標(biāo)題: Titlebook: Essays on Contemporary Issues in African Philosophy; Jonathan O. Chimakonam,Edwin Etieyibo,Ike Odimegwu Book 2022 The Editor(s) (if applic [打印本頁] 作者: sprawl 時(shí)間: 2025-3-21 18:13
書目名稱Essays on Contemporary Issues in African Philosophy影響因子(影響力)
書目名稱Essays on Contemporary Issues in African Philosophy影響因子(影響力)學(xué)科排名
書目名稱Essays on Contemporary Issues in African Philosophy網(wǎng)絡(luò)公開度
書目名稱Essays on Contemporary Issues in African Philosophy網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Essays on Contemporary Issues in African Philosophy被引頻次
書目名稱Essays on Contemporary Issues in African Philosophy被引頻次學(xué)科排名
書目名稱Essays on Contemporary Issues in African Philosophy年度引用
書目名稱Essays on Contemporary Issues in African Philosophy年度引用學(xué)科排名
書目名稱Essays on Contemporary Issues in African Philosophy讀者反饋
書目名稱Essays on Contemporary Issues in African Philosophy讀者反饋學(xué)科排名
作者: 華而不實(shí) 時(shí)間: 2025-3-21 20:35
https://doi.org/10.1007/978-3-030-04131-1essarily reproducing Western philosophical paradigms. For each of these topics, we show how it constitutes a problem to contemporary Africa by drawing the reader’s attention to the reality of each of the problems in contemporary Africa such as colour prejudice, discrimination, poverty, religious ext作者: 夸張 時(shí)間: 2025-3-22 02:19 作者: 動(dòng)物 時(shí)間: 2025-3-22 08:18 作者: MOT 時(shí)間: 2025-3-22 11:40
Christ, the Word: the Coleridgean Creed,y. I conclude by demonstrating that the mechanism of conversational philosophy is one that carefully approaches discourse on African philosophy by borrowing a leaf from both the particularist vision (conceptual articulation) and the universalist vision (critical rigor, objective discourse and univer作者: 公社 時(shí)間: 2025-3-22 15:49
,Coleridge’s Enjoyment of Words, societies maintained moral equilibrium, social harmony, and public trust in pre-colonial times and make these part of the school curriculum. There is no gainsaying the fact that a causal link exists between the moral bankruptcies in modern African societies infused by colonial cultural imposition a作者: 公社 時(shí)間: 2025-3-22 19:04
The Difficulty of Sustaining Humanity,t be a plausible base for a theory of justice in a diverse society inhabited by those it excludes. Contrary to this, my conversational engagement with some of the prominent works on the nature of Ubuntu suggests that Ubuntu is inherently an inclusive theory of personhood. The said exclusivist sense 作者: mastoid-bone 時(shí)間: 2025-3-22 22:31
Sumner and Ideological Censure,We make use of the conversational method and critical analysis in the quest for the integration of cultures. We argue that intercultural dialogue is the tool for cultural synergy and serves as an antidote to the cultural superstructure.作者: TAIN 時(shí)間: 2025-3-23 04:18
Colitis ulcerosa — Adenomatosis colior the West, it is time to write a . in which the West studies itself and initiates a new philosophical Enlightenment that would force its praxis to adhere to its moral theories and foster an Africa-centric approach to development.作者: convert 時(shí)間: 2025-3-23 05:54 作者: 鋪?zhàn)?nbsp; 時(shí)間: 2025-3-23 11:55 作者: intercede 時(shí)間: 2025-3-23 14:36
Collaboration Meets Interactive Spacestheory of forgiveness; it nevertheless problematised the concept of forgiveness mainly from philosophical and theological perspectives. It is argued that true and sincere apology is not just saying ‘sorry’ but entails following some prerequisites including contrite, confession, remorse, and responsi作者: 誘騙 時(shí)間: 2025-3-23 19:35
Essays on Contemporary Issues in African Philosophy作者: Filibuster 時(shí)間: 2025-3-24 01:55
Essays on Contemporary Issues in African Philosophy978-3-030-70436-0作者: Credence 時(shí)間: 2025-3-24 05:41 作者: 龍蝦 時(shí)間: 2025-3-24 07:52 作者: expeditious 時(shí)間: 2025-3-24 10:40 作者: 倫理學(xué) 時(shí)間: 2025-3-24 17:26 作者: Conserve 時(shí)間: 2025-3-24 20:12 作者: Soliloquy 時(shí)間: 2025-3-25 02:02
Ubuntu as a Plausible Ground for a Normative Theory of Justice from the African Place,t be a plausible base for a theory of justice in a diverse society inhabited by those it excludes. Contrary to this, my conversational engagement with some of the prominent works on the nature of Ubuntu suggests that Ubuntu is inherently an inclusive theory of personhood. The said exclusivist sense 作者: 食物 時(shí)間: 2025-3-25 03:38
Remedial Approach to Cultural Globalization and Intercultural Competence,We make use of the conversational method and critical analysis in the quest for the integration of cultures. We argue that intercultural dialogue is the tool for cultural synergy and serves as an antidote to the cultural superstructure.作者: Electrolysis 時(shí)間: 2025-3-25 09:09 作者: 男學(xué)院 時(shí)間: 2025-3-25 14:37
The African Philosopher and The Burden of Indigenous Knowledge System (IKS),re are as important as western epistemological paradigms. We adopt the critical and reconstructive methods of philosophy to examine the orientations in African philosophy concerning the cultural framework of philosophy and recommend that the African philosopher must theorize and promote indigenous k作者: 曲解 時(shí)間: 2025-3-25 18:40 作者: GIST 時(shí)間: 2025-3-25 21:19
The Struggle to Forgive: Some Philosophical and Theological Reflections,theory of forgiveness; it nevertheless problematised the concept of forgiveness mainly from philosophical and theological perspectives. It is argued that true and sincere apology is not just saying ‘sorry’ but entails following some prerequisites including contrite, confession, remorse, and responsi作者: 專橫 時(shí)間: 2025-3-26 02:20 作者: 你不公正 時(shí)間: 2025-3-26 08:13 作者: Compassionate 時(shí)間: 2025-3-26 09:42 作者: Decrepit 時(shí)間: 2025-3-26 13:09
On the , and , of African Ethics,t this concept. Regarding the . concept of African ethics, I suggest that constitutive of it or characteristic of it is .. Taking Ubuntu, Ujamaa, and Ukama as representatives of the . accounts of African ethics, I highlight the sense in which they constitute developments or narrations of the general notion of ..作者: 人類學(xué)家 時(shí)間: 2025-3-26 20:05
Changes, Adaptation and Complementary Noetic Transformation,ere, one speaks one’s thoughts aloud by oneself, at best only within a closed circle of friends and admirers short of speaking to a wider global audience. As a problem that is noetic in character, I seek to address it by an understanding that articulates method as ikwa ogwe within a complementary comprehensive systematic framework.作者: HACK 時(shí)間: 2025-3-27 00:43 作者: 譏諷 時(shí)間: 2025-3-27 04:42
Book 2022demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and c作者: Repetitions 時(shí)間: 2025-3-27 09:05
,Coleridge and Whig Politics, 1794–1796,n Horne J (ed) Philosophical perceptions of logic and order. IGI Global, Hershey, pp 96–121, 2018). This particularization, however, has its own story. I wish first in this paper to recall the earliest stage of this story briefly and then discuss alternative ways to remain authentically African while doing philosophy in Africa today.作者: Junction 時(shí)間: 2025-3-27 11:03 作者: faultfinder 時(shí)間: 2025-3-27 13:51 作者: 心神不寧 時(shí)間: 2025-3-27 20:40 作者: 天然熱噴泉 時(shí)間: 2025-3-28 00:17 作者: 過度 時(shí)間: 2025-3-28 05:55
Book 2022n intellectual history with coverage of African Ethics and African socio-political philosophy.?.Contributors come from a variety of different backgrounds, institutions and countries.?Through their innovative ideas, they provide fresh insight and intellectual energy.??The book appeals to philosophy students and researchers..作者: Rinne-Test 時(shí)間: 2025-3-28 06:15
The Essential Self and the Life of Naturesophy. Finally, I present and critically examine the various tenets and principles of Conversational Philosophy in a bid to make clear and distinct its precepts and method. I also introduce micro-level conversationalism, sub-micro conversationalism and the up-down movement of thought as new principles of conversational philosophy.作者: Collected 時(shí)間: 2025-3-28 11:05 作者: 侵蝕 時(shí)間: 2025-3-28 17:58 作者: 十字架 時(shí)間: 2025-3-28 21:59 作者: coagulate 時(shí)間: 2025-3-28 23:00 作者: 可忽略 時(shí)間: 2025-3-29 04:38
Totality by Analogy; Or: The Limits of Law and Black Subjectivity,oppressed subject must, in some constitutive sense, be articulated both . and . the very Subject that historically excluded and oppressed it, a Subject whose deconstruction now becomes a condition for the possibility of the subject’s emancipation.作者: CLAN 時(shí)間: 2025-3-29 08:04 作者: 刪除 時(shí)間: 2025-3-29 14:06 作者: CHART 時(shí)間: 2025-3-29 16:48
Doing Philosophy in the African Place: A Perspective on the Language Challenge,y be done through foreign languages or indigenous African languages? This has become a problem which some members of the Particularist and Universalist schools in African philosophy have being wrestling with. While the Particularists favour the view, that African philosophy should be done using an i作者: 責(zé)問 時(shí)間: 2025-3-29 22:28 作者: 闖入 時(shí)間: 2025-3-30 02:38
How Conversational Philosophy Profits from the Particularist and the Universalist Agenda,hy tradition. As a result, it has been able to overcome the lapses inherent in particularism, universalism and eclecticism/pluralism. I argue that conversational philosophy is a more robust approach than the above-mentioned approaches, which have the problems of uniqueness, aping of Western philosop作者: FLINT 時(shí)間: 2025-3-30 04:07 作者: Lobotomy 時(shí)間: 2025-3-30 10:55
Why the Normative Conception of Personhood is Problematic: A Proposal for a Conversational Account,e described as menkitians. I argue that the normative account is grossly inadequate because it makes some weak and dangerous assumptions. I show how these assumptions deflate Menkiti’s theory, and I contend that a person can be better conceptualised as a ‘being in conversation.’ When one thinks of p作者: 包庇 時(shí)間: 2025-3-30 15:35
African Ethics and Agent-Centred Duties,amely: Kwasi Wiredu’s ‘sympathetic impartiality’, Kwame Gyekye’s ‘moderate communitarianism’ and Thad Metz’s ‘friendship’ principle. This chapter ultimately demonstrates that these moral theories fail to imagine a place for agent-centred duties in their moral frame. The problem, I suggest, is the te作者: 不可比擬 時(shí)間: 2025-3-30 16:47
On the , and , of African Ethics, . concept of African ethics to be the general idea or notion of African morality and the . accounts to be narrations or versions that try to flesh out this concept. Regarding the . concept of African ethics, I suggest that constitutive of it or characteristic of it is .. Taking Ubuntu, Ujamaa, and 作者: 考得 時(shí)間: 2025-3-30 21:39
How to Report on War in the Light of an African Ethic,orting more specifically. Furthermore, what literature there is suggests that what are commonly called ‘embedded journalism’ and ‘patriotic journalism’ are ethically justified during war. In this essay, I sketch a prima facie attractive African moral theory, grounded on a certain interpretation of t作者: 痛打 時(shí)間: 2025-3-31 02:16 作者: 踉蹌 時(shí)間: 2025-3-31 09:07 作者: 不開心 時(shí)間: 2025-3-31 11:57 作者: MILK 時(shí)間: 2025-3-31 14:24 作者: 遠(yuǎn)足 時(shí)間: 2025-3-31 18:22 作者: 收集 時(shí)間: 2025-4-1 01:34
The African Philosopher and The Burden of Indigenous Knowledge System (IKS),framework for showcasing, transmitting and developing the constitutive elements necessary for growth and development. The African philosopher, very steep in western philosophical orientation, is more often than not engaged with the interrogation of reality from the western mindset and saddled with t作者: 幻影 時(shí)間: 2025-4-1 02:28 作者: 填料 時(shí)間: 2025-4-1 08:41
Ageing, Ageism, Cultural Representations of the Elderly and the Duty to Care in African Traditions,ing out of the body system, a number of health-related challenges arise. Such may include weakening of the bones which would affect body physique and structure, partial loss of memory, and poor vision. It is thus expected that the frail and elderly would be in need of more care and would become more作者: 影響帶來 時(shí)間: 2025-4-1 10:40 作者: 顯示 時(shí)間: 2025-4-1 16:40
https://doi.org/10.1007/978-3-030-70436-0Contemporary Issues in African philosophy; Conversational philosophy; Problems in African philosophy; T
