標(biāo)題: Titlebook: Ethical Inquiries after Wittgenstein; Salla Aldrin Salskov,Ond?ej Beran,Nora H?m?l?inen Book 2022 The Editor(s) (if applicable) and The Au [打印本頁] 作者: 警察在苦笑 時間: 2025-3-21 16:58
書目名稱Ethical Inquiries after Wittgenstein影響因子(影響力)
書目名稱Ethical Inquiries after Wittgenstein影響因子(影響力)學(xué)科排名
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書目名稱Ethical Inquiries after Wittgenstein網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Ethical Inquiries after Wittgenstein被引頻次
書目名稱Ethical Inquiries after Wittgenstein被引頻次學(xué)科排名
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書目名稱Ethical Inquiries after Wittgenstein讀者反饋
書目名稱Ethical Inquiries after Wittgenstein讀者反饋學(xué)科排名
作者: 摻假 時間: 2025-3-21 21:44 作者: Malaise 時間: 2025-3-22 00:55 作者: 發(fā)牢騷 時間: 2025-3-22 05:11
Ethical Inquiries after Wittgenstein978-3-030-98084-9Series ISSN 2520-1514 Series E-ISSN 2520-1522 作者: 金桌活畫面 時間: 2025-3-22 11:34
https://doi.org/10.1007/978-3-030-98084-9Ludwig Wittgenstein and ethics; Moral Change Wittgenstein; Conceptual Change Wittgenstein; Contextualiz作者: intoxicate 時間: 2025-3-22 16:55
Modeling Manganese Redox Enzymes writing about ethics in the wake of Wittgenstein from the 1960s onwards, engaging the pioneering work of Stanley Cavell, Rush Rhees, Peter Winch, D. Z. Phillips, R. F. Holland, Raimond Gaita, and Cora Diamond, among others. It reviews a range of themes and features that are recurrent in the essays 作者: intoxicate 時間: 2025-3-22 20:34
Miroslav Mare?,Jan Holzer,Tomá? ?míd Robert Pippin has described as involving a stirring sort of resistance or transcendence. The focus is on a central and puzzling aspect of these moments, namely, that the agents involved do not know themselves why they act as they do. The paper takes issue with Pippin’s tendency to assimilate these 作者: LOPE 時間: 2025-3-23 00:02 作者: GENUS 時間: 2025-3-23 05:18 作者: 打包 時間: 2025-3-23 09:21 作者: 胰島素 時間: 2025-3-23 13:45
https://doi.org/10.1007/978-3-030-98271-3ualistic framework that is traditional to Western thought. Rather than opposing language to life, Wittgenstein highlights that language consists of activities and is tied to life. He thus offers a non-dualistic approach to both language and life that may allow us to identify and conceptualise meanin作者: Aggressive 時間: 2025-3-23 13:57 作者: 蚊帳 時間: 2025-3-23 19:41
Thoughts on the Meaning of Utopiareat enthusiasm for them. I try to show how the enactment of that love can bring students to a love of the world of a kind I call unconditional because it is not based on a weighing of the good and ill in it. Because my examples are of figures in European intellectual and artistic history, I defend 作者: Oration 時間: 2025-3-24 01:34
,Havel — Power to the Powerless, vision of society, out of touch with everyday reality, including in poor communities of color experiencing devastating levels of violence. Against this characterization recognizably Wittgensteinian themes illuminate – and are illuminated by – the radically “ground-bound” nature of the abolition mov作者: 新鮮 時間: 2025-3-24 02:53 作者: Stress 時間: 2025-3-24 08:15 作者: Resign 時間: 2025-3-24 11:31
A Poet Who Announces the Event, meanings of words change” (Wittgenstein, . Anscombe GEM, von Wright GH (eds), Denis Paul (Trans). Blackwell, Oxford, 1969, §65), and Murdoch’s related observation that “We cannot over-estimate the importance of the concept-forming words we utter to ourselves and to others. This background of our th作者: AIL 時間: 2025-3-24 18:44
Cones autopolaires et algebres de Jordan “(. §240): “I believe that I have forebears and that every human being has them” (. §240) and “I have a father and a mother” (. §282). I ask what moral questions are entailed in thinking of the changes that our current Western conceptual landscape has undergone in relation to parenthood and family 作者: Heart-Attack 時間: 2025-3-24 22:23 作者: Bronchial-Tubes 時間: 2025-3-25 00:29 作者: 射手座 時間: 2025-3-25 03:28
Christopher J. Jones,Daniel J. Wozniakhought” to an AI entity is less a statement made based on an empirical inquiry, and more the matter of a complex attitude relying on the assigning person’s conceptual sensitivity and imagination. In that respect, most AIs fail simply because people lack the right kind of conceptual resources for rel作者: BUCK 時間: 2025-3-25 10:26 作者: 清唱劇 時間: 2025-3-25 14:13
C^infinity - Differentiable Spacesltural critiques of tattooing as representing an emphasis on superficiality, relate to the demand that we each perform our status as transparent and reliable subjects. Along the way, I consider how issues around tattoos and tattooing may relate to quests for individual and collective self-understanding.作者: 博愛家 時間: 2025-3-25 19:00 作者: obsolete 時間: 2025-3-25 23:45 作者: CURT 時間: 2025-3-26 01:29
A Chip Off the Old Block? Character, Transparency, and the Ethics of Tattooingltural critiques of tattooing as representing an emphasis on superficiality, relate to the demand that we each perform our status as transparent and reliable subjects. Along the way, I consider how issues around tattoos and tattooing may relate to quests for individual and collective self-understanding.作者: Benign 時間: 2025-3-26 05:07
Conversational Machinationsntional attempt at shifting our conceptual intuitions, by means of creating and curating conversation situations in such a way that people can relate to “her” as to a genuine person and speaker. Toward the end, I mention a few aspects of this practice that appear morally problematic in a more straightforward sense.作者: 無法取消 時間: 2025-3-26 10:34
Tea and Consent: Reflections on the Changing Grammar of a Moral Conceptsocieties. Drawing on the work of Wittgenstein as well as Michel Foucault, Ian Hacking, and Cora Diamond this chapter analyses these ongoing changes, as they come forth in and around the video, and reflects on what thinking about them can contribute to making philosophical sense of moral change more widely.作者: Optimum 時間: 2025-3-26 14:35 作者: tenosynovitis 時間: 2025-3-26 18:38
2520-1514 or scholarly and non-scholarly audiences alike.Applies Wittg.This volume showcases contemporary, ground-up ethical essays in the tradition of Wittgenstein’s broader philosophy and Wittgenstein-inspired ethical reflection. It takes the ethical relevance of Wittgenstein as a substantial and solid star作者: 休閑 時間: 2025-3-27 00:43
https://doi.org/10.1057/9780230505629f mortality, and the longing for something resolutely finite and transitory that they involve. This chapter attends to loves of this sort, with the attention in question shaped by personal reflection and philosophical sensibilities which are recognizably Wittgensteinian and concerned with matters that run deep within human lives.作者: 我的巨大 時間: 2025-3-27 01:35 作者: syring 時間: 2025-3-27 06:44
Czech Women Philosophers and Scientistsl’s point in that it elaborates on the moral aspects of such a life strategy. Lily’s moral struggle ends with a profound transformation in which she accepts love, thereby accepting her more genuine moral self. I thus interpret Wittgenstein’s “Try to be loved & not-admired” as a moral warning.作者: 禁止 時間: 2025-3-27 11:38
On the Emergence of Czechoslovakiay. The basic phenomenon is not words meaning this and that but people meaning this and that, and meaning it to one another. For what is hard is not to utter certain words or sentences, but to utter them meaning what you are saying, and understanding what someone is saying is then not a fundamentally different thing from understanding her.作者: accessory 時間: 2025-3-27 13:48 作者: 合唱隊 時間: 2025-3-27 21:37 作者: 勾引 時間: 2025-3-27 21:55
Ethical Inquiries After Wittgenstein: Introduction, of relativism and objectivism/universalism; an emphasis on the personal in ethics; and a concern for moral “seriousness”. We indicate how contributions in the book embody these emphases, but also where they offer further developments and re-interpretations, especially on issues regarding conceptual and moral change.作者: 死亡率 時間: 2025-3-28 04:18
“Try to Be Loved & Not-Admired”: Lily Bart’s Moral Strugglel’s point in that it elaborates on the moral aspects of such a life strategy. Lily’s moral struggle ends with a profound transformation in which she accepts love, thereby accepting her more genuine moral self. I thus interpret Wittgenstein’s “Try to be loved & not-admired” as a moral warning.作者: 長處 時間: 2025-3-28 09:01
On the Difficulty of Speakingy. The basic phenomenon is not words meaning this and that but people meaning this and that, and meaning it to one another. For what is hard is not to utter certain words or sentences, but to utter them meaning what you are saying, and understanding what someone is saying is then not a fundamentally different thing from understanding her.作者: Tractable 時間: 2025-3-28 13:21
Animal Investigations it is very different from meaning as we know it from human language. Wittgensteinian concepts applied to animal life allow us to go beyond the objection of anthropomorphism. They represent fruitful heuristic tools for ethology and analytic tools for a philosophy of animal life.作者: insomnia 時間: 2025-3-28 15:15
Absolutely Personal: A Countercurrent in Moral Philosophyt possess objective force. The moral philosophers belonging to the counter-current reject the notion of an independent reality giving moral judgments their force. Rather, their force is constituted by their use, which is expressive of our moral responsiveness, as shaped in our shared life.作者: 使高興 時間: 2025-3-28 19:03 作者: thwart 時間: 2025-3-29 01:24
,Defending the Democratic ‘Myth’,societies. Drawing on the work of Wittgenstein as well as Michel Foucault, Ian Hacking, and Cora Diamond this chapter analyses these ongoing changes, as they come forth in and around the video, and reflects on what thinking about them can contribute to making philosophical sense of moral change more widely.作者: 做作 時間: 2025-3-29 05:35
Functional Domains of the c-Myc Protein, Thunberg uses in two speeches given in 2019, and argue that her approach aims at moral change in a way that does not fit easily into what we might think of as standard moral argumentation. I argue further that this insight helps us better understand aspects of the logic of morality.作者: arousal 時間: 2025-3-29 09:40 作者: milligram 時間: 2025-3-29 12:40 作者: 中和 時間: 2025-3-29 17:36 作者: 使痛苦 時間: 2025-3-29 20:19 作者: 不朽中國 時間: 2025-3-30 00:32
Mortal Longings. Yet there are important loves that do not fit at all well with the idea. They will be difficult to understand unless we recognize their acceptance of mortality, and the longing for something resolutely finite and transitory that they involve. This chapter attends to loves of this sort, with the at作者: interpose 時間: 2025-3-30 05:11 作者: 帽子 時間: 2025-3-30 09:39
Animal Investigationsualistic framework that is traditional to Western thought. Rather than opposing language to life, Wittgenstein highlights that language consists of activities and is tied to life. He thus offers a non-dualistic approach to both language and life that may allow us to identify and conceptualise meanin作者: phytochemicals 時間: 2025-3-30 12:55 作者: 花爭吵 時間: 2025-3-30 16:57
Love in Teaching and Love of the Worldreat enthusiasm for them. I try to show how the enactment of that love can bring students to a love of the world of a kind I call unconditional because it is not based on a weighing of the good and ill in it. Because my examples are of figures in European intellectual and artistic history, I defend 作者: 羊齒 時間: 2025-3-31 00:27
The On-the-Ground Radicality of Police and Prison Abolition: Acknowledgement, Seeing-as, and Ordinar vision of society, out of touch with everyday reality, including in poor communities of color experiencing devastating levels of violence. Against this characterization recognizably Wittgensteinian themes illuminate – and are illuminated by – the radically “ground-bound” nature of the abolition mov作者: Self-Help-Group 時間: 2025-3-31 04:19
Tea and Consent: Reflections on the Changing Grammar of a Moral Concept an analogy with offering someone tea. With stick figures in increasingly absurd tea-drinking situations, and a laconic voice over, the video attests to and takes part in a complex renegotiation of what in Ludwig Wittgenstein’s terms could be called the . of sexual relations in contemporary liberal 作者: exhibit 時間: 2025-3-31 07:59 作者: Rct393 時間: 2025-3-31 12:42 作者: stress-response 時間: 2025-3-31 17:04
What Is Changing and What Has Already Changed: Parenthood and Certainty in Moral Discourse “(. §240): “I believe that I have forebears and that every human being has them” (. §240) and “I have a father and a mother” (. §282). I ask what moral questions are entailed in thinking of the changes that our current Western conceptual landscape has undergone in relation to parenthood and family
