標(biāo)題: Titlebook: Ethnophilosophy and the Search for the Wellspring of African Philosophy; Ada Agada Book 2022 The Editor(s) (if applicable) and The Author( [打印本頁] 作者: FAD 時間: 2025-3-21 17:28
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作者: Brochure 時間: 2025-3-22 00:06
A Wellspring of African Philosophical Concepts? The What and Why Questions in the Context of Intercuan any other source, it is the most obvious candidate for the title of “wellspring of African philosophical concepts”. Ethnophilosophy boasts an advantage in contributing to the essential ingredient of culture-specified uniqueness that can distinguish African philosophy from non-African philosophies作者: Capture 時間: 2025-3-22 01:32 作者: 伴隨而來 時間: 2025-3-22 08:19
Beyond the Universalist Critique and the Particularist Defence of Ethnophilosophy The two groups of scholars sought to answer the question does ethnophilosophy still have a place in contemporary African philosophy? While the universalists deride ethnophilosophy and contend that it be done away with given that it lacks criticality, individual authorship and scientificity and is n作者: HERE 時間: 2025-3-22 12:44
African Philosophy: With and Beyond Ethnophilosophysubstructure nor the entire superstructure of African philosophy, then we must think of ways in which African philosophy can progress . ethnophilosophy. In this chapter, I present my views about the nature and potential of African philosophy today. While scholars like Ada Agada find ethnophilosophy,作者: 無表情 時間: 2025-3-22 14:21 作者: 無表情 時間: 2025-3-22 19:49
The Case Against Ethnophilosophyhe current is that it hypes a presumed collective African philosophy that does not actually exist, lacks the kind of analytical rigour that is assumed to characterise good philosophy, and promotes the idea of an African philosophy closely linked with primitive phenomena such as folk wisdom, juju, an作者: 長處 時間: 2025-3-22 21:27 作者: ANTE 時間: 2025-3-23 04:18
H. Odera Oruka’s Philosophic Sagacity as a Variety of Ethno-Philosophyleading role in contemporary African philosophical discourses. More specifically, I contend that philosophic sagacity is a variety of ethno-philosophy. Oruka identifies four trends in current African philosophy. These are ethno-philosophy, professional philosophy, nationalist–ideological philosophy,作者: 有危險 時間: 2025-3-23 07:24
“Ethnophilosophy” and Wiredu’s Programme of Synthesisof these conceptions, I proceed to associate Wiredu’s work with the earlier and more obscure version of the two, even though he never explicitly used the term. I argue that this neglected version of ethnophilosophy was germane to Wiredu’s philosophical agenda and that current African thinkers should作者: cortisol 時間: 2025-3-23 12:34 作者: PARA 時間: 2025-3-23 16:08 作者: verdict 時間: 2025-3-23 20:25
The Ethnophilosophical Foundation of Ramose’s Ubuntu Ontology of g reconceptualisation of being in terms of what he calls .. His innovative concept of . emphasises the processual nature of reality. In this chapter, I identify the ethnophilosophical source of the concept of . in ubuntu worldview and explore the implication of the concept for the integrity of the e作者: Diastole 時間: 2025-3-24 00:06 作者: LAST 時間: 2025-3-24 06:10 作者: Introduction 時間: 2025-3-24 07:03
The Ethnophilosophical Foundation of Asouzu’s Concept of Missing Linkspt of missing links within the epistemological-cum-metaphysical framework of Asouzu’s complementary reflection. We present an overview of Asouzu’s . philosophy and highlight the Nigerian philosopher’s debt to ethnophilosophy, notwithstanding his own hostility towards the orientation. We show that As作者: 苦澀 時間: 2025-3-24 11:48
https://doi.org/10.1007/978-3-658-24485-9Uchenna Ogbonnaya, I argue that ethnophilosophy is the foundation of African philosophy and that authentic African philosophy that has individual authorship is a product of individual African philosophers employing criticality to creatively engage ethnophilosophy as Ramose, Asouzu, Chimakonam, etc. have done.作者: 使入迷 時間: 2025-3-24 17:54 作者: Preamble 時間: 2025-3-24 19:26 作者: 觀察 時間: 2025-3-24 23:36 作者: lipids 時間: 2025-3-25 07:19
https://doi.org/10.1007/978-981-10-6563-7 with the suggestion that overcoming the pitfalls of ethnophilosophy means that African philosophers should engage in the kind of innovative thinking that makes conceptual schemes generated in a particular cultural horizon universally applicable in an exercise that ushers in a postethnophilosophical African philosophy.作者: ambivalence 時間: 2025-3-25 11:10 作者: 紅潤 時間: 2025-3-25 13:59
https://doi.org/10.1007/978-3-031-01915-9raditional African societies in the language of metaphysics. Adopting an expository, analytical and evaluative method, we explore the implication of the concept of missing links for the optimistic hypothesis of the perfectibility of the universe and the human beings privileged to be the observers of this universe.作者: Epidural-Space 時間: 2025-3-25 17:48 作者: Spinal-Tap 時間: 2025-3-26 00:04
The Cultural Background of Ezumezu Logical Systemurn defines African thought system that goes on to define African logic, to show how the system of Ezumezu logic benefits from cultural raw materials or what is often described in African philosophy as ethno-philosophy. This research will be expository, hermeneutical, and conversational in approach.作者: 1分開 時間: 2025-3-26 00:42 作者: modest 時間: 2025-3-26 04:58 作者: BRAVE 時間: 2025-3-26 11:50
“Ethnophilosophy” and Wiredu’s Programme of Synthesis pursue this agenda by fruitfully harnessing the notion to re-invigorate the philosophical thought intrinsic to indigenous sub-Saharan African cultures and aid the effort to properly steer these thought systems into the arena of global discourse on philosophical norms.作者: FIG 時間: 2025-3-26 14:12 作者: irradicable 時間: 2025-3-26 19:57 作者: 烤架 時間: 2025-3-26 23:50
ethnophilosophy in the light of the brilliant system-buildinThis book provides a case for the de-stigmatisation of ethnophilosophy by demonstrating its continuing relevance in contemporary African philosophy. The book brings together established and brilliant young scholars who defend ethnophilosoph作者: fluoroscopy 時間: 2025-3-27 04:02 作者: HACK 時間: 2025-3-27 05:39 作者: HAVOC 時間: 2025-3-27 11:59 作者: 危機(jī) 時間: 2025-3-27 14:22
A Wellspring of African Philosophical Concepts? The What and Why Questions in the Context of Intercuent Asouzu’s notion of . and Mogobe B. Ramose’s idea of . that have emerged in the twenty-first century and exhibit their ethnophilosophical origin. The chapter argues along the line that rather than dwelling sentimentally on the racial baggage that early promoters of ethnophilosophy like Placide Te作者: 我悲傷 時間: 2025-3-27 19:50 作者: 睨視 時間: 2025-3-28 01:48
African Philosophy: With and Beyond Ethnophilosophynathan Chimakonam) to mean an individual’s “vantage point”, which constitutes the individual’s history, prejudices, culture, body states, etc., which then forms the raw material that forms the individual’s thoughts and philosophy. The foundation of African philosophy, thus, expresses itself fully in作者: flaunt 時間: 2025-3-28 04:36
Beyond Placide Tempels’ , and in Defence of the Philosophical Viability of Ethnophilosophyetween the radical and moderate positions and that between the component and contentful stances. The analysis I provide regarding these distinctions offer me some useful space and foundation to be able to gesture towards the view that ethnophilosophy can be treated as articulating a viable philosoph作者: Adherent 時間: 2025-3-28 09:58
H. Odera Oruka’s Philosophic Sagacity as a Variety of Ethno-Philosophyom ethno-philosophy, and is standard African traditional wisdom, which obtains in the African context. He claims that philosophic sagacity is the only trend that can give an all-acceptable decisive blow to the position of ethno-philosophy. None of the other two trends can objectively, decisively pla作者: 性別 時間: 2025-3-28 11:13
African Ethno-Ethics and Bioethical Principlism: Implication for the Othered Patiente of relationality may be beneficial or harmful to them is only possible within the context of the ethno of personhood in African cultures. The chapter concludes by highlighting some practical ways healthcare providers can take the ethno and context more seriously in order to improve the quality of 作者: 你不公正 時間: 2025-3-28 15:50 作者: Hippocampus 時間: 2025-3-28 21:37
The Ethno-Philosophical Foundation of Pantaleon Iroegbu’s , Ontology: A Hermeneutic Investigationbo-African ., rightly expresses being as holistic reality. Using the method of hermeneutics, this paper tries to locate and situate . ontology as a metaphysical offshoot sprouting from an ethno-philosophical foundation and background. . ontology, deeply rooted and reflected in Theophilus Okere’s ., 作者: 捕鯨魚叉 時間: 2025-3-29 01:55 作者: –DOX 時間: 2025-3-29 06:49
Book 2022ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy..作者: 燈絲 時間: 2025-3-29 08:42 作者: 煩憂 時間: 2025-3-29 11:39
Gastfreundschaft und ihre Grenzens that ethno and philosophy are mutually dependent concepts in a complementary relationship. Second, I demonstrate that ethno-philosophy is a bridge between the traditional and modernity, which allows the traditional to contribute to modernity. I use Epistemic Progression Curve (Fig. 3) and Concept 作者: 間諜活動 時間: 2025-3-29 19:12
Theoretischer Rahmen III: Wassertourismus,nathan Chimakonam) to mean an individual’s “vantage point”, which constitutes the individual’s history, prejudices, culture, body states, etc., which then forms the raw material that forms the individual’s thoughts and philosophy. The foundation of African philosophy, thus, expresses itself fully in作者: adj憂郁的 時間: 2025-3-29 22:46 作者: ANTI 時間: 2025-3-30 01:34
Destiny and Control in Human Systemsom ethno-philosophy, and is standard African traditional wisdom, which obtains in the African context. He claims that philosophic sagacity is the only trend that can give an all-acceptable decisive blow to the position of ethno-philosophy. None of the other two trends can objectively, decisively pla作者: 調(diào)整校對 時間: 2025-3-30 05:40
https://doi.org/10.1007/978-3-030-69503-3e of relationality may be beneficial or harmful to them is only possible within the context of the ethno of personhood in African cultures. The chapter concludes by highlighting some practical ways healthcare providers can take the ethno and context more seriously in order to improve the quality of 作者: 沖擊力 時間: 2025-3-30 09:56
https://doi.org/10.1007/978-1-137-58880-7a and Igbo society which they characterize as genderless societies, i.e. societies where gender is not of fundamental importance for the social role of an individual. Both argue that the ‘patriarchal lens’ of ‘Western’ ethnographers has often led to a misrepresentation of family relations and social作者: instill 時間: 2025-3-30 13:15
Ola Dahlman,Jenifer Mackby,Hein Haakbo-African ., rightly expresses being as holistic reality. Using the method of hermeneutics, this paper tries to locate and situate . ontology as a metaphysical offshoot sprouting from an ethno-philosophical foundation and background. . ontology, deeply rooted and reflected in Theophilus Okere’s ., 作者: 無節(jié)奏 時間: 2025-3-30 20:09
Ethnophilosophy and the Search for the Wellspring of African Philosophy作者: Etymology 時間: 2025-3-30 21:32
Ethnophilosophy and the Search for the Wellspring of African Philosophy978-3-030-78897-1作者: Mettle 時間: 2025-3-31 04:05 作者: CAGE 時間: 2025-3-31 06:12
http://image.papertrans.cn/e/image/316360.jpg作者: 大都市 時間: 2025-3-31 09:38 作者: biopsy 時間: 2025-3-31 14:40 作者: disrupt 時間: 2025-3-31 19:13
of thought that many others participated in. Other spaces of thought, though, are available which would continue to recognize ethnophilosophy as a useful concept but take it out of the context that Hountondji set for it when he activated it. Thinking about the wellspring of African philosophy leads
