the assessment of the child’s nature from the impediments of both the myth of original sin and the myth of original innocence.作者: Salivary-Gland 時間: 2025-3-22 01:38 作者: Tidious 時間: 2025-3-22 04:55
,Patristic and Medieval Views of 2 Kings 2.23—24, mockery. Tertullian (.. 160–220), that pioneering Christian theologian of North Africa, refers twice to the tale in his polemic . (., written 207–8). Separating justice and goodness, the heretic Marcion (d. 160) contended that the Old and New Testaments present two different gods: the judgmental, ‘作者: 枕墊 時間: 2025-3-22 11:37 作者: Saline 時間: 2025-3-22 16:41
Urchins Plaguing Saints,ary and artistic use, especially in the Christian hagiographical traditions and their accompanying iconographies. The saints were distinguished from the rest of humanity by their perceived holiness, and many of them, in their aura of difference, were deemed not only eccentric but condemnable by paga作者: Saline 時間: 2025-3-22 17:19 作者: 發(fā)電機 時間: 2025-3-22 22:34
Nineteenth-Century Antitypes,s Hegel rightly observed, was preceded by Jesus in exalting the child as norm.. And childhood was virtually hallowed by Romantic poets and theorists who came after Rousseau, most notably Blake, Wordsworth, and Coleridge in England, and Schiller and Novalis in Germany. Anticipated by both Jesus and R作者: 原來 時間: 2025-3-23 03:53 作者: tariff 時間: 2025-3-23 07:29
Conclusion,l boys motif recurred so persistently over the ages in literature and art? Certainly Jesus’ association of children with a humility worthy of heaven has held a dominant sway over Christian attitudes towards them over two millennia. His view accords with the earlier Hebrew notion that children are th作者: REP 時間: 2025-3-23 11:50
Evil Children in Religion, Literature, and Art978-0-230-59975-8Series ISSN 2947-8448 Series E-ISSN 2947-8456 作者: observatory 時間: 2025-3-23 15:39
Second Language Learning and Teachingys. from the city who jeer at him, chanting ‘Go up, you baldhead’(v. 23b), he turns, sees them, curses them in Yahweh’s name, and two shebears emerge from the woods and maul 42 of the boys. Afterwards, as reported in the verse that completes the pericope 2.23–25, he proceeds ‘from there’ to Mount Ca作者: Neutropenia 時間: 2025-3-23 18:31 作者: Adjourn 時間: 2025-3-23 22:36
https://doi.org/10.1007/978-1-4020-6006-9.27 does not specify whether youngsters were among the ‘great multitude’ that followed Jesus as he was led to Calvary. When the next verse quotes Jesus telling the ‘daughters of Jerusalem’ to weep not for him but for themselves and their children, it does not say whether those women’s children were 作者: 怪物 時間: 2025-3-24 04:20 作者: 廣大 時間: 2025-3-24 06:58 作者: 合法 時間: 2025-3-24 10:56
https://doi.org/10.1057/9780230281455s Hegel rightly observed, was preceded by Jesus in exalting the child as norm.. And childhood was virtually hallowed by Romantic poets and theorists who came after Rousseau, most notably Blake, Wordsworth, and Coleridge in England, and Schiller and Novalis in Germany. Anticipated by both Jesus and R作者: 象形文字 時間: 2025-3-24 18:18
John Clubbe,Ernest J. Lovell Jr.Hall’s encyclopaedic study, . (1904), which established the modern concept of its titular subject. Viewing adolescence as ‘preeminently the criminal age’,. Hall saw the child as a creature that ‘revels in savagery’ (1:x) and that displays ‘nativistic and more or less feral instincts’ (1:xi). His dis作者: 黑豹 時間: 2025-3-24 21:16 作者: 平躺 時間: 2025-3-25 02:42
Cross Currents in Religion and Culturehttp://image.papertrans.cn/e/image/317619.jpg作者: 獨裁政府 時間: 2025-3-25 06:35
Second Language Learning and Teachingys. from the city who jeer at him, chanting ‘Go up, you baldhead’(v. 23b), he turns, sees them, curses them in Yahweh’s name, and two shebears emerge from the woods and maul 42 of the boys. Afterwards, as reported in the verse that completes the pericope 2.23–25, he proceeds ‘from there’ to Mount Carmel, and thence back to Samaria.作者: RENAL 時間: 2025-3-25 08:27 作者: 水槽 時間: 2025-3-25 12:23
The Bad Boys of Bethel as Sacrilegious Type,ys. from the city who jeer at him, chanting ‘Go up, you baldhead’(v. 23b), he turns, sees them, curses them in Yahweh’s name, and two shebears emerge from the woods and maul 42 of the boys. Afterwards, as reported in the verse that completes the pericope 2.23–25, he proceeds ‘from there’ to Mount Carmel, and thence back to Samaria.作者: START 時間: 2025-3-25 17:18 作者: 禮節(jié) 時間: 2025-3-25 20:31 作者: 未成熟 時間: 2025-3-26 01:30 作者: 谷物 時間: 2025-3-26 04:53 作者: Chronological 時間: 2025-3-26 12:24
Book 2001s mockery (2 Kings 2.23-24), this motif recurs in literature, hagiography, and art, from antiquity up to our own time, strikingly defying the conventional Judeo-Christian and Romantic image of the child as a symbol of innocence.作者: OFF 時間: 2025-3-26 14:51 作者: INTER 時間: 2025-3-26 17:44
https://doi.org/10.1057/9780230503403 illustrating the ethical inferiority of the one god to the other; in keeping with his theology, he may have argued that the setting of bears upon small children reflects an ‘evil’ compatible with the justice of the Old Testament God, but incompatible with the goodness of the New Testament God.作者: 人類的發(fā)源 時間: 2025-3-26 23:57 作者: 法官 時間: 2025-3-27 01:10
Thomas Kyd: The Spanish Tragedy not the Augustinian view of children as wicked, but the view of them as constituting part of ‘a(chǎn)dult society’, and the notion that any ‘infant who was too fragile as yet to take part in the life of adults simply “did not count” ‘.1作者: languor 時間: 2025-3-27 06:10
,Patristic and Medieval Views of 2 Kings 2.23—24, illustrating the ethical inferiority of the one god to the other; in keeping with his theology, he may have argued that the setting of bears upon small children reflects an ‘evil’ compatible with the justice of the Old Testament God, but incompatible with the goodness of the New Testament God.作者: licence 時間: 2025-3-27 13:12 作者: 釋放 時間: 2025-3-27 15:09 作者: Offstage 時間: 2025-3-27 21:48
2947-8448 otif, involving a gang of urchins, usually male, who mock or assault a holy or eccentric person, typically an adult. Originating in the biblical tale of Elisha‘s mockery (2 Kings 2.23-24), this motif recurs in literature, hagiography, and art, from antiquity up to our own time, strikingly defying th作者: antidepressant 時間: 2025-3-28 01:22
https://doi.org/10.1057/9780230281455ough prelapsarian eyes, the Romantics equated childhood with the innocent condition of Adam in Eden and exalted the child’s ‘freshness of sensation’ (Coleridge) as a norm for adult artistic experience.作者: 邪惡的你 時間: 2025-3-28 04:26 作者: 伙伴 時間: 2025-3-28 08:10 作者: cruise 時間: 2025-3-28 13:47 作者: Foment 時間: 2025-3-28 18:31 作者: 維持 時間: 2025-3-28 22:29 作者: LINE 時間: 2025-3-28 23:53 作者: fertilizer 時間: 2025-3-29 06:34
Michaela Hartmann Dipl.-Kff.nd Samsung are Flash-enabling their phones.Will support the .With a growing number of mobile devices offering Flash support, it is an increasingly viable platform for the development of mobile applications. .Foundation Flash Applications for Mobile Devices. is just the book you need to learn how to 作者: 監(jiān)禁 時間: 2025-3-29 11:10
