標(biāo)題: Titlebook: Everyday Conceptions of Emotion; An Introduction to t James A. Russell,José-Miguel Fernández-Dols,J. C. Book 1995 Springer Science+Busines [打印本頁] 作者: 萬能 時(shí)間: 2025-3-21 19:50
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作者: 發(fā)展 時(shí)間: 2025-3-21 22:41 作者: 聯(lián)合 時(shí)間: 2025-3-22 02:21
Beginning the IT Governance Journey,l research demonstrated that most younger children around the age of 5 years do not bother to rehearse whereas most older children around the age 10 years do so spontaneously, and thereby improve their performance (Flavell, Beach, & Chinsky, 1966). Subsequent research revealed that although younger 作者: 墊子 時(shí)間: 2025-3-22 05:52
Metaphor and the Folk Understanding of Angers cultural models. I will try to show that neither of these views is fully adequate to explain the relationship in the case of anger, and that a compromise view is both possible and necessary. To demonstrate the feasibility of such a composite compromise view, I will continue to use the concept of a作者: 字形刻痕 時(shí)間: 2025-3-22 08:53
Introductionl research demonstrated that most younger children around the age of 5 years do not bother to rehearse whereas most older children around the age 10 years do so spontaneously, and thereby improve their performance (Flavell, Beach, & Chinsky, 1966). Subsequent research revealed that although younger 作者: Gingivitis 時(shí)間: 2025-3-22 16:08 作者: Gingivitis 時(shí)間: 2025-3-22 18:29
The Politics of Emotion in Nukulaelae Gossiping catalogue could then be compared with similar catalogues from other societies, and the similarities and differences that transpired from such comparisons would form the basis of hypotheses about the universality or cultural specificity of emotion categories.作者: Serenity 時(shí)間: 2025-3-22 21:36 作者: chapel 時(shí)間: 2025-3-23 05:15
Verification by On-Site InspectionIndo’na Sapan often took the time to talk to me about village matters and other topics. Later, I came to know Indo’na Sapan well over the course of a series of tape-recorded “l(fā)ife-history” interviews I conducted with her.作者: 阻止 時(shí)間: 2025-3-23 06:19 作者: 史前 時(shí)間: 2025-3-23 12:36
Elements of the Theory of Representationss, I hope that the survey will help the interested reader understand and appreciate the ideas and approaches represented in this part of the book. I will not discuss grammatical aspects of emotion concepts (but see Wierzbicka, this volume).作者: Formidable 時(shí)間: 2025-3-23 14:02
Baruch Fischhoff,Charles F. Manskitheories of emotion and more generally, in the “ethnopsychologies” of different sociocultural groups--that is, theories and assumptions about emotions, the mind, behavior, personality, and the like--is of relatively recent origin.作者: Surgeon 時(shí)間: 2025-3-23 19:00
Perspectives in Social Psychology is not denied, it is clearly seen as secondary and in some ways fortuitous. My contribution in this regard will fill the common anthropological role of providing a comparative test case: how might a more general theory of the emotions take account of and respond to a particular and quite different local theory?作者: PLUMP 時(shí)間: 2025-3-24 01:09
Introductions, I hope that the survey will help the interested reader understand and appreciate the ideas and approaches represented in this part of the book. I will not discuss grammatical aspects of emotion concepts (but see Wierzbicka, this volume).作者: 異端邪說2 時(shí)間: 2025-3-24 03:28
Introductiontheories of emotion and more generally, in the “ethnopsychologies” of different sociocultural groups--that is, theories and assumptions about emotions, the mind, behavior, personality, and the like--is of relatively recent origin.作者: Confound 時(shí)間: 2025-3-24 07:22 作者: invert 時(shí)間: 2025-3-24 14:04
Book 1995 cultural factors that humans share in theirdevelopment of an understanding of the affective side of their lives..For researchers interested in emotion, development of concepts andlanguage, cultural and linguistic influences on psychologicalprocesses. .作者: 協(xié)議 時(shí)間: 2025-3-24 16:40
0258-123X social and cultural factors that humans share in theirdevelopment of an understanding of the affective side of their lives..For researchers interested in emotion, development of concepts andlanguage, cultural and linguistic influences on psychologicalprocesses. .978-90-481-4551-5978-94-015-8484-5Series ISSN 0258-123X 作者: insert 時(shí)間: 2025-3-24 19:08
Matthias Meyer,Tim Schlotthauer. Thus, in the prototypical account of emotion concepts, membership in the category of . varies in degree as a function of the concept’s resemblance to the family of emotion prototypes; prototypes (e.g., .) gradually shade into nonprototypes (e.g., .), nonprototypes into nonmembers (e.g., .).作者: Melatonin 時(shí)間: 2025-3-25 02:00 作者: expeditious 時(shí)間: 2025-3-25 03:18 作者: GIST 時(shí)間: 2025-3-25 11:15 作者: pester 時(shí)間: 2025-3-25 12:32 作者: 微生物 時(shí)間: 2025-3-25 16:56
Everyday Conceptions of DistressIndo’na Sapan often took the time to talk to me about village matters and other topics. Later, I came to know Indo’na Sapan well over the course of a series of tape-recorded “l(fā)ife-history” interviews I conducted with her.作者: rheumatism 時(shí)間: 2025-3-25 22:41
0258-123X motions are conceptualised by people ofdifferent cultures and ages, speaking different languages. Anger,fear, jealousy and emotion itself are concepts that are bound up withthe English language, embedded in a way of thinking, acting andspeaking. At the same time, the metaphors underlying such concep作者: 倔強(qiáng)不能 時(shí)間: 2025-3-26 03:53 作者: 不透明 時(shí)間: 2025-3-26 06:46
Vernellia R. Randall B.S.N., M.S.N., J.D.ing catalogue could then be compared with similar catalogues from other societies, and the similarities and differences that transpired from such comparisons would form the basis of hypotheses about the universality or cultural specificity of emotion categories.作者: Fierce 時(shí)間: 2025-3-26 10:33 作者: 娘娘腔 時(shí)間: 2025-3-26 14:59
What We Know and How We Know It,ical state or a general disposition or trait to experience this state. In this paper I concentrate on being emotional in the sense of a psychological state because it seems the more foundational sense, being part of the definition of the trait.作者: 流浪者 時(shí)間: 2025-3-26 17:15
https://doi.org/10.1057/978-1-137-57295-0r understandings to claims about the cross-cultural variability of self-concepts — especially to the debate over egocentric versus sociocentric notions of the self. Third, we discuss the implications of our research for theories linking culture and emotion..作者: 野蠻 時(shí)間: 2025-3-26 21:45 作者: ATP861 時(shí)間: 2025-3-27 02:21
The Heart and the Headical state or a general disposition or trait to experience this state. In this paper I concentrate on being emotional in the sense of a psychological state because it seems the more foundational sense, being part of the definition of the trait.作者: CUB 時(shí)間: 2025-3-27 05:35 作者: 農(nóng)學(xué) 時(shí)間: 2025-3-27 11:01
The Study of Inuit Emotions extent in the way I looked at emotion. In this paper I will thread my various experiences with the study of emotion on a chronological string and talk about what I have learned from studying emotions in a variety of ways. To illustrate my points, I will focus primarily on problems of understanding Utkuhikhalingmiut Inuit ‘a(chǎn)ttachment’ emctions.作者: 相反放置 時(shí)間: 2025-3-27 15:50
978-90-481-4551-5Springer Science+Business Media B.V. 1995作者: 無聊的人 時(shí)間: 2025-3-27 20:11
Everyday Conceptions of Emotion978-94-015-8484-5Series ISSN 0258-123X 作者: 艱苦地移動(dòng) 時(shí)間: 2025-3-27 23:49 作者: 兩棲動(dòng)物 時(shí)間: 2025-3-28 02:58
K. Krumbholz,O. W. Fl?rke,K. Abrahameoretical question in itself because it raises the more general issue of the nature of the relationship between metaphor and culture. The issue has also become a topical one in recent years. Quinn (1991) suggested that, contrary to a claim made by Lakoff and K?vecses (1987), metaphor simply . cultur作者: 伴隨而來 時(shí)間: 2025-3-28 09:03 作者: 生氣地 時(shí)間: 2025-3-28 11:30
Matthias Meyer,Tim Schlotthauermotions from nonemotional experiences. Fehr and Russell (1984) have suggested an explanation for the absence of such attributes, arguing that the emotions category (a) is organized around its clearest examples, or prototypes, and (b) lacks sharp boundaries. In this view, researchers as well as laype作者: tic-douloureux 時(shí)間: 2025-3-28 16:25
https://doi.org/10.1007/978-94-015-7590-4stern and non-Western, “modern” and traditional; its culture and language are blends (often officially enforced) of outside influences and strong indigenous features. This complexity extends to emotion concepts within the Turkish language. Our chapter reports a systematic attempt to begin mapping Tu作者: bile648 時(shí)間: 2025-3-28 21:01 作者: 谷物 時(shí)間: 2025-3-29 00:49 作者: Frenetic 時(shí)間: 2025-3-29 05:10 作者: Myocyte 時(shí)間: 2025-3-29 08:57
Conclusions of the Second Volume, extent in the way I looked at emotion. In this paper I will thread my various experiences with the study of emotion on a chronological string and talk about what I have learned from studying emotions in a variety of ways. To illustrate my points, I will focus primarily on problems of understanding 作者: 表示向下 時(shí)間: 2025-3-29 14:51 作者: 哀悼 時(shí)間: 2025-3-29 15:52
Perspectives in Social Psychologyeveral central themes in everyday theories of emotional experience in a rural Fiji Indian conmmnunity. These ethnopsychological views contrast strikingly with conventional western perspectives. Highlighting the interpersonal dimensions of emotional practice, Bhatgaon villagers downplay the role of t作者: 巨碩 時(shí)間: 2025-3-29 22:54
https://doi.org/10.1007/978-1-4302-6089-9, together with the talk that defines terms and elaborates upon them; speakers. attributions of emotion to themselves and others; and the display of emotion during talk. Though of course linguistic evidence is not the only kind of evidence that might be relevant to a cross-cultural analysis, any or 作者: 持續(xù) 時(shí)間: 2025-3-30 01:50 作者: nautical 時(shí)間: 2025-3-30 04:24
Beginning the IT Governance Journey,led metacognition and metamemory: the study of children’s understanding of cognitive and memory processes. A key finding in this latter domain was that many memory processes operate in a relatively automatic fashion. For example, children’s long-term memory for faces, or their ability to learn and r作者: 甜得發(fā)膩 時(shí)間: 2025-3-30 10:29 作者: 馬具 時(shí)間: 2025-3-30 13:29
South Africa: Aftermath of the Boer WarThe relationship between emotions and emotion words can be viewed in two different ways. One can assume that there exist words (“emotion words”) that dictate the way things are seen; or one can assume that there exist things (“emotions”) that are given names and thus have words assigned to them.作者: 悄悄移動(dòng) 時(shí)間: 2025-3-30 19:29 作者: 替代品 時(shí)間: 2025-3-30 23:17
Emotions and Emotion WordsThe relationship between emotions and emotion words can be viewed in two different ways. One can assume that there exist words (“emotion words”) that dictate the way things are seen; or one can assume that there exist things (“emotions”) that are given names and thus have words assigned to them.作者: 博愛家 時(shí)間: 2025-3-31 02:37
https://doi.org/10.1007/978-94-015-8484-5Gender; anthropology; behavior; psychology作者: 裁決 時(shí)間: 2025-3-31 05:13
Introductionsurveys as those by Besnier (1990) and Russell (1991). It is merely hoped that it will complement them in some ways. This is a personal account, and it is likely that others working in the field would come up with (perhaps sometimes very) different accounts for the phenomenon under investigation in 作者: COMA 時(shí)間: 2025-3-31 09:19
Metaphor and the Folk Understanding of Angereoretical question in itself because it raises the more general issue of the nature of the relationship between metaphor and culture. The issue has also become a topical one in recent years. Quinn (1991) suggested that, contrary to a claim made by Lakoff and K?vecses (1987), metaphor simply . cultur
