作者: nitric-oxide 時間: 2025-3-21 22:20 作者: right-atrium 時間: 2025-3-22 04:28 作者: liaison 時間: 2025-3-22 05:24
Moral Sense,s, or these affections themselves — such as pity, kindness, gratitude, and their contraries — being brought into the mind by reflection become objects and ‘there arises another kind of affection towards those very affections’. We sense the beauty of some of these objects of thought and the deformity作者: extrovert 時間: 2025-3-22 09:53 作者: 蕁麻 時間: 2025-3-22 12:58
,Butler’s View of Conscience,mpromise, or an attempt at reconciliation, between their respective views. He speaks of the moral faculty as ‘our moral understanding and moral sense’.. He argues that the existence of moral terms like ‘right’ and ‘wrong’ in all languages, and their universal use to distinguish, for instance, betwee作者: 蕁麻 時間: 2025-3-22 19:45
What Constitutes Virtue?,erform it freely. The moral faculty, whether sense or reason, is reflexive; and it must be operative wherever there is virtue or vice. Shaftesbury said: ‘if he [sc. the agent] cannot reflect on what he himself does … so as to take notice of what is worthy or honest … he has not the character of bein作者: 極大的痛苦 時間: 2025-3-22 22:18 作者: hermetic 時間: 2025-3-23 03:04 作者: ANTH 時間: 2025-3-23 07:54
Conclusion,l facts and the alternative philosophical viewpoints which then prevailed. But times have changed. New approaches have emerged in philosophy and influenced the account which thinkers give of morals; and it would seem that even the empirical facts of morality are not what they were.作者: 潛伏期 時間: 2025-3-23 13:42 作者: ETCH 時間: 2025-3-23 17:45 作者: AFFIX 時間: 2025-3-23 19:39
What Constitutes Virtue?,g virtuous.’. Price said that ‘liberty’ and ‘intelligence’ are essentials of practical virtue.. It is characteristic, then, of virtuous action to be approved by the moral faculty of the agent and freely chosen by his will. But what are the characteristics which engage this approbation and move to this choice?作者: Obligatory 時間: 2025-3-23 22:36 作者: 恃強凌弱 時間: 2025-3-24 04:36 作者: 有害 時間: 2025-3-24 07:19
https://doi.org/10.1007/978-1-349-21749-6 that this destroys the analogy which he had drawn between moral principles and mathematical axioms. He pointed out that it is often as difficult to solve a mathematical, as a moral, problem. True; but the real point is that, if there are exceptions to moral principles, the latter are not self-evident in the same sense as mathematical axioms.作者: Costume 時間: 2025-3-24 12:32
Moral Sense,eacts to this harmony, or the lack of it. This sense can-not be immediately or directly masked, but it can be corrupted by dissolute conduct or false religion. It will be seen that the moral sense, as Shaftesbury thus conceived of it, is not very clearly distinguished, if at all, from a sense of nat作者: GEON 時間: 2025-3-24 17:13
Rational Intuitionism, or unfitness of certain manners of behaviour of some persons towards others, is as manifest, as that the properties which flow from the essences of different mathematical figures have different congruities or incongruities between themselves. …’ He gave as examples of this moral fitness: ‘…’ tis …c作者: 夸張 時間: 2025-3-24 22:56
,Butler’s View of Conscience, as his external actions; which passes judgment upon himself and them; pronounces determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust; which, without being consulted, without being advised with, magisterially exerts itself, and approves or作者: epicardium 時間: 2025-3-25 01:42
D.H.Lawrence and the Idea of the Noveleacts to this harmony, or the lack of it. This sense can-not be immediately or directly masked, but it can be corrupted by dissolute conduct or false religion. It will be seen that the moral sense, as Shaftesbury thus conceived of it, is not very clearly distinguished, if at all, from a sense of nat作者: 里程碑 時間: 2025-3-25 04:04 作者: Suppository 時間: 2025-3-25 07:47 作者: 哀求 時間: 2025-3-25 11:57
https://doi.org/10.1007/978-3-319-50811-5The debate between rational intuitionists and ‘moral sense’ philosophers continued throughout the eighteenth century. To gain some impression of the complicated course which it took, we will extract one or two of the arguments which Hutcheson put up against the rationalists, and note the counter-arguments which are to be found in Balguy and Price.作者: TOXIC 時間: 2025-3-25 17:41
The Debate,The debate between rational intuitionists and ‘moral sense’ philosophers continued throughout the eighteenth century. To gain some impression of the complicated course which it took, we will extract one or two of the arguments which Hutcheson put up against the rationalists, and note the counter-arguments which are to be found in Balguy and Price.作者: Glower 時間: 2025-3-25 20:36
Frieda von Richthofen and her Background,ll be through a study of some of its classical exponents in British philosophy. Some of these have contended that the awareness in question can only be conceived satisfactorily as a form of sense-perception. Shaftesbury and Hutcheson will be our sources for this ‘moral sense’ view. Others have argue作者: SNEER 時間: 2025-3-26 03:52 作者: Agronomy 時間: 2025-3-26 07:16
Fascism and Authoritarianism in ,his was their second line of attack on Hobbes. They charged him and other apparent ‘naturalists’, such as Locke, with using ethical terms in such a way as to ‘import something different from what they will allow to be their only meaning’.作者: Diuretic 時間: 2025-3-26 10:50 作者: Hallmark 時間: 2025-3-26 15:23
D. H. Lawrence and the Phallic Imagination is the work of the understanding to perceive agreements or disagreements between our ideas and that these relations constitute knowledge; and they contended that moral judgments are one aspect of such perception. It seemed to them as unnecessary to invoke a moral sense to explain our perception of 作者: intertwine 時間: 2025-3-26 19:20 作者: Obsequious 時間: 2025-3-26 23:53
, Class War and School Inspectors,erform it freely. The moral faculty, whether sense or reason, is reflexive; and it must be operative wherever there is virtue or vice. Shaftesbury said: ‘if he [sc. the agent] cannot reflect on what he himself does … so as to take notice of what is worthy or honest … he has not the character of bein作者: reception 時間: 2025-3-27 03:09
https://doi.org/10.1007/978-1-349-21749-6 conflict with beneficence; and either or both with gratitude, veracity, or justice.. Does this mean that a moral principle such as ‘One ought to preserve one’s life’ is self-evident, yet there are cases where one ought not to preserve one’s life? Price apparently thought so, but he refused to admit作者: 提煉 時間: 2025-3-27 07:12 作者: 常到 時間: 2025-3-27 11:12 作者: Reservation 時間: 2025-3-27 17:06 作者: dearth 時間: 2025-3-27 20:02 作者: 發(fā)牢騷 時間: 2025-3-28 01:58 作者: 仇恨 時間: 2025-3-28 03:42
https://doi.org/10.1057/9781403978240uition; and, if men do not know them, their defect of intuition is comparable either to a defect of physical sight or of intellectual discernment. We will deal with the elements of this belief in turn.作者: CHOP 時間: 2025-3-28 06:34 作者: 同時發(fā)生 時間: 2025-3-28 13:58 作者: Institution 時間: 2025-3-28 17:26
Moral Discourse ,r,his was their second line of attack on Hobbes. They charged him and other apparent ‘naturalists’, such as Locke, with using ethical terms in such a way as to ‘import something different from what they will allow to be their only meaning’.作者: 蠟燭 時間: 2025-3-28 21:00 作者: cardiovascular 時間: 2025-3-29 00:45 作者: 會議 時間: 2025-3-29 04:15 作者: Limited 時間: 2025-3-29 08:27
Luise Klaus,Maike O’Reillys a good mixture of excellent presentations and posters, collected in these Proceedings, and many occasions for people to get in touch and to have fun together,978-94-010-5876-6978-94-011-4361-5Series ISSN 0067-0057 Series E-ISSN 2214-7985 作者: THROB 時間: 2025-3-29 13:04
Between the Psychology of Creative Processes and the Dynamics of Innovation in Culture: Semiotic Chasion with the so-called innovation culture, which, although it seeks to account for the production of the new artifacts, has a grammar more focused on understanding the uses and diffusion of innovation in society. The concepts then seem to approximate in a way that can be thought almost synonymous. 作者: 卜聞 時間: 2025-3-29 15:41 作者: Heresy 時間: 2025-3-29 21:11
