標(biāo)題: Titlebook: Essays on Women in Western Esotericism; Beyond Seeresses and Amy Hale Book 2021 The Editor(s) (if applicable) and The Author(s), under excl [打印本頁(yè)] 作者: Conjecture 時(shí)間: 2025-3-21 19:29
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作者: 赦免 時(shí)間: 2025-3-21 23:51 作者: narcissism 時(shí)間: 2025-3-22 00:36 作者: 悲觀 時(shí)間: 2025-3-22 05:39
“Eastern Methods”/“Western Bodies”: Dion Fortune’s Shifting Positions on Yoga, 1929–1940ppositional to the practice of South Asian yoga in a “Western” context. I argue that looking at Fortune’s work diachronically, as opposed to making sense of it as a corpus synchronically, reveals a different version of Fortune as her public views develop over more than a decade.作者: Statins 時(shí)間: 2025-3-22 11:15
The Devil Wears Pink: The Representation and Role of Woman in the Occultism of Maria de Naglowskaarisian area of Montparnasse as La Sophiale, she proclaimed herself “priestess of the Satanic Temple of Paris.” The Satanic doctrine she promoted through her group (the latter was called La Confrérie des Chevaliers de La Flèche d’Or [The Brotherhood of the Knights of the Golden Arrow]) was linked to作者: stroke 時(shí)間: 2025-3-22 13:41 作者: stroke 時(shí)間: 2025-3-22 20:02
Painterly Desire: Ithell Colquhoun’s Other-than-Human Artr attention to watercolor practice arguing that the media itself can be understood as a spiritual medium. Eschewing explicit subject matter analysis for the most part, this chapter considers practices and epistemologies normatively gendered feminine from the perspective of an Esoteric Aesthetics. A 作者: 舊病復(fù)發(fā) 時(shí)間: 2025-3-22 23:57 作者: 領(lǐng)袖氣質(zhì) 時(shí)間: 2025-3-23 04:37
The Crucible of Modernity: Florence Farr and the Esoteric Womanman,” Farr was also active in the esoteric revival of the period. Through her close friend William Butler Yeats, she joined the occult Hermetic Order of the Golden Dawn in 1890, and within seven years had risen through the grades to become de facto head of the Order. While the elaborate ceremonial m作者: Lobotomy 時(shí)間: 2025-3-23 07:46 作者: stroke 時(shí)間: 2025-3-23 12:32
‘The Seeker’: Frieda Harris’s Quest for Esoteric Fulfillmentled to the creation of one of the most significant works on Tarot of the twentieth century. Many married middle-class women explored esoteric ideas without jeopardizing their social standing. What makes Frieda Harris unique is her commitment to the . and her relationship with Crowley, irrespective o作者: neurologist 時(shí)間: 2025-3-23 14:14
George Yeats: Amanuensis to Inner Plane SpiritsWilliam Butler Yeats. What has been overlooked, or perhaps minimized, by viewing her through the lens of her famous marriage partner is her serious contribution to Twentieth-Century esotericism through her work with her husband or, more appropriately, his with her. George Yeats was an adept in the S作者: 領(lǐng)巾 時(shí)間: 2025-3-23 21:40 作者: 場(chǎng)所 時(shí)間: 2025-3-23 23:20
How to Make a Magician: Kabbalah, Psychotherapy, and the Mechanics of Syncretism in Colette Aboulker her own techniques in the Algiers military hospital during the two world wars, and she moved to Jerusalem in 1954, where?she?maintained a salon in her apartment, conducted group dreamwork exercises, trained students, and counseled individuals free of charge until her death at age 94. She claimed di作者: anaerobic 時(shí)間: 2025-3-24 05:07 作者: Slit-Lamp 時(shí)間: 2025-3-24 09:00
2946-2657 es from the nineteenth, twentieth, and twenty-first centurie.This book is the first collection to feature histories of women in Western Esotericism while also highlighting women’s scholarship. In addition to providing a critical examination of important and under researched figures in the history of作者: onlooker 時(shí)間: 2025-3-24 13:36 作者: 步兵 時(shí)間: 2025-3-24 17:44 作者: 接合 時(shí)間: 2025-3-24 20:35
Painterly Desire: Ithell Colquhoun’s Other-than-Human Artframework that takes seriously many of the attributes Colquhoun accorded image production, including the role of clairvoyance and the participation, or elucidation, of other-than-human agencies. As such her practice enfolds the real, the imagined and the felt but unseen.作者: Nomogram 時(shí)間: 2025-3-25 03:10 作者: foreign 時(shí)間: 2025-3-25 05:33 作者: Demonstrate 時(shí)間: 2025-3-25 11:27
The Devil Wears Pink: The Representation and Role of Woman in the Occultism of Maria de Naglowskaugh her group (the latter was called La Confrérie des Chevaliers de La Flèche d’Or [The Brotherhood of the Knights of the Golden Arrow]) was linked to the imminent advent of an era of the Mother and of sexuality. This chapter examines the female role in Maria de Naglowska’s conception of Satanism through a general overview of her life and work.作者: 戲法 時(shí)間: 2025-3-25 13:41
IWP 9: Interview No. 9: Rhodri Jones as it has been currently defined and by its limited institutional expressions. The question becomes, then, not how women’s stories should fit into this dominant narrative, but how women’s experiences challenge and break the narrative itself.作者: neolith 時(shí)間: 2025-3-25 16:33
Fay?al Bouhafs,Michael Mackay,Madjid Merabtiframework that takes seriously many of the attributes Colquhoun accorded image production, including the role of clairvoyance and the participation, or elucidation, of other-than-human agencies. As such her practice enfolds the real, the imagined and the felt but unseen.作者: 人充滿活力 時(shí)間: 2025-3-25 21:38
Stefania Milan,Claudia Padovanior new forms of female divine becoming for Fortune. I then gesture to some important intersectional questions we, as contemporary readers, need to ask of Fortune and her work, noting whom it excludes, includes, heroizes or dismisses, and why this might be the case.作者: PAD416 時(shí)間: 2025-3-26 01:00
Book 2021oviding a critical examination of important and under researched figures in the history of Western Esotericism, these fifteen essays also contribute to current debates in the study of esotericism about the very nature of the field itself. The chapters are divided into four thematic sections that add作者: 變異 時(shí)間: 2025-3-26 06:53
https://doi.org/10.1007/978-3-319-48860-8 in conventional religions and belief structures. This chapter explores Harris’s quest for esoteric enlightenment and the impact it had on her personal circumstances, drawing comparisons with two of her contemporaries: Annie Besant and Florence Farr.作者: 賄賂 時(shí)間: 2025-3-26 09:18
https://doi.org/10.1007/978-3-031-79986-0his later poetry. This essay attempts to redress the narrative that the work the Yeats’s engaged in was begun as a parlor game and shows it for the deep, serious esoteric work it actually was, thereby placing George Yeats as a substantial figure within Twentieth-Century Western esoterism.作者: engrossed 時(shí)間: 2025-3-26 13:32
‘The Seeker’: Frieda Harris’s Quest for Esoteric Fulfillment in conventional religions and belief structures. This chapter explores Harris’s quest for esoteric enlightenment and the impact it had on her personal circumstances, drawing comparisons with two of her contemporaries: Annie Besant and Florence Farr.作者: 盟軍 時(shí)間: 2025-3-26 20:50 作者: 喃喃而言 時(shí)間: 2025-3-26 21:24 作者: neurologist 時(shí)間: 2025-3-27 03:43
Theoretical Foundations of the Study,ghest attributes of universal law, and every woman who is a woman has the God-given good taste to wish to perpetuate it.” By developing esoteric mental practices seeking to perpetuate beauty, Kirk encouraged women to ascend to new spiritual and sartorial heights.作者: CLAY 時(shí)間: 2025-3-27 07:29 作者: Cholecystokinin 時(shí)間: 2025-3-27 13:17
Resource Management for Federated Learning,eam magazines, familiarity with Montalban’s work declined after her death. Restoring Montalban’s legacy provides a more complete history of the often-neglected role of women in the occult world of the twentieth century.作者: Gene408 時(shí)間: 2025-3-27 15:47 作者: 法律的瑕疵 時(shí)間: 2025-3-27 17:54 作者: 說(shuō)笑 時(shí)間: 2025-3-28 00:27
The Crucible of Modernity: Florence Farr and the Esoteric Womanith her. For Farr, women’s emancipation and esotericism converged, the alchemical self-fashioning of her own life serving as an example for modern women on how to “use their imaginations to alter all the conditions which life has imposed upon them, to transcend all the limitations of incarnation.”作者: crockery 時(shí)間: 2025-3-28 03:03 作者: Manifest 時(shí)間: 2025-3-28 08:10
https://doi.org/10.1007/978-3-030-76889-8Western Esotericism; Pagan studies; new religious movements; gender studies; women in religion作者: TIA742 時(shí)間: 2025-3-28 13:03 作者: Glycogen 時(shí)間: 2025-3-28 14:42 作者: Lobotomy 時(shí)間: 2025-3-28 22:25
978-3-030-76891-1The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: CAJ 時(shí)間: 2025-3-28 23:29
Essays on Women in Western Esotericism978-3-030-76889-8Series ISSN 2946-2657 Series E-ISSN 2946-2665 作者: surrogate 時(shí)間: 2025-3-29 07:04 作者: Tartar 時(shí)間: 2025-3-29 08:49
Daniel C. O’Connell,Sabine Kowald reproduction. In 1907, she became a member of the Eugenics Education Society. In 1910, she founded the League of Isis, which regularly published pamphlets designed to educate young people about sex and racial regeneration. Swiney highlights the importance of esotericism to eugenic Theosophical fem作者: Chipmunk 時(shí)間: 2025-3-29 15:24 作者: PATRI 時(shí)間: 2025-3-29 16:02
Determinants of Conflict Outcomes,ppositional to the practice of South Asian yoga in a “Western” context. I argue that looking at Fortune’s work diachronically, as opposed to making sense of it as a corpus synchronically, reveals a different version of Fortune as her public views develop over more than a decade.作者: Enrage 時(shí)間: 2025-3-29 23:11
Communication Between Honeybeesarisian area of Montparnasse as La Sophiale, she proclaimed herself “priestess of the Satanic Temple of Paris.” The Satanic doctrine she promoted through her group (the latter was called La Confrérie des Chevaliers de La Flèche d’Or [The Brotherhood of the Knights of the Golden Arrow]) was linked to作者: Fsh238 時(shí)間: 2025-3-30 02:55 作者: 某人 時(shí)間: 2025-3-30 05:22 作者: Nonflammable 時(shí)間: 2025-3-30 09:37 作者: 鄙視 時(shí)間: 2025-3-30 12:54
Communication Disorders and Personalityman,” Farr was also active in the esoteric revival of the period. Through her close friend William Butler Yeats, she joined the occult Hermetic Order of the Golden Dawn in 1890, and within seven years had risen through the grades to become de facto head of the Order. While the elaborate ceremonial m作者: aristocracy 時(shí)間: 2025-3-30 18:32 作者: Obscure 時(shí)間: 2025-3-30 23:03
https://doi.org/10.1007/978-3-319-48860-8led to the creation of one of the most significant works on Tarot of the twentieth century. Many married middle-class women explored esoteric ideas without jeopardizing their social standing. What makes Frieda Harris unique is her commitment to the . and her relationship with Crowley, irrespective o作者: palette 時(shí)間: 2025-3-31 01:50
https://doi.org/10.1007/978-3-031-79986-0William Butler Yeats. What has been overlooked, or perhaps minimized, by viewing her through the lens of her famous marriage partner is her serious contribution to Twentieth-Century esotericism through her work with her husband or, more appropriately, his with her. George Yeats was an adept in the S作者: 大猩猩 時(shí)間: 2025-3-31 05:03 作者: sacrum 時(shí)間: 2025-3-31 12:40 作者: 睨視 時(shí)間: 2025-3-31 15:59
Stefania Milan,Claudia Padovaniial/astral temples as holding containers for spiritual development. I draw upon the work of Luce Irigaray and Rudolph Otto to argue that these secretive, if not altogether secret, spaces were consciously cultivated grounds for encounters with the feeling of the numinous and provided an opportunity f
