標(biāo)題: Titlebook: Erasmus and the “Other”; On Turks, Jews, and Nathan Ron Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license [打印本頁] 作者: eternal 時(shí)間: 2025-3-21 18:32
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作者: 1FAWN 時(shí)間: 2025-3-21 23:13
Introduction: Eurocentrism and Racismns and Turks, or Muslims in general, is one example of his Eurocentric worldview. As for racism, against two reductive definitions of racism phrased by different scholars and presented here, the book’s arguments are tested and approved.作者: 補(bǔ)助 時(shí)間: 2025-3-22 04:25 作者: 叢林 時(shí)間: 2025-3-22 06:32
Erasmus and Nicholas of Cusa on Islamdenigration of the Turks. Erasmus’ hostile attitude toward the Turks and Islam is far from the toleration that Cusanus demonstrates in his .. Erasmus’ . should be compared to Cusanus . rather than to his ..作者: 褲子 時(shí)間: 2025-3-22 11:24 作者: conjunctiva 時(shí)間: 2025-3-22 15:48 作者: conjunctiva 時(shí)間: 2025-3-22 18:55
By Race Jews, by Religion ChristiansErasmus knew personally, and highly appreciated, the convert (Christian of long standing) and scholar Matthew Adrian and yet he defined him as “by race a Jew but in religion a Christian.” Thus, according to Erasmus, Jewish origin did not vanish, even when a Jew was no longer a Jew.作者: figure 時(shí)間: 2025-3-23 00:13
Learned Converts and Erasmiansing clearly testified that he is a Jew. Such a reference may be defined as racist according to a definition of racism which emphasizes the idea that the characteristics of the “other” are determined by nature and are unalterable and passed on from one generation to the next.作者: 學(xué)術(shù)討論會 時(shí)間: 2025-3-23 02:26 作者: 征兵 時(shí)間: 2025-3-23 09:20 作者: 愛管閑事 時(shí)間: 2025-3-23 12:55 作者: PALSY 時(shí)間: 2025-3-23 16:46 作者: 使虛弱 時(shí)間: 2025-3-23 18:45 作者: 領(lǐng)先 時(shí)間: 2025-3-23 23:46
Das Neue Bauen im Dienste der Gesellschaft,elf in support of either theory. Yet, it seems that he was leaning toward the Scythian origin, which was upheld by the prominent cosmographer Piccolomini (=Pope Pius II). Piccolomini and Francesco Filelfo had a considerable influence over Erasmus’ rhetoric concerning the Turks.作者: Resistance 時(shí)間: 2025-3-24 05:17
,Architektur von Makromolekülen,denigration of the Turks. Erasmus’ hostile attitude toward the Turks and Islam is far from the toleration that Cusanus demonstrates in his .. Erasmus’ . should be compared to Cusanus . rather than to his ..作者: 不在灌木叢中 時(shí)間: 2025-3-24 09:01
Anwendung und Evaluation der Architektur,ask for God. Contrarily, Erasmus believed that no one was unworthy of that. These barbarians were not Amerindians, as Las Casas clarifies. They may have been black Africans: Las Casas requested to send such slaves to the New World in order to replace enslaved Amerindians or to ease their yoke.作者: 正論 時(shí)間: 2025-3-24 14:42 作者: 掃興 時(shí)間: 2025-3-24 15:08
Architekturen zur DatenintegrationErasmus knew personally, and highly appreciated, the convert (Christian of long standing) and scholar Matthew Adrian and yet he defined him as “by race a Jew but in religion a Christian.” Thus, according to Erasmus, Jewish origin did not vanish, even when a Jew was no longer a Jew.作者: 貴族 時(shí)間: 2025-3-24 19:50
Allgemeiner Aufbau der System-Architektur,ing clearly testified that he is a Jew. Such a reference may be defined as racist according to a definition of racism which emphasizes the idea that the characteristics of the “other” are determined by nature and are unalterable and passed on from one generation to the next.作者: 創(chuàng)新 時(shí)間: 2025-3-25 02:47 作者: 愛好 時(shí)間: 2025-3-25 06:13 作者: 不再流行 時(shí)間: 2025-3-25 10:11
ically and comparatively..Analyzes Erasmus‘ attitude toward .This book investigates how Erasmus viewed non-Christians and different races, including Muslims, Jews, the indigenous people of the Americas, and Africans. Nathan Ron argues that Erasmus was devoted to Christian Eurocentrism and not as tol作者: 拍翅 時(shí)間: 2025-3-25 13:07
Beitr?ge zur Wirtschaftsinformatikreputation, never argued for the forced Christianization of Muslims or Turks. In his letter to Sultan Mehmed II, which was never sent, he asked the sultan to convert to Christianity and thus to become the recognized emperor of the East. He desired, as Erasmus did, a non-forcible conversion of the Turks to Christianity.作者: candle 時(shí)間: 2025-3-25 18:04
Erich Zahn,Michael Sch?n,Sebastian Meyeronceptual context for some of Erasmus’ expressions that identify the purified Christian state with the absence of Jews and . from its territory. This desire was religious—Erasmus’ fear of Judaic influence on Christianity. Nonetheless, such expressions have racial anti-Semitic implications.作者: 不可比擬 時(shí)間: 2025-3-25 22:01
Andrea Dreyer,Cornelia Ehmayer-Rosinakto “full Christians”) is significant, and the ethnological fixated hierarchy of peoples and races in general should not be overlooked. These in addition to Erasmus’ firm objection to war between rival Christian forces, but not to waging war on the Turks, is very much the essence of Erasmus’ . . ..作者: 縮減了 時(shí)間: 2025-3-26 03:23
Book 2019e relatively moderate attitude toward Islam which was demonstrated by Michael Servetus, Sebastian Franck, and Sebastian Castellio is analyzed in comparison with Erasmus’ harsh attitude toward Islam/Turks. .作者: 瑪瑙 時(shí)間: 2025-3-26 07:57
978-3-030-24931-1The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: 從屬 時(shí)間: 2025-3-26 12:24 作者: Intractable 時(shí)間: 2025-3-26 14:52 作者: 組裝 時(shí)間: 2025-3-26 18:19 作者: Admire 時(shí)間: 2025-3-26 21:35 作者: 骯臟 時(shí)間: 2025-3-27 05:01
Maia Engeli,David Kurmann,Leandro Madrazol defects, the sum of which was corruption and immorality. The term . expressed the inhumanity which was ascribed to Turkish essence. Erasmus’ Turkophobic rhetoric negates any moderation or toleration toward Islam or the Turks, which certain historians have attributed to Erasmus.作者: 指令 時(shí)間: 2025-3-27 06:08 作者: 傻 時(shí)間: 2025-3-27 11:18
Das Neue Bauen im Dienste der Gesellschaft, Turks. Two theories were dominant in this regard: the theory of the Trojan origin and the theory of the Scythian origin of the Turks. Scythian was a synonym for inhuman, uncivilized, and cruel society. These alleged Scythian characterizations were ascribed to the Turks. Erasmus did not express hims作者: 發(fā)現(xiàn) 時(shí)間: 2025-3-27 14:31 作者: 修剪過的樹籬 時(shí)間: 2025-3-27 21:18 作者: cogitate 時(shí)間: 2025-3-28 01:07
Natur?sthetik in der Planungsethik and Sebastian Castellio. Their ideas of Islam and the linkage between their attitude and Erasmus’ thought are discussed here. Despite his harsh attitude toward Islam and the Turks, Erasmus’ thought influenced other thinkers to develop tolerant attitudes toward Islam. His critical approach to script作者: Harass 時(shí)間: 2025-3-28 06:03
Architekturelemente tierischer Zellenn Erasmus’ mind. As far as Jews, or even new Christians, were concerned, it was difficult to separate religion from ethnicity. Thus, a racial attitude, or proto-racial, was easily developed. Various expressions of Erasmus, of the aforesaid combination—a religious/theological core and racial manifest作者: hurricane 時(shí)間: 2025-3-28 08:54 作者: 多余 時(shí)間: 2025-3-28 14:20 作者: 分期付款 時(shí)間: 2025-3-28 15:07 作者: 不近人情 時(shí)間: 2025-3-28 22:19
Allgemeiner Aufbau der System-Architektur,holars—often Erasmians—of . origin such as Juan de Vergara, Bernardino de Tovar, Juan de Valdes, and Juan Luis Vives. However, Erasmus smeared a few of his rival scholars as being Jews. Thus, to Cardinal Girolamo Aleandro he ascribed a Jewish mother and stated that his appearance and manner of speak作者: 使習(xí)慣于 時(shí)間: 2025-3-29 01:28 作者: meritorious 時(shí)間: 2025-3-29 03:54
Andrea Dreyer,Cornelia Ehmayer-Rosinakjected the Christianization of “barbarians of the third kind,” as too low to ask for God. However, the racial inferiority of converted Jews (compared to “full Christians”) is significant, and the ethnological fixated hierarchy of peoples and races in general should not be overlooked. These in additi作者: headlong 時(shí)間: 2025-3-29 08:38
Maia Engeli,David Kurmann,Leandro Madrazol defects, the sum of which was corruption and immorality. The term . expressed the inhumanity which was ascribed to Turkish essence. Erasmus’ Turkophobic rhetoric negates any moderation or toleration toward Islam or the Turks, which certain historians have attributed to Erasmus.作者: 全能 時(shí)間: 2025-3-29 12:01
Architekturelemente tierischer Zellenn Erasmus’ mind. As far as Jews, or even new Christians, were concerned, it was difficult to separate religion from ethnicity. Thus, a racial attitude, or proto-racial, was easily developed. Various expressions of Erasmus, of the aforesaid combination—a religious/theological core and racial manifestations or implications—are of this sort.作者: vascular 時(shí)間: 2025-3-29 18:16 作者: insomnia 時(shí)間: 2025-3-29 21:23 作者: 先鋒派 時(shí)間: 2025-3-30 03:45 作者: anthesis 時(shí)間: 2025-3-30 07:46 作者: 6Applepolish 時(shí)間: 2025-3-30 09:10
Introduction: Eurocentrism and RacismThe Eurocentric observation is twisted because it expects, or desires, the “other” to adapt himself to a cultural conception foreign to him. Thus, . was immeasurably superior to Muslims and to non-Christians in general. Erasmus’ objection to the conclusion of international agreements between Europea作者: 羽飾 時(shí)間: 2025-3-30 13:40
Turkish Essencel defects, the sum of which was corruption and immorality. The term . expressed the inhumanity which was ascribed to Turkish essence. Erasmus’ Turkophobic rhetoric negates any moderation or toleration toward Islam or the Turks, which certain historians have attributed to Erasmus.作者: BABY 時(shí)間: 2025-3-30 18:58 作者: TIGER 時(shí)間: 2025-3-30 22:18
The Origin of the Turks Turks. Two theories were dominant in this regard: the theory of the Trojan origin and the theory of the Scythian origin of the Turks. Scythian was a synonym for inhuman, uncivilized, and cruel society. These alleged Scythian characterizations were ascribed to the Turks. Erasmus did not express hims
