標(biāo)題: Titlebook: Ethnography after Humanism; Power, Politics and Lindsay Hamilton,Nik Taylor Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 [打印本頁(yè)] 作者: BULK 時(shí)間: 2025-3-21 16:43
書目名稱Ethnography after Humanism影響因子(影響力)
書目名稱Ethnography after Humanism影響因子(影響力)學(xué)科排名
書目名稱Ethnography after Humanism網(wǎng)絡(luò)公開度
書目名稱Ethnography after Humanism網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Ethnography after Humanism被引頻次
書目名稱Ethnography after Humanism被引頻次學(xué)科排名
書目名稱Ethnography after Humanism年度引用
書目名稱Ethnography after Humanism年度引用學(xué)科排名
書目名稱Ethnography after Humanism讀者反饋
書目名稱Ethnography after Humanism讀者反饋學(xué)科排名
作者: FIN 時(shí)間: 2025-3-21 23:53 作者: Esalate 時(shí)間: 2025-3-22 04:14
Lindsay Hamilton,Nik TaylorOffers an in-depth consideration of the political, philosophical and embedded power structures of methodological choices in studying multi-species relationships in organizations.Uniquely draws from mu作者: 鐵砧 時(shí)間: 2025-3-22 07:22
http://image.papertrans.cn/e/image/316343.jpg作者: probate 時(shí)間: 2025-3-22 08:56
Calculation of Eddy Current Lossesd a series of ethnographic vignettes of people working with animals in some capacity or other, from those in caring occupations, such as sanctuary volunteers, to those at the opposite end of the spectrum working in abattoirs. We spent many hours, days and, in fact, years interviewing people in, and 作者: lactic 時(shí)間: 2025-3-22 16:20
https://doi.org/10.1007/978-3-642-19285-2by a strong liberal and emancipatory agenda which lends itself to critical, boundary-pushing and inclusive research. This makes a good starting point for considerations of multi-species settings that, by their very nature, push taken-for-granted (academic and epistemological) boundaries. The second 作者: lactic 時(shí)間: 2025-3-22 17:45
https://doi.org/10.1007/978-3-662-48622-1and practical approaches to the study of social life that we think make an ideal starting point for developing new posthuman or multi-species methods. In this chapter, we continue building our argument that such methods are needed by considering . we should listen to—and for—the voices of other anim作者: Metastasis 時(shí)間: 2025-3-22 23:38
https://doi.org/10.1007/978-3-662-45667-5han as objects or materials. We are particularly excited by the prospect of ethnographies that account for the complexities of the relationships between humans and other species, rather than play to the reductive traditional dichotomies that have partitioned animals from mainstream social science. W作者: Brocas-Area 時(shí)間: 2025-3-23 02:18
Design-Oriented Analysis of Structuresnoring animals contributes to their oppression by presupposing and shoring up the ideology of human centrality. Persisting with humanist agendas perpetuates the colonisation of knowledge production to the detriment of rich and subtle multi-species accounts (Davis & Craven, 2011, p. 191). We need met作者: 離開真充足 時(shí)間: 2025-3-23 07:40 作者: Guaff豪情痛飲 時(shí)間: 2025-3-23 10:53
The Construction Sales Department,hic community. At the same time, the range of techniques on offer to ethnographers has vastly expanded, particularly as the use of websites and audio-visual recording devices have become increasingly user-friendly, affordable and commonplace (Hine, 2000; Pink, 2013, 2015). We have highlighted some o作者: 糾纏,纏繞 時(shí)間: 2025-3-23 14:46 作者: Musculoskeletal 時(shí)間: 2025-3-23 20:17
Yuuya Nagata,Michinori Suginomeon of social relations to influence what is known and believed to be true. By translating everyday life from lived experience to words on a page, ethnographers reduce and simplify the world about them to create narrative. Through this process, we necessarily have to make choices about overlooking or作者: 旁觀者 時(shí)間: 2025-3-23 23:15
Designed Technologies for Healthy Agingecies in their work. We have noted that capturing animals’ perspectives can, and probably will, be difficult and sometimes impossible, but that this should not be taken as reason enough to simply omit them. The omission of other creatures from social science is to silence them. We have argued agains作者: 手銬 時(shí)間: 2025-3-24 03:37 作者: Impugn 時(shí)間: 2025-3-24 07:49
https://doi.org/10.1007/978-3-642-19285-2creative directions to enhance understanding of human–animal contexts and, in doing so, take research beyond the narrow confines of traditional and hegemonic humanism. In what follows we begin to explore this argument by considering the case for . by outlining its history as an approach; a necessary作者: 兩棲動(dòng)物 時(shí)間: 2025-3-24 12:24 作者: septicemia 時(shí)間: 2025-3-24 14:57 作者: 值得 時(shí)間: 2025-3-24 22:33 作者: 反應(yīng) 時(shí)間: 2025-3-25 02:06
to students and scholars across a range of disciplines, including human-animal studies, sociology, criminology, animal geography, anthropology, social theory and natural resources.?.978-1-137-53933-5作者: 領(lǐng)巾 時(shí)間: 2025-3-25 05:41 作者: Indecisive 時(shí)間: 2025-3-25 07:31
Why Ethnography?creative directions to enhance understanding of human–animal contexts and, in doing so, take research beyond the narrow confines of traditional and hegemonic humanism. In what follows we begin to explore this argument by considering the case for . by outlining its history as an approach; a necessary作者: 我怕被刺穿 時(shí)間: 2025-3-25 14:44 作者: 充氣球 時(shí)間: 2025-3-25 17:40 作者: 努力趕上 時(shí)間: 2025-3-25 20:59
People Writing for Animalsof underlining rather than questioning hegemonic norms about particular groups. It may inadvertently reproduce myths and create “master statuses” (Becker, 1963)—such as young people are dangerous or problematic (Cohen, 1972)—by “fetishizing” and “exoticising” these individuals as Others.作者: 鉗子 時(shí)間: 2025-3-26 00:08 作者: Deadpan 時(shí)間: 2025-3-26 08:20 作者: Abduct 時(shí)間: 2025-3-26 09:04
https://doi.org/10.1007/978-3-662-48622-1als in our research. With the metaphor of voice in mind, we introduce some of the political and philosophical difficulties of posthuman research by outlining the interconnected nature of epistemology, power and method and shed light on a number of complexities that emerge when one scrutinises humanist claims to knowledge about animals.作者: cogitate 時(shí)間: 2025-3-26 13:17
Brandon Noia,Krishnendu Chakrabartyf the senses” (Howes & Classen, 2013), with vision occupying the uppermost position, and have rightly called for this to be challenged methodologically, not by ignoring vision or relegating it to the sidelines, but by expanding out from it and considering it alongside other senses.作者: 痛得哭了 時(shí)間: 2025-3-26 20:41
pecies relationships in organizations.Uniquely draws from mu.This book argues that qualitative methods, ethnography included, have tended to focus on the human at the cost of understanding humans and animals in relation, and that ethnography should evolve to account for the relationships between hum作者: 柱廊 時(shí)間: 2025-3-26 23:45
https://doi.org/10.1007/978-3-662-45667-5 and reflect upon the voice (or apparent silence) of other species in ethnographic research. This is an emancipatory goal by which—through method—animals are foregrounded rather than forgotten or taken for granted in the background of human lives.作者: –吃 時(shí)間: 2025-3-27 03:36 作者: cortisol 時(shí)間: 2025-3-27 08:51 作者: NICHE 時(shí)間: 2025-3-27 10:35 作者: CHIDE 時(shí)間: 2025-3-27 16:32 作者: Ordnance 時(shí)間: 2025-3-27 17:53
Sensory Methodsf the senses” (Howes & Classen, 2013), with vision occupying the uppermost position, and have rightly called for this to be challenged methodologically, not by ignoring vision or relegating it to the sidelines, but by expanding out from it and considering it alongside other senses.作者: LAY 時(shí)間: 2025-3-28 00:22 作者: tooth-decay 時(shí)間: 2025-3-28 05:43 作者: harrow 時(shí)間: 2025-3-28 07:36 作者: Pituitary-Gland 時(shí)間: 2025-3-28 11:30 作者: 粗魯?shù)娜?nbsp; 時(shí)間: 2025-3-28 16:04
Listening for the Voices of Animalsand practical approaches to the study of social life that we think make an ideal starting point for developing new posthuman or multi-species methods. In this chapter, we continue building our argument that such methods are needed by considering . we should listen to—and for—the voices of other anim作者: 群島 時(shí)間: 2025-3-28 18:48
What Can Ethnography Be?han as objects or materials. We are particularly excited by the prospect of ethnographies that account for the complexities of the relationships between humans and other species, rather than play to the reductive traditional dichotomies that have partitioned animals from mainstream social science. W作者: HAVOC 時(shí)間: 2025-3-28 23:48 作者: Conspiracy 時(shí)間: 2025-3-29 04:32
Sensory Methods the other senses of smell, taste, touch and so on have been similarly embraced by qualitative researchers. While visual culture has prompted a whole range of new research techniques, other sensory media have often been sidelined (Pink, 2015). Many authors have noted that there exists a “hierarchy o作者: 濕潤(rùn) 時(shí)間: 2025-3-29 10:13 作者: 步兵 時(shí)間: 2025-3-29 12:06