標(biāo)題: Titlebook: Esther in Early Modern Iberia and the Sephardic Diaspora; Queen of the Convers Emily Colbert Cairns Book 2017 The Editor(s) (if applicable) [打印本頁(yè)] 作者: 古生物學(xué) 時(shí)間: 2025-3-21 17:17
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書(shū)目名稱Esther in Early Modern Iberia and the Sephardic Diaspora讀者反饋
書(shū)目名稱Esther in Early Modern Iberia and the Sephardic Diaspora讀者反饋學(xué)科排名
作者: 急急忙忙 時(shí)間: 2025-3-21 22:37
Esther in Early Modern Iberia and the Sephardic Diaspora978-3-319-57867-5作者: indifferent 時(shí)間: 2025-3-22 02:26
Book 2017pe. These narratives reveal national undercurrents where religious identity was transitional and fluid, thus problematizing the fixed notion of national identity within a particular geographic location. This volume instead proposes a model ofa Sephardic nationality that existed beyond geographical borders..作者: consent 時(shí)間: 2025-3-22 08:24 作者: Cytology 時(shí)間: 2025-3-22 12:39
Book 2017th and seventeenth centuries. The biblical Esther --the Jewish woman who marries the King of Persia and saves her people -- was contested in the cultures of early modern Europe, authored as a symbol of conformity as well as resistance. At once a queen and minority figure under threat, for a changing作者: Yag-Capsulotomy 時(shí)間: 2025-3-22 15:44 作者: Yag-Capsulotomy 時(shí)間: 2025-3-22 20:39 作者: 造反,叛亂 時(shí)間: 2025-3-22 23:09
Sisters in the Law of Moses,ion trial (1595–1596) to show that crypto-Judaism is a matriarchal religion. In this chapter, we see the practical accommodations of the Esther text for real crypto-Jewish women including material practices of the body and the home.作者: EXPEL 時(shí)間: 2025-3-23 02:41
Critical Point Theory and Its Applicationsorical background and major debates regarding the religiosity and shifting identity of . I also establish the parameters for the gendered approach of my analysis and specifically discuss the different versions of the Book of Esther referred to throughout the manuscript.作者: 把…比做 時(shí)間: 2025-3-23 08:04
ther texts from other times and places.Includes supplementar.This book explores Queen Esther as an idealized woman in Iberia, as well as a Jewish heroine for .conversos. in the Sephardic Diaspora in the sixteenth and seventeenth centuries. The biblical Esther --the Jewish woman who marries the King 作者: 阻止 時(shí)間: 2025-3-23 13:23
Local Homology and Hilbert Subspaces, it with Felipe Godínez’s two texts, written on either side of his incarceration and Inquisition trial: “La Reyna Ester” (1613) and “Amán y Mardoqueo” (1628) reflect the “corrective behavior” that he received by the Inquisition.作者: 責(zé)問(wèn) 時(shí)間: 2025-3-23 16:42 作者: chemoprevention 時(shí)間: 2025-3-23 19:09 作者: 蕨類 時(shí)間: 2025-3-23 23:07 作者: 輕而薄 時(shí)間: 2025-3-24 04:52
Introduction,y reveals her identity in order to save her coreligionists at great personal risk. In the introduction I discuss a Sephardic approach to analyzing the eight early modern Esther retellings in this book. This includes developing a new understanding of national and religious identity. I review the hist作者: 辯論 時(shí)間: 2025-3-24 09:56 作者: Lyme-disease 時(shí)間: 2025-3-24 12:59
A Jewish Heroine in Early Modern Spain, Golden Age playwright Lope Félix de Vega Carpio. This text sets the stage for Iberian representation of the Esther story in this period and I compare it with Felipe Godínez’s two texts, written on either side of his incarceration and Inquisition trial: “La Reyna Ester” (1613) and “Amán y Mardoqueo”作者: amputation 時(shí)間: 2025-3-24 17:24
Esther in the Portuguese Nation,etrays a longing for the homeland and an exploration of the trials encountered in the diaspora by Iberian Jewish . In this chapter, I explore the creation of a national identity that existed beyond borders and geographical determinations and instead exists in the language and literature of a diaspor作者: 耐寒 時(shí)間: 2025-3-24 22:54
Sisters in the Law of Moses,arvajal lived in New Spain and were central figures in upholding and furthering the Jewish faith. I analyze the manuscripts from their second Inquisition trial (1595–1596) to show that crypto-Judaism is a matriarchal religion. In this chapter, we see the practical accommodations of the Esther text f作者: DRAFT 時(shí)間: 2025-3-25 02:39 作者: 銼屑 時(shí)間: 2025-3-25 05:16 作者: Lethargic 時(shí)間: 2025-3-25 10:58
Emily Colbert CairnsInterdisciplinary: biblical, historical, and gender studies.First comparative study of Esther texts form this period.Builds on studies of Esther texts from other times and places.Includes supplementar作者: 有節(jié)制 時(shí)間: 2025-3-25 15:05
http://image.papertrans.cn/e/image/315751.jpg作者: figurine 時(shí)間: 2025-3-25 19:06 作者: Harbor 時(shí)間: 2025-3-25 23:57 作者: 被詛咒的人 時(shí)間: 2025-3-26 02:09
Local Homology and Hilbert Subspaces, Golden Age playwright Lope Félix de Vega Carpio. This text sets the stage for Iberian representation of the Esther story in this period and I compare it with Felipe Godínez’s two texts, written on either side of his incarceration and Inquisition trial: “La Reyna Ester” (1613) and “Amán y Mardoqueo”作者: 生命 時(shí)間: 2025-3-26 06:45
Arthur Kroker,Marilouise Krokeretrays a longing for the homeland and an exploration of the trials encountered in the diaspora by Iberian Jewish . In this chapter, I explore the creation of a national identity that existed beyond borders and geographical determinations and instead exists in the language and literature of a diaspor作者: 名字的誤用 時(shí)間: 2025-3-26 08:52
Finding Solidarity with/in/through CPRarvajal lived in New Spain and were central figures in upholding and furthering the Jewish faith. I analyze the manuscripts from their second Inquisition trial (1595–1596) to show that crypto-Judaism is a matriarchal religion. In this chapter, we see the practical accommodations of the Esther text f作者: anachronistic 時(shí)間: 2025-3-26 14:00 作者: set598 時(shí)間: 2025-3-26 20:12
978-3-319-86270-5The Editor(s) (if applicable) and The Author(s) 2017作者: 推遲 時(shí)間: 2025-3-26 22:43 作者: Mingle 時(shí)間: 2025-3-27 03:17 作者: HIKE 時(shí)間: 2025-3-27 05:20
Esther in Iberia & Constructing a Catholic Nation upon the Judeo-Christian Model,goza, Spain, and the two Iberian . and . (1501). The central focus of these retellings was to shape the consciousness of a populace. These texts do not celebrate Esther, instead they focus on the wrongdoings of non-gender compliant women and punish those who do not respect the power of the king and his empire.作者: 出汗 時(shí)間: 2025-3-27 12:31
Conclusion,tinues to have for the Sephardic people throughout the world. I explore the relevance of the Esther story in varied parts of the globe including Iberia, Flanders, Amsterdam, and the New World and how these affinities attest to her widespread appeal and significance.作者: 可觸知 時(shí)間: 2025-3-27 15:23 作者: 萬(wàn)神殿 時(shí)間: 2025-3-27 19:51
https://doi.org/10.1007/978-3-662-42997-6 . var. . (L.) Uline & W.L. Bray; . var. . (L.) Farw.; . L.; . var. . (L.) Moq.; . var. . Moq.; . var. . (L.) Moq.; . Schkuhr; . L.; . Sims; . Bubani.; . hort. ex Moq.; . f. . Suess.; . var. . Suess.; . Willd.; . var. . S.Das; . var. . (L.) Thell.; . var. . (Bertol.) Lambinon; . Sprenger; . L.; . Bu
