標(biāo)題: Titlebook: Eros and Eris; Contributions to a H Paul Tongeren,Paul Sars,Koen Boey Book 1992 Springer Science+Business Media Dordrecht 1992 Aristoteles. [打印本頁] 作者: Kennedy 時(shí)間: 2025-3-21 17:10
書目名稱Eros and Eris影響因子(影響力)
書目名稱Eros and Eris影響因子(影響力)學(xué)科排名
書目名稱Eros and Eris網(wǎng)絡(luò)公開度
書目名稱Eros and Eris網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Eros and Eris被引頻次
書目名稱Eros and Eris被引頻次學(xué)科排名
書目名稱Eros and Eris年度引用
書目名稱Eros and Eris年度引用學(xué)科排名
書目名稱Eros and Eris讀者反饋
書目名稱Eros and Eris讀者反饋學(xué)科排名
作者: handle 時(shí)間: 2025-3-21 22:40
,über den tragischen Charakter des Handelns bei Aristoteles und Hegel, action, and therefore here — in virtue of the power of poetry — it becomes possible to find within tragedy the reality and truth of spiritual action universally expressed and to oppose liberty as its interior principle to the relative choices between alternatives presenting themselves to the select作者: Militia 時(shí)間: 2025-3-22 02:36 作者: MENT 時(shí)間: 2025-3-22 05:36 作者: Licentious 時(shí)間: 2025-3-22 11:56
Spacing Imagination,presentational consciousness, leads one to suspect greatly that Husserl reverts to a content-based approach which was to have been excluded by his theory of intentionality..In the last section the author outlines a reorientation according to which imagination is thought of . in reference to presence作者: TRUST 時(shí)間: 2025-3-22 15:13
,Le Possible et la Révélation,the author suggests that theology might be able to take phenomenology beyond its own boundaries by stressing the problem of the self-constitution of the all-constituting ego, and by showing how donation can saturate the horizon instead of being determined by it.作者: TRUST 時(shí)間: 2025-3-22 18:39
Emily Downs MD,Gorav Ailawadi M.D.his is the basis of the negativity which defines them and in which passionate love (Philotes) — to be distinguished from Eros — also participates. In contrast, the stouthearted Eris is isolated. The children of the night, as overwhelming forces, are powers of fate. Hesiod, however, distinguishes bet作者: 放大 時(shí)間: 2025-3-22 22:24
A Brief History of Cathodic Arc Coating, action, and therefore here — in virtue of the power of poetry — it becomes possible to find within tragedy the reality and truth of spiritual action universally expressed and to oppose liberty as its interior principle to the relative choices between alternatives presenting themselves to the select作者: medieval 時(shí)間: 2025-3-23 03:57 作者: 愛哭 時(shí)間: 2025-3-23 07:47 作者: 不持續(xù)就爆 時(shí)間: 2025-3-23 10:41 作者: 構(gòu)成 時(shí)間: 2025-3-23 16:44 作者: 詢問 時(shí)間: 2025-3-23 21:14 作者: 刀鋒 時(shí)間: 2025-3-23 23:40
Emily Downs MD,Gorav Ailawadi M.D.ife (Eris) a good strife. This distinction, however, can already be found in the .,for the “detestable” Eris does not coincide with the “stouthearted” Eris. In the ., Hesiod only supplements his earlier conception. He turns the stouthearted Eris, who had no children, into something good by providing作者: jabber 時(shí)間: 2025-3-24 04:33
Amar Safdar M.D.,Issam I. Raad M.D.rk of Plato and Aristotle. (I) The foundation of ethics in Plato’s view is the theory of virtue. In his earlier dialogues virtue in general is, for Plato, knowledge. In the ‘Republic’ Plato introduces, on the basis of a new psychology, an eidetic plurality of morality within his theory of real, diff作者: 分散 時(shí)間: 2025-3-24 09:53 作者: 可行 時(shí)間: 2025-3-24 13:31 作者: hemoglobin 時(shí)間: 2025-3-24 17:39 作者: 逗它小傻瓜 時(shí)間: 2025-3-24 20:16
Kitty L. Milliken,Stephen E. Laubachtrine with Heidegger’s ontological difference. According to Bonaventure, human knowledge has a twofold source. The distinct and clear content of all knowledge stems from experience. The absolute character of knowledge however is due to the always present background of the absolute itself which surpa作者: 埋葬 時(shí)間: 2025-3-25 02:39
https://doi.org/10.1007/978-3-030-75059-6ence of Thomas Aquinas at the end of his life when he suddenly stopped writing, explaining to his secretary that he could no longer continue because everything that he had written up to then seemed to be “l(fā)ike straw”. In this essay, the writer attempts to discern the meaning of Thomas’s remark and e作者: myopia 時(shí)間: 2025-3-25 05:00 作者: jeopardize 時(shí)間: 2025-3-25 11:17 作者: 樂器演奏者 時(shí)間: 2025-3-25 12:31
Catholic Nationalism in the Irish Revivales: the consideration of war, as of a dramatic situation in which all men are in danger; and the metaphysical perspective which the philosopher raises, when he says that a republic has a constitution in which not only men, but all intelligent beings are equal, with the only exception of God, who has作者: Commodious 時(shí)間: 2025-3-25 16:05
https://doi.org/10.1057/9780230285958f the end of time. However, replacing the text in the structure of the total work, and thus proceeding to a literal decipherment of it, amounts to restore the word to its modest origins, i.e. as “unification” of both types of “reconciliation”, between consciousness and self-consciousness, placed tow作者: BALE 時(shí)間: 2025-3-25 20:31
Catholic Schools and Religious Outcomes,ds this conception comes to a crisis. In his teaching in Munich, Schelling criticizes Hegel’s philosophy which is in essence an ontotheology. This article shows how Schelling transcends ontotheology, by contrasting his positive philosophy of revelation with the Hegelian concept of the manifestation 作者: 有效 時(shí)間: 2025-3-26 00:33 作者: 不可接觸 時(shí)間: 2025-3-26 06:33
The Radicalization of , in Elisa Salerno,d the views of Scheler and Heidegger. Since 1929 Heidegger was led to Nietzsche and H?lderlin by Scheler’s question concerning the position of man in the cosmos and a .. Instead of falling back on the original and the mythical, Levinas focused on an old phenomenological theme, intersubjectivity and 作者: Myofibrils 時(shí)間: 2025-3-26 11:24 作者: HIKE 時(shí)間: 2025-3-26 13:46
Catholicism Engaging Other Faithsranscends experience — can become a phenomenon and if phenomenology can apply to the objects of religion..It seems that it can because of the fact that phenomenology — at least according to Heidegger — is philosophy of the possible, and acknowledges that phenomena do not generally manifest themselve作者: 偽善 時(shí)間: 2025-3-26 20:24 作者: GIST 時(shí)間: 2025-3-26 23:36 作者: Ibd810 時(shí)間: 2025-3-27 02:13
Inclusiveness and Exclusiveness,ogy. It reveals the influences of Pseudo-Dionysius, Albert of Cologne, Eckhart, and possibly Ruusbroec (or at least that of his follower, Denys the Carthusian). It centres around the theme of seeing God which it identifies with being seen by Him. It features a Neoplatonic theory of form interpreted, however, through a very original Christology.作者: 攝取 時(shí)間: 2025-3-27 08:55
,The Mystical Theology of Cusanus’s De Visione Dei,ogy. It reveals the influences of Pseudo-Dionysius, Albert of Cologne, Eckhart, and possibly Ruusbroec (or at least that of his follower, Denys the Carthusian). It centres around the theme of seeing God which it identifies with being seen by Him. It features a Neoplatonic theory of form interpreted, however, through a very original Christology.作者: 反叛者 時(shí)間: 2025-3-27 09:35
Phaenomenologicahttp://image.papertrans.cn/e/image/314897.jpg作者: G-spot 時(shí)間: 2025-3-27 14:27
https://doi.org/10.1007/978-94-017-1464-8Aristoteles; Edmund Husserl; Emmanuel Lévinas; Enzo Paci; Handeln; Immanuel Kant; Leiblichkeit; Martin Heid作者: 厚顏無恥 時(shí)間: 2025-3-27 18:33
978-90-481-4189-0Springer Science+Business Media Dordrecht 1992作者: 命令變成大炮 時(shí)間: 2025-3-28 01:35 作者: pacifist 時(shí)間: 2025-3-28 05:43
0079-1350 Overview: 978-90-481-4189-0978-94-017-1464-8Series ISSN 0079-1350 Series E-ISSN 2215-0331 作者: 外形 時(shí)間: 2025-3-28 08:04 作者: 剛開始 時(shí)間: 2025-3-28 10:55
,L’Absolu et le Relatif dans la Doctrine Bonaventurienne. Le Dernier Horizon de la Pensée,sses all finiteness. In contrast to a modern tendency to stress the historicity of the ultimate horizon of the spirit, Bonaventure emphasises the surpassing of finiteness and temporality. The question which arises as a result of this contrast is whether the ontological difference remains when the radical otherness of each finiteness is denied.作者: palpitate 時(shí)間: 2025-3-28 16:53 作者: 使害羞 時(shí)間: 2025-3-28 20:19 作者: 苦惱 時(shí)間: 2025-3-29 02:25
https://doi.org/10.1007/978-1-4613-1765-4e problems are raised against the background of the ambiguity of Eros and Eris. When Heidegger speaks about the essence of truth as . and thereby explicitly refers to the “war” of Heraclitus and to Eros and Eris, this too can be understood in the framework of this ambivalence.作者: 道學(xué)氣 時(shí)間: 2025-3-29 05:16 作者: 領(lǐng)袖氣質(zhì) 時(shí)間: 2025-3-29 11:16 作者: 不可磨滅 時(shí)間: 2025-3-29 11:49
Catholic Schools and Religious Outcomes,es not do so necessarily and addresses Himself to free man. In his critique of Hegel’s ontotheology Schelling gives way to Heidegger’s . as well as to an approach to temporality which invites the admission of a ‘second science’. This science concerns itself with that which transcends reason and which is, as the ., the object of reason’s extasy.作者: 陪審團(tuán) 時(shí)間: 2025-3-29 18:19
An Education Rigid and Unbending,a whip in her hand..A third level of interpretation, preferred in this paper, regards the whip as a symbol of emancipation and distance, expression of Nietzsche’s .. The old woman uses the more respectful word ., not .. Nietzsche’s dictum in this interpretation means: “If you go to women, do not forget the distance”.作者: 加入 時(shí)間: 2025-3-29 23:07 作者: Inflamed 時(shí)間: 2025-3-30 02:43 作者: intercede 時(shí)間: 2025-3-30 07:20
,“Do Not Forget the Whip”,a whip in her hand..A third level of interpretation, preferred in this paper, regards the whip as a symbol of emancipation and distance, expression of Nietzsche’s .. The old woman uses the more respectful word ., not .. Nietzsche’s dictum in this interpretation means: “If you go to women, do not forget the distance”.作者: 可互換 時(shí)間: 2025-3-30 11:20 作者: Interferons 時(shí)間: 2025-3-30 15:44 作者: Unsaturated-Fat 時(shí)間: 2025-3-30 16:55
https://doi.org/10.1007/978-3-540-87529-1ther to change their direction, and aimed — through love and memory — at the very end of conflicts and entanglements of will and at that kind of happiness which only eternal life in paradise can offer to men.作者: 弄污 時(shí)間: 2025-3-31 00:08
Kitty L. Milliken,Stephen E. Laubachsses all finiteness. In contrast to a modern tendency to stress the historicity of the ultimate horizon of the spirit, Bonaventure emphasises the surpassing of finiteness and temporality. The question which arises as a result of this contrast is whether the ontological difference remains when the radical otherness of each finiteness is denied.作者: 縮短 時(shí)間: 2025-3-31 02:21 作者: cocoon 時(shí)間: 2025-3-31 06:03
The Radicalization of , in Elisa Salerno,its ethical dimension. Nevertheless, these various directions never lost sight of the matters and motives that, albeit concealed from view and with an often changing focus of attention, gave guidance from the beginning.作者: 的闡明 時(shí)間: 2025-3-31 12:15
Amar Safdar M.D.,Issam I. Raad M.D.ions, and produces a new foundation of virtues with his theory of measure and mean. (III) Aristotle proceeds from this Platonic theory of measure and mean, and establishes his own theory of virtues, which is integrated into a different type of ethical system; that is, ethics principally understood as a theory of the highest good, as ..作者: 太空 時(shí)間: 2025-3-31 13:42
Cathodoluminescence Analysis Techniques,he experience of the will cannot be divorced from its theological context, because theology, especially insofar as it informed the institutional framework of conversion, helped produce the experience of the will in conflict with itself in the first place.作者: 饑荒 時(shí)間: 2025-3-31 21:33 作者: Dealing 時(shí)間: 2025-4-1 00:21
Wandlungen der Tugendlehre bei Platon und Aristoteles,ions, and produces a new foundation of virtues with his theory of measure and mean. (III) Aristotle proceeds from this Platonic theory of measure and mean, and establishes his own theory of virtues, which is integrated into a different type of ethical system; that is, ethics principally understood as a theory of the highest good, as ..作者: 果仁 時(shí)間: 2025-4-1 05:47
,At War within Oneself: Augustine’s Phenomenology of the Will in the ,,he experience of the will cannot be divorced from its theological context, because theology, especially insofar as it informed the institutional framework of conversion, helped produce the experience of the will in conflict with itself in the first place.作者: 縮短 時(shí)間: 2025-4-1 07:10
,L’Ardeur de la Pensée,parent”. What sets in motion the manifold thinking of the Simple? What speaks in the “.”? What is responding and corresponding? In Levinas’ writings the progression towards the limits of descriptive phenomenology goes together with a meditation on philosophical thinking as a questioning which rises again behind the given replies.作者: diathermy 時(shí)間: 2025-4-1 10:16
