標(biāo)題: Titlebook: Ethics and Self-Knowledge; Respect for Self-Int Peter Lucas Book 2011 Springer Science+Business Media B.V. 2011 Ethical theory.Foucault.Heg [打印本頁] 作者: Flexibility 時(shí)間: 2025-3-21 18:31
書目名稱Ethics and Self-Knowledge影響因子(影響力)
書目名稱Ethics and Self-Knowledge影響因子(影響力)學(xué)科排名
書目名稱Ethics and Self-Knowledge網(wǎng)絡(luò)公開度
書目名稱Ethics and Self-Knowledge網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Ethics and Self-Knowledge被引頻次
書目名稱Ethics and Self-Knowledge被引頻次學(xué)科排名
書目名稱Ethics and Self-Knowledge年度引用
書目名稱Ethics and Self-Knowledge年度引用學(xué)科排名
書目名稱Ethics and Self-Knowledge讀者反饋
書目名稱Ethics and Self-Knowledge讀者反饋學(xué)科排名
作者: 中古 時(shí)間: 2025-3-21 22:33 作者: modifier 時(shí)間: 2025-3-22 01:52 作者: Expostulate 時(shí)間: 2025-3-22 07:07
Peter LucasMakes an original contribution to knowledge, in an area of ethical theory which is of long-standing interest and theoretical concern..Provides an accessible introduction to key primary sources in the 作者: 大笑 時(shí)間: 2025-3-22 11:31 作者: projectile 時(shí)間: 2025-3-22 16:12
https://doi.org/10.1007/978-3-662-54896-7cal discussion. The ‘objectification’ charge combines elements that established ethical and political theories seem content to consider separately, if they consider them at all. Objectification concerns the way we treat others, the way we understand them, and the way we represent them. This Introduc作者: projectile 時(shí)間: 2025-3-22 19:22 作者: 束以馬具 時(shí)間: 2025-3-22 23:56 作者: 額外的事 時(shí)間: 2025-3-23 02:39 作者: 凝結(jié)劑 時(shí)間: 2025-3-23 07:07 作者: SIT 時(shí)間: 2025-3-23 12:06
https://doi.org/10.1007/978-3-322-92253-3l wrongs and radical theorising. This chapter aims to show, via a range of examples (Martha Nussbaum’s reformist attempt to analyse sexual objectification; Marx’s analysis of commodification; and the ethics of genetic databases), that an ethic of self-interpretation, suited to tackle interpretive mo作者: 菊花 時(shí)間: 2025-3-23 17:16
Das verd?chtig Popul?re in der Musikir capacity for undistorted self-interpretation, in addition to respecting their capacity for autonomous action – lay behind the widespread but somewhat inchoate concern with such interpretive moral wrongs as objectification, yet had gone entirely unnoticed by previous enquirers. The primary concern作者: 枯萎將要 時(shí)間: 2025-3-23 18:36
https://doi.org/10.1007/978-3-658-26767-4bout the nature and possibility of self-knowledge that are unlikely to be sympathetically viewed in the generally liberal and anti-essentialist atmosphere of contemporary applied and professional ethics. This chapter aims to show how a non-essentialistic alternative might be developed, which preserv作者: 侵蝕 時(shí)間: 2025-3-24 00:28
https://doi.org/10.1007/978-3-642-01766-7ld suffer from significant limitations. Since he rejects essentialism, it seems Heidegger must regard an authentic existence as at best meritorious, rather than in any sense obligatory. Moreover, although he is sensitive to the consequences of adopting an instrumentalised self-conception, he does no作者: Deduct 時(shí)間: 2025-3-24 05:39 作者: 雜色 時(shí)間: 2025-3-24 06:49 作者: 美食家 時(shí)間: 2025-3-24 12:31
1387-6678 es an accessible introduction to key primary sources in the This book explores the theoretical basis of our ethical obligations to others as self-knowing beings - this task being envisaged as an essential supplement to a traditional ethic of respect for persons. Authoritative knowledge of others bri作者: 祖?zhèn)?nbsp; 時(shí)間: 2025-3-24 18:13 作者: heterodox 時(shí)間: 2025-3-24 21:15 作者: 自由職業(yè)者 時(shí)間: 2025-3-25 01:00
Das undisziplinierte Geschlechtace in a range of mutually irreducible basic principles. Thus the fragmentation of the idea of the moral person has been accompanied by a decline in the apparent significance of the principle of respect for persons. In the light of this decline, it is reasonable to ask what future the principle of respect for persons can now have.作者: attenuate 時(shí)間: 2025-3-25 03:43
Planeten, Leben und Intelligenz, thus proves to be an . moral wrong. The existence and nature of interpretive moral wrongs suggest that moral patiency is a more complex matter than might have been thought, on the basis of traditional accounts of respect for persons.作者: Wordlist 時(shí)間: 2025-3-25 08:53
Das unternehmerische Unternehmenmade about individuals as members of identifiable social groups may be true or false, but are not morally innocent on the condition that they are true, since they may involve judging individuals on the basis of factors that affect them only as a matter of regrettable historical contingency.作者: 魔鬼在游行 時(shí)間: 2025-3-25 12:35
Das verd?chtig Popul?re in der Musikundations of the ethics of self-knowledge set out in .. The process begins in this chapter with an exploration of Hegel’s view of the nature and moral importance of the recognition of others, as an element in our own self-realisation.作者: 外表讀作 時(shí)間: 2025-3-25 19:23 作者: 魅力 時(shí)間: 2025-3-25 20:58 作者: Hyperlipidemia 時(shí)間: 2025-3-26 03:18
Medien ? Kultur ? Kommunikationons, such honesty would have to have a collective basis. Collective honesty would be a suitable foundation for a sceptical essentialist ethic of self-interpretation. The chapter closes with some reflections on the implications of this view for professional ethics.作者: BLAND 時(shí)間: 2025-3-26 07:44
Introductionovers an apparent crisis afflicting the ethical principle of respect for persons. This in turn leads to the identification of a distinct class of moral wrongs – which I term . moral wrongs – to which objectification belongs, and which have not previously been explicitly distinguished.作者: 大包裹 時(shí)間: 2025-3-26 09:34 作者: 商店街 時(shí)間: 2025-3-26 14:40
Discrimination thus proves to be an . moral wrong. The existence and nature of interpretive moral wrongs suggest that moral patiency is a more complex matter than might have been thought, on the basis of traditional accounts of respect for persons.作者: candle 時(shí)間: 2025-3-26 19:32
Stereotypingmade about individuals as members of identifiable social groups may be true or false, but are not morally innocent on the condition that they are true, since they may involve judging individuals on the basis of factors that affect them only as a matter of regrettable historical contingency.作者: 終止 時(shí)間: 2025-3-26 23:29
Hegel and Recognitionundations of the ethics of self-knowledge set out in .. The process begins in this chapter with an exploration of Hegel’s view of the nature and moral importance of the recognition of others, as an element in our own self-realisation.作者: Talkative 時(shí)間: 2025-3-27 04:13
Heidegger and Authenticitye human acknowledges that our own being never ceases to be an issue for us, while recognising that to embrace any of the (ultimately instrumentally derived) self-conceptions that are available to us would be inauthentic.作者: arbiter 時(shí)間: 2025-3-27 08:43
Foucault and Subjectione an agent, and may be diffused throughout social institutions. Foucault did not regard himself as an ethicist, in any conventional sense; but in highlighting the price we pay for scientific self-knowledge, his findings have clear implications for those whose professional roles involve the acquisition and deployment of such knowledge.作者: SEVER 時(shí)間: 2025-3-27 13:00 作者: Small-Intestine 時(shí)間: 2025-3-27 14:52 作者: 是剝皮 時(shí)間: 2025-3-27 17:54 作者: 灌輸 時(shí)間: 2025-3-28 00:06
Sartre and Sadismstrumentalised self-conceptions in others. Such mendacity is sufficiently close to the forms of rational inconsistency that underlie Kant’s concept of moral obligation to serve as a focus of perfect duties of public obligation, in addition to imperfect duties of private perfection.作者: 排出 時(shí)間: 2025-3-28 02:54
Book 2011ing on insights from the tradition of philosophical reflection on .recognition.. The book will be of interest to anyone concerned with the adequacy of a modern ethic of respect for persons – particularly in applied and professional ethics.作者: Licentious 時(shí)間: 2025-3-28 09:44 作者: 節(jié)約 時(shí)間: 2025-3-28 11:04 作者: 小母馬 時(shí)間: 2025-3-28 17:08 作者: avarice 時(shí)間: 2025-3-28 22:04 作者: 天賦 時(shí)間: 2025-3-29 02:44
Introductioncal discussion. The ‘objectification’ charge combines elements that established ethical and political theories seem content to consider separately, if they consider them at all. Objectification concerns the way we treat others, the way we understand them, and the way we represent them. This Introduc作者: 熱心助人 時(shí)間: 2025-3-29 04:20
Fragmentationupreme principle of morality in general. However, this view looks increasingly untenable. Developments in applied and professional ethics over recent decades have challenged the centrality of respect for persons on a number of fronts. Firstly, the connection between ontological personhood and moral 作者: choroid 時(shí)間: 2025-3-29 09:43
Discriminationny relevance to contemporary ethics. I will argue that the apparent irrelevance of the principle is an illusion, stemming from an excessively restrictive view of the phenomena with which ethics must deal. This chapter begins the process of demonstrating the ongoing relevance of the principle, focusi作者: 多嘴多舌 時(shí)間: 2025-3-29 15:16 作者: 解開 時(shí)間: 2025-3-29 15:32
Objectificationines stereotyping with instrumentalisation. Given the fragmentation of the moral person, discussed earlier, the view that the instrumentalisation of ontological persons is uniquely unacceptable might seem to rest on questionable grounds. Nevertheless, in view of the self-interpreting capacities of o作者: nonsensical 時(shí)間: 2025-3-29 22:02 作者: 代替 時(shí)間: 2025-3-30 02:41 作者: 前兆 時(shí)間: 2025-3-30 04:13 作者: 啪心兒跳動(dòng) 時(shí)間: 2025-3-30 09:29 作者: 背景 時(shí)間: 2025-3-30 14:23
Foucault and Subjection in others, looks to have significant normative force. But how might it apply outside of the personal relationships investigated by Sartre, in a broader social context, in which self-conscious sadism (and masochism) seems to be uncommon? This chapter addresses this question with reference to the wor
