標(biāo)題: Titlebook: Ethics or Moral Philosophy; Guttorm Fl?istad Book 2014 Springer Science+Business Media Dordrecht 2014 Architectural Ethics.Indian Ethics.L [打印本頁] 作者: 萬能 時(shí)間: 2025-3-21 19:17
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書目名稱Ethics or Moral Philosophy讀者反饋
書目名稱Ethics or Moral Philosophy讀者反饋學(xué)科排名
作者: 使服水土 時(shí)間: 2025-3-21 23:37 作者: 獨(dú)行者 時(shí)間: 2025-3-22 02:44 作者: 令人悲傷 時(shí)間: 2025-3-22 05:40 作者: capsule 時(shí)間: 2025-3-22 11:47
Book 2014ferent areas of society, including politics, cultural traditions, the environment, business management, architecture, and medicine. ? .Written by a team of international authors, this volume features thirteen surveys. It begins with an exploration of ethics in politics and cultural traditions. From 作者: conservative 時(shí)間: 2025-3-22 16:19 作者: conservative 時(shí)間: 2025-3-22 19:51 作者: MUMP 時(shí)間: 2025-3-22 23:46 作者: micturition 時(shí)間: 2025-3-23 03:46
https://doi.org/10.1057/9781137354020 meaningful, elementary and reliant solely on the individual moral responsibility. The concept of negative ethics, the main question of which is ., is elaborated. This conception solves the paradoxicalness of morality such as the paradox of moral perfection.作者: 流行 時(shí)間: 2025-3-23 07:02
Rachael D. Goodman,Paul C. Gorskiust be changed. After Fukushima, I am sure that the minds of the Japanese people have changed. They are trying to re-conceive human relations by living with compassion and sympathy with others as a World Citizen. In this situation, I am trying to re-conceive Eco-ethica for future generations.作者: 奇思怪想 時(shí)間: 2025-3-23 12:56 作者: alliance 時(shí)間: 2025-3-23 15:44
Eco-Ethica After Fukushima in Japan,ust be changed. After Fukushima, I am sure that the minds of the Japanese people have changed. They are trying to re-conceive human relations by living with compassion and sympathy with others as a World Citizen. In this situation, I am trying to re-conceive Eco-ethica for future generations.作者: 教育學(xué) 時(shí)間: 2025-3-23 18:39
Introduction,norms for our actions and behavior. Aristotle spoke of . and ., a fulfillment of our gifts, our given capacities. The crisis arrived late, in the twentieth century, and it applies first of all to Europe and the United States as well as philosophers in Africa and Latin-America who are educated in the作者: Melanocytes 時(shí)間: 2025-3-23 23:00
,éthique et mutualité: Le ,, l’indifférence et la relation fiduciaire,a sollicitude (III) avec comme cadre d’expression de l’éthique l’Afrique. La question éthique qui se pose à propos de l’indifférence et de ses déclinaisons est celle qui lie la dette aux notions de devoir, de responsabilité et de réciprocité. Nos sociétés post-postmodernes fonctionnent avec le mythe作者: 調(diào)整 時(shí)間: 2025-3-24 04:39
The Immanent and the Transcendent in Indian Ethics, to the non-Vedic and beyond have entertained these values and prescribed morally appropriate action (.) through knowledge (.). – The notions of immanence and transcendence are inherent in the teachings of Indian classical texts called the Vedas. The . contain significant insights into how human lif作者: 松軟 時(shí)間: 2025-3-24 07:15 作者: 雀斑 時(shí)間: 2025-3-24 14:35 作者: 一加就噴出 時(shí)間: 2025-3-24 17:12 作者: 瑣碎 時(shí)間: 2025-3-24 23:05
,Approaches to Ethics, Approaches in Ethics and the Idea of a “Universal Ethics”,ween approaches to ethics, i.e., views related to the function of ethics, and approaches in ethics, i.e., the points of departure of philosophers when they deal with problems of ethics, as well as to draw attention to the fact that in the history of ethics, besides the deontological approach to ethi作者: Camouflage 時(shí)間: 2025-3-25 01:25
Learning to Listen or Why Morality Calls for Liberal Politics,based upon morality. Significantly, this opinion implies some kind of separation: As the cultivation of a moral attitude is considered a prerequisite for sound politics, morality itself is assumed to be independent from politics. The intention of the chapter is to challenge this assumption. The firs作者: 津貼 時(shí)間: 2025-3-25 06:07
The Human Sciences and Moral Judgment,ife-world. The object of study in the humanities is thus that to which we belong: the humanist tradition, which is made evident in a variety of differences and in a pluralism of life forms and world views. As rational beings we decide our actions in a context of the lifeworld, a cultural tradition. 作者: 使長胖 時(shí)間: 2025-3-25 11:22
Eco-Ethica After Fukushima in Japan,been under the aegis of Peter Kemp and has met at international symposia. Eco-ethica is the new ethics for the technological environment (technological conjuncture). We have developed ideas for “the New World Order”: “Cosmopolitanism”. We must rethink “What is eco-ethica?” After Fukushima, we must r作者: PATHY 時(shí)間: 2025-3-25 13:13 作者: AMBI 時(shí)間: 2025-3-25 17:36
Architectural Ethics: A Phenomenological Perspective,ion of architecture as an intellectualized, abstract exploration of form. Others suggest that architecture should investigate intelligence, projection, and innovation, following the market dynamics and seemingly staying away from a fruitless social critique. In both the aesthetic and the pragmatist 作者: 1FAWN 時(shí)間: 2025-3-25 22:28
,Médecine et philosophie morale (1990–2010),ossible, does it mean that they are morally grounded? Early bioethics thus widely took shape around strong collaborations between medicine and moral philosophy, and admitted a subordination of the legal and practical rules to the moral standards (respect the human dignity for example), by opposition作者: 織布機(jī) 時(shí)間: 2025-3-26 00:58 作者: pester 時(shí)間: 2025-3-26 07:53
Guttorm Fl?istadConsiders the idea of a universal system of ethics.Includes coverage of a new type of ethics called Eco-ethica.Scrutinizes the relationship between ethics and cultural tradition?作者: cringe 時(shí)間: 2025-3-26 09:07 作者: 可商量 時(shí)間: 2025-3-26 14:09 作者: nephritis 時(shí)間: 2025-3-26 20:45 作者: 全部 時(shí)間: 2025-3-26 22:11 作者: crutch 時(shí)間: 2025-3-27 01:50 作者: needle 時(shí)間: 2025-3-27 05:34 作者: debunk 時(shí)間: 2025-3-27 13:28
Decolonizing Palestinian Political Economynorms for our actions and behavior. Aristotle spoke of . and ., a fulfillment of our gifts, our given capacities. The crisis arrived late, in the twentieth century, and it applies first of all to Europe and the United States as well as philosophers in Africa and Latin-America who are educated in the作者: Indelible 時(shí)間: 2025-3-27 16:39
Ratna Ghosh,M. Ayaz Naseem,Ashok Vijha sollicitude (III) avec comme cadre d’expression de l’éthique l’Afrique. La question éthique qui se pose à propos de l’indifférence et de ses déclinaisons est celle qui lie la dette aux notions de devoir, de responsabilité et de réciprocité. Nos sociétés post-postmodernes fonctionnent avec le mythe作者: integral 時(shí)間: 2025-3-27 18:21 作者: notice 時(shí)間: 2025-3-28 00:48
https://doi.org/10.1057/978-1-137-52724-0ls and plants by virtue of the benefits received from them and the services rendered by them. This chapter attempts to show that there are well-established ethical theories which explain meaningful co-variance between the naturalistic and the normative perspectives. For instance, . and Buddhist theo作者: Stricture 時(shí)間: 2025-3-28 04:28 作者: 包庇 時(shí)間: 2025-3-28 07:38
https://doi.org/10.1057/9781137354020l-known Kant’s question . is disclosed as the question asked by an individual to himself converting them into moral subject: it is referred not to an intellectual but a practical position which is connected with the obliging role of the moral motives. The given answer is based on the special role of作者: Landlocked 時(shí)間: 2025-3-28 13:03 作者: 健談的人 時(shí)間: 2025-3-28 17:15 作者: 不可接觸 時(shí)間: 2025-3-28 21:21 作者: 不出名 時(shí)間: 2025-3-29 02:48 作者: 灌溉 時(shí)間: 2025-3-29 04:12 作者: insidious 時(shí)間: 2025-3-29 09:50 作者: 合適 時(shí)間: 2025-3-29 14:17
https://doi.org/10.1007/978-1-4302-0739-9ossible, does it mean that they are morally grounded? Early bioethics thus widely took shape around strong collaborations between medicine and moral philosophy, and admitted a subordination of the legal and practical rules to the moral standards (respect the human dignity for example), by opposition作者: Synovial-Fluid 時(shí)間: 2025-3-29 19:03 作者: chastise 時(shí)間: 2025-3-29 22:05 作者: 貞潔 時(shí)間: 2025-3-30 03:35
https://doi.org/10.1057/978-1-137-52724-0dom from it can be acquired when one attains liberation. Attachment to worldly things and worldliness is the cause of suffering or bondage. The way to attain freedom is to get rid of the attachment to worldly things. In this sense, early Buddhism is similar to . The . in ., Buddhism, and Jainism is 作者: constellation 時(shí)間: 2025-3-30 06:05
New Approaches to Religion and Powerctivities. – Flexibility of Eastern traditions allows believing that there is a possibility of modernization without loss of cultural identity. This scenario is pursued for almost the whole of the twentieth century. The debate between Mahatma Gandhi and Rabindranath Tagore makes clear that to includ作者: 捕鯨魚叉 時(shí)間: 2025-3-30 12:13
Decolonizing the South African Universityess there exists a legal framework that secures freedom of expression. Consequently, the point is that liberal politics constitutes a prerequisite for a comprehensive implementation of moral guidelines. Explaining this thesis, the chapter refers to contemporary conceptions of ‘world citizenship’ and作者: 附錄 時(shí)間: 2025-3-30 12:45 作者: granite 時(shí)間: 2025-3-30 18:02
https://doi.org/10.1007/978-1-4302-0739-9ering the increasing matters of conflicts of interest, doesn’t bioethics call rather a social or political reflection? The present article is focused on these topics. It examines, through an epistemological standpoint, recent developments between moral philosophy, medicine, sociology and politics in作者: Excitotoxin 時(shí)間: 2025-3-31 00:16
