標(biāo)題: Titlebook: Esperanto Revolutionaries and Geeks; Language Politics, D Guilherme Fians Book 2021 The Editor(s) (if applicable) and The Author(s), under [打印本頁(yè)] 作者: 螺絲刀 時(shí)間: 2025-3-21 18:34
書(shū)目名稱Esperanto Revolutionaries and Geeks影響因子(影響力)
書(shū)目名稱Esperanto Revolutionaries and Geeks影響因子(影響力)學(xué)科排名
書(shū)目名稱Esperanto Revolutionaries and Geeks網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱Esperanto Revolutionaries and Geeks網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱Esperanto Revolutionaries and Geeks被引頻次
書(shū)目名稱Esperanto Revolutionaries and Geeks被引頻次學(xué)科排名
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書(shū)目名稱Esperanto Revolutionaries and Geeks年度引用學(xué)科排名
書(shū)目名稱Esperanto Revolutionaries and Geeks讀者反饋
書(shū)目名稱Esperanto Revolutionaries and Geeks讀者反饋學(xué)科排名
作者: deviate 時(shí)間: 2025-3-21 21:59 作者: 逗它小傻瓜 時(shí)間: 2025-3-22 02:33 作者: 只有 時(shí)間: 2025-3-22 05:09 作者: Melatonin 時(shí)間: 2025-3-22 08:58
https://doi.org/10.1007/978-1-4684-5622-6 the language ideology of equality and inclusion upon which Esperanto is based grounds vocabulary development, using Esperanto as a starting point for a theoretical reflection on language authority, variation and error.作者: BAN 時(shí)間: 2025-3-22 16:56 作者: BAN 時(shí)間: 2025-3-22 18:36 作者: Fester 時(shí)間: 2025-3-22 22:48 作者: Accrue 時(shí)間: 2025-3-23 01:30
Ana Claudia de Lima Quintana Arantestists produce knowledge, make friends, travel and make information circulate through alternative communication. Ultimately, in learning and continuously using the language, they show that they have something to say and that they do not want this conversation to come to an end.作者: pulmonary 時(shí)間: 2025-3-23 08:06 作者: fulmination 時(shí)間: 2025-3-23 09:58 作者: 刺耳的聲音 時(shí)間: 2025-3-23 16:50
Follow the (Non-)Native: Circulating, Mapping and Territorialising the Esperanto Community,produce this speech community‘s short-lived materiality. The discussion about regular travelling as a precondition to joining occasional large-scale materialisations of this international pop-up community also includes a methodological consideration on how to approach Esperanto speakers ethnographically.作者: oxidant 時(shí)間: 2025-3-23 21:27
When Esperantists Meet, or What Makes This Community International?,rs of this international speech community. Beginning with what motivates Esperantists to physically get together, I explore how a specific grammar of national differences is highlighted, examining how this community emerges in constant tension via an internationalism that simultaneously embraces nationalities and rejects nationalisms.作者: COW 時(shí)間: 2025-3-24 00:34
The Speech Community Against the Language Council: Vocabulary Choice, Authority and Standardisation the language ideology of equality and inclusion upon which Esperanto is based grounds vocabulary development, using Esperanto as a starting point for a theoretical reflection on language authority, variation and error.作者: languor 時(shí)間: 2025-3-24 03:24
On Moving and Standing Still: The Social Movement from the Standpoint of an Esperanto Association,nges the theoretical perception that posits the present as a field of action, since here the present appears deprived of its transformative potential, as lived by activists who regard the language’s apparent stability as a sign of stagnation of their cause.作者: 初學(xué)者 時(shí)間: 2025-3-24 07:36 作者: infinite 時(shí)間: 2025-3-24 13:33
We Have Never Been Universal: How Speaking a Language Becomes a Prefigurative Practice,nts, I argue that the Esperanto movement is only sustainable insofar as the language does not become a de facto world language. Esperanto’s wide adoption would turn it into another hegemonic language, and such ‘success’ would, ultimately, mean the failure of the language.作者: 不愿 時(shí)間: 2025-3-24 17:20
Coming to a Close, or How Not to Put an End to the Conversation,tists produce knowledge, make friends, travel and make information circulate through alternative communication. Ultimately, in learning and continuously using the language, they show that they have something to say and that they do not want this conversation to come to an end.作者: 喚起 時(shí)間: 2025-3-24 21:58
sely-established and geographically dispersed communities gaThis book explores how Esperanto – often regarded as a future-oriented utopian project that ended up confined to the past – persists in the present. Constructed in the late nineteenth century to promote global linguistic understanding, this作者: BLANC 時(shí)間: 2025-3-25 01:26 作者: 駁船 時(shí)間: 2025-3-25 03:59
978-3-030-84232-1The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Switzerl作者: 招致 時(shí)間: 2025-3-25 07:43 作者: FLUSH 時(shí)間: 2025-3-25 13:58 作者: Heterodoxy 時(shí)間: 2025-3-25 17:03 作者: notice 時(shí)間: 2025-3-25 20:05
Karen P. Steel,William Kimberling reassessing the idea that ‘nobody speaks Esperanto anymore’. Esperanto was originally designed by a single man in the late nineteenth century who envisaged it to be a nationalism-free language for international communication. Supported since its early days by the bourgeoisie, intellectuals and left作者: 易怒 時(shí)間: 2025-3-26 03:30 作者: 導(dǎo)師 時(shí)間: 2025-3-26 07:37 作者: 要素 時(shí)間: 2025-3-26 08:41 作者: Neuralgia 時(shí)間: 2025-3-26 14:17 作者: callous 時(shí)間: 2025-3-26 20:05 作者: 障礙 時(shí)間: 2025-3-27 00:25
J. L. Terpstra,R. van Schilfgaardeively digital generations of Esperanto speakers have triggered changes in this speech community. The use of online communication technologies has brought about fast-paced exchanges, a reconsideration of Esperanto’s language ideology through the lens of open-source and the possibility of complementin作者: Inveterate 時(shí)間: 2025-3-27 03:18 作者: covert 時(shí)間: 2025-3-27 06:25
Ana Claudia de Lima Quintana Arantes that the language creates ephemeral settings where Esperantists feel comfortable to express themselves expecting their voices not to go unnoticed. Setting their use of Esperanto apart from their daily lives, Esperantists experiment with cosmopolitan sociabilities that expand their communicative alt作者: 生存環(huán)境 時(shí)間: 2025-3-27 10:52 作者: 他日關(guān)稅重重 時(shí)間: 2025-3-27 16:20
And the Word Was Made Flesh, or How to Narrate Histories,he . of Esperanto. Understanding how Esperanto has been historically conveyed as timely requires revisiting the battle of artificial languages, through which the history of constructed languages became inseparable from the technologies and political agendas in place in late nineteenth-century Europe作者: 舊式步槍 時(shí)間: 2025-3-27 19:35 作者: Obituary 時(shí)間: 2025-3-27 23:57
When Esperantists Meet, or What Makes This Community International?,y emerged historically among Esperanto speakers, foregrounding national diversity as the proxy of difference to be valued and celebrated by particular forms of cosmopolitan openness. I argue that, as nationality becomes a token for diverse forms of alterity, Esperantists forge and reinforce stereoty作者: 昏暗 時(shí)間: 2025-3-28 02:08 作者: 飾帶 時(shí)間: 2025-3-28 06:22
On Moving and Standing Still: The Social Movement from the Standpoint of an Esperanto Association,, this chapter explores how Esperantists grapple to advance the language as a timely cause when traditional working-class, left-wing activism loses ground in France. Analysing Esperantists’ nostalgia for the future, I argue that their yearnings for Esperanto’s success aim not a farfetched future, bu作者: Feature 時(shí)間: 2025-3-28 14:26 作者: OVERT 時(shí)間: 2025-3-28 14:35 作者: 共同給與 時(shí)間: 2025-3-28 22:33
Coming to a Close, or How Not to Put an End to the Conversation, that the language creates ephemeral settings where Esperantists feel comfortable to express themselves expecting their voices not to go unnoticed. Setting their use of Esperanto apart from their daily lives, Esperantists experiment with cosmopolitan sociabilities that expand their communicative alt作者: 斜 時(shí)間: 2025-3-29 01:51
Book 2021ware and global social justice. This book will be of relevance to students and scholars researchingpolitical activism, language use and community-building, as well as anyone with an interest in digital media more broadly.作者: Modicum 時(shí)間: 2025-3-29 03:36 作者: glomeruli 時(shí)間: 2025-3-29 08:09
https://doi.org/10.1007/978-3-642-46998-520th century; Ethik; Volkswirtschaftslehre; Wirtschaftsgeschichte; economic history; economics; ethics; fre
