標(biāo)題: Titlebook: Ethical and Political Approaches to Nonhuman Animal Issues; Andrew Woodhall,Gabriel Garmendia da Trindade Book 2017 The Editor(s) (if appl [打印本頁] 作者: Dopamine 時(shí)間: 2025-3-21 18:04
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作者: 四目在模仿 時(shí)間: 2025-3-21 23:57
https://doi.org/10.1007/978-3-319-54549-3interspecies ethics; political turn; personhood; empathy; Anthropocentrism; human psychology; animal psych作者: 美色花錢 時(shí)間: 2025-3-22 03:13
Andrew Woodhall,Gabriel Garmendia da TrindadeCollates an exciting array of contributions from contemporary scholars ranging various specialities in nonhuman ethics.Offers timely and insightful analysis of a topical subject.Considers theoretical 作者: 收集 時(shí)間: 2025-3-22 08:06 作者: 組成 時(shí)間: 2025-3-22 12:41 作者: adumbrate 時(shí)間: 2025-3-22 15:20 作者: adumbrate 時(shí)間: 2025-3-22 19:09
Ions in Water and Biophysical Implicationsc consciousness” but lacking an adult human’s “biographical sense of self”, from the merely sentient, those animals living “entirely in the present”. Comstock notes the possibility of a third class. Far-persons, he argues, lack a biographical sense of self, possess a weak autonoetic consciousness, a作者: FANG 時(shí)間: 2025-3-22 23:52 作者: exceptional 時(shí)間: 2025-3-23 03:38
https://doi.org/10.1057/978-1-137-56502-0ayed in animal ethics and Nozick scholarship. This is regrettable, Milburn proposes, as Nozick is far more sympathetic to animal rights than many other libertarians. Milburn thus offers an analysis of Nozick’s animal ethics. Nozick’s arguments concerning vegetarianism and speciesism are considered, 作者: 顛簸下上 時(shí)間: 2025-3-23 08:50
Iptycenes and Their Derivatives in Sensorsls’ issues. Left humanism, Weisberg proposes, can be seen as a direct response to the dehumanization and de-animalization of the subject common to late capitalist societies. As Weisberg notices, humanism has traditionally been one of the main contributors to the continuous disregard and violence tow作者: GOUGE 時(shí)間: 2025-3-23 13:11
Experimental Biology and Medicineut global justice and cosmopolitanism Angie explores ways in which the current global order maintains and exacerbates systems of violence and oppression that target nonhuman animals. She argues that the theoretical foundations of cosmopolitanism necessitate the inclusion of many, if not all, sentien作者: Coordinate 時(shí)間: 2025-3-23 15:18 作者: 沐浴 時(shí)間: 2025-3-23 18:06
https://doi.org/10.1057/978-1-137-58775-6human and nonhuman animals, and for promoting nonhuman animal political voice. Meijer notes how the question of how to translate nonhuman animal agency, and interactions between human and nonhuman animals, to existing political institutions, practices, and structures, has not received much attention作者: DEFT 時(shí)間: 2025-3-23 23:30
The Nature of the Islamic Revolutionn New South Wales, and by members of a variety of activist networks in Europe and North America, has been compared (by such activists) to Gandhian satyagraha. The latter, Milligan clarifies, may be understood, loosely, as a struggle that is based upon the power of truth and/or spirituality and non-v作者: diabetes 時(shí)間: 2025-3-24 03:55
https://doi.org/10.1057/9781137013408 norms and may motivate key normative outlooks on other beings. They are often treated synonymously, yet there are important differences between the two. Observing this, Aaltola investigates these differences and their impact on our moral agency in the context of interspecies ethics. Aaltola asks: w作者: 陪審團(tuán)每個(gè)人 時(shí)間: 2025-3-24 06:52 作者: CEDE 時(shí)間: 2025-3-24 11:21 作者: incision 時(shí)間: 2025-3-24 16:58 作者: 點(diǎn)燃 時(shí)間: 2025-3-24 20:43
https://doi.org/10.1057/9780230277304on that the effects of our (possible) actions on welfare are relevant for what we have reason to do. She outlines how three different ethical theories provide fundamentally different answers to the question of how to do CSCs and argues that the theory of welfare as self-fulfillment provides the most作者: enterprise 時(shí)間: 2025-3-25 00:12
Iran and the Challenge of Diversityver, differs significantly from this. Population dynamics and other findings in biology show that most animals live extremely short and hard lives, and never survive to maturity. Evidence suggests that their lives typically contain more suffering than positive wellbeing. If we reject a speciesist vi作者: PANT 時(shí)間: 2025-3-25 07:04
Islamic Revival as Third Worldism,uestion about the failure of the nonhuman animal movement is posed and its implications. Based on a feminist, antiracist position, Adams observes that the relevance and impact of female and feminist voices have been under-consi dered. Adams argues that the political turn raises the wrong question fo作者: myopia 時(shí)間: 2025-3-25 07:40 作者: GOUGE 時(shí)間: 2025-3-25 14:09
https://doi.org/10.1057/9781137267221 reinforce our other-centered feelings in their struggle with human selfishness, and the class of others whose well-being motivates us is not limited to human beings. The chapter concludes with some practical inferences for nonhuman animal liberation from this idea of morality.作者: 小蟲 時(shí)間: 2025-3-25 18:55
Iptycenes and Their Derivatives in Sensorse capitalist societies. As Weisberg notices, humanism has traditionally been one of the main contributors to the continuous disregard and violence towards nonhuman animals. Yet, once freed of its anthropocentrism, Weisberg maintains, Left humanism could be an effective and inclusive way of considering nonhuman animals and the issues they face.作者: Multiple 時(shí)間: 2025-3-25 21:56 作者: 不愛防注射 時(shí)間: 2025-3-26 02:56
https://doi.org/10.1057/978-1-137-56502-0ilosophy, Milburn contends, nonhuman animals find a comfortable home in Nozick’s axiology and ethics, with their value and the significance of our duties towards them affirmed. Milburn concludes that animal ethicists could learn from Nozick’s distinctive arguments and approaches and find an unexpected ally.作者: Heterodoxy 時(shí)間: 2025-3-26 06:02
Experimental Biology and Medicinees not require our forsaking our special relationships. Angie concludes with a plea to both mainstream defenders of cosmopolitanism and defenders of political justice for nonhuman animals to unite in developing genuinely inclusive theories of justice.作者: AROMA 時(shí)間: 2025-3-26 08:48
https://doi.org/10.1057/978-1-137-58775-6iberation in an interspecies context in order to bridge the distance between small-scale dialogues between human and nonhuman animals an human political systems. She discusses how deliberation between human and nonhuman animals already takes place and how it can be improved.作者: Entirety 時(shí)間: 2025-3-26 15:37 作者: 致敬 時(shí)間: 2025-3-26 17:34 作者: 延期 時(shí)間: 2025-3-26 23:09 作者: 法律的瑕疵 時(shí)間: 2025-3-27 01:57 作者: ambivalence 時(shí)間: 2025-3-27 08:29
Iran and the Challenge of Diversityric or environmentalist aims. There are examples of this currently taking place, and further research may significantly increase our capacity to act. To achieve this we need to challenge the view that animals in the wild do not need to be aided.作者: 切掉 時(shí)間: 2025-3-27 10:35
Introduction,ally those within the political turn, to take into account. Finally, they explain how the contributions relate to and impact the debate and each other and the importance of presenting diverse works by both noted theorists and experienced activists.作者: 豎琴 時(shí)間: 2025-3-27 16:39 作者: Budget 時(shí)間: 2025-3-27 21:08
Justice for Animals in a Globalising World,es not require our forsaking our special relationships. Angie concludes with a plea to both mainstream defenders of cosmopolitanism and defenders of political justice for nonhuman animals to unite in developing genuinely inclusive theories of justice.作者: inundate 時(shí)間: 2025-3-27 22:54 作者: Flagging 時(shí)間: 2025-3-28 02:51 作者: Palter 時(shí)間: 2025-3-28 07:19 作者: GRATE 時(shí)間: 2025-3-28 12:33
Are We Smart Enough to Know When to Take the Political Turn for Animals?,t establishing moral and legal rights for nonhuman animals is currently beyond the reach of the present nonhuman animal rights movement. Despite this, Stallwood proposes five stages for the movement to progress through to achieve its mission.作者: 無王時(shí)期, 時(shí)間: 2025-3-28 16:10 作者: ITCH 時(shí)間: 2025-3-28 19:31
Population Dynamics Meets Animal Ethics: The Case for Aiding Animals in Nature,ric or environmentalist aims. There are examples of this currently taking place, and further research may significantly increase our capacity to act. To achieve this we need to challenge the view that animals in the wild do not need to be aided.作者: 令人作嘔 時(shí)間: 2025-3-29 02:39
Book 2017cal to political approaches, has arisen due to the apparent lack of success of the nonhuman animal movement and dissatisfaction with traditional approaches. Current works largely present general positions rather than address specific issues and principally rely on mainstream approaches. This book of作者: Facet-Joints 時(shí)間: 2025-3-29 06:09 作者: 整潔漂亮 時(shí)間: 2025-3-29 09:49 作者: 過分 時(shí)間: 2025-3-29 13:13
Book 2017 issues, such as experimentation, factory farming, nonhuman political agency, and intervention. Presenting work by theorists and activists, insights are offered from both ethics and politics that impact theory and practice and offer essential considerations for those engaging in interspecies ethics within the political turn era..作者: Pelago 時(shí)間: 2025-3-29 17:26 作者: 迅速成長 時(shí)間: 2025-3-29 20:39 作者: 社團(tuán) 時(shí)間: 2025-3-30 02:38 作者: lacrimal-gland 時(shí)間: 2025-3-30 07:58 作者: ostrish 時(shí)間: 2025-3-30 11:24
Islamic Revival as Third Worldism,r the movement. The question, she posits, is not whether the movement has failed and if so why, but rather whether we have managed to grasp the fundamentally oppressive worldview in which the movement as a whole currently operates. She concludes that the way forward for the movement is to challenge such a worldview.作者: 培養(yǎng) 時(shí)間: 2025-3-30 13:58
Making Light of the Ethical? The Ethics and Politics of Animal Rights,apture what really matters in this debate. Second, he points out that it is rather unclear whether political accounts are a superior approach to traditional ethical views, and argues that the latter may have a much more sophisticated conceptual apparatus to handle nonhuman animals issue than previously assumed.作者: Kinetic 時(shí)間: 2025-3-30 16:57 作者: Mawkish 時(shí)間: 2025-3-30 20:47
Animal Research and the Political Theory of Animal Rights,n the use of nonhuman animals for research must be on par with the moral constraints on the use of humans for research, and (3) in so far as there is a duty to participate in research, that duty will apply, perhaps indirectly, to nonhuman citizens as well.作者: acrobat 時(shí)間: 2025-3-31 02:45 作者: 暫停,間歇 時(shí)間: 2025-3-31 08:48
Afterword,r the movement. The question, she posits, is not whether the movement has failed and if so why, but rather whether we have managed to grasp the fundamentally oppressive worldview in which the movement as a whole currently operates. She concludes that the way forward for the movement is to challenge such a worldview.作者: flaunt 時(shí)間: 2025-3-31 10:32 作者: Processes 時(shí)間: 2025-3-31 13:59
tion. Presenting work by theorists and activists, insights are offered from both ethics and politics that impact theory and practice and offer essential considerations for those engaging in interspecies ethics within the political turn era..978-3-319-85420-5978-3-319-54549-3作者: Frequency 時(shí)間: 2025-3-31 19:00
Far-Persons,e, pleasures and pains. But their ends expire minute-by-minute, not stretching beyond, Comstock says metaphorically, the present hour. Comstock concludes by discussing the moral status of far-persons.
