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標題: Titlebook: Epistemology of the Quran; Elements of a Virtue M. Ashraf Adeel Book 2019 Springer Nature Switzerland AG 2019 Epistemic Concepts in the Qur [打印本頁]

作者: cerebral    時間: 2025-3-21 17:57
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作者: 膽大    時間: 2025-3-21 21:42
On Value of Knowledge and Understanding,tue epistemologists is evaluated. It is argued that knowledge, while valuable as shown by Zagzebsky’s model, is correctly claimed by Pritchard to be not . valuable. Kvanvig’s and Pritchard’s positions are combined to underscore why understanding is . valuable.
作者: carotenoids    時間: 2025-3-22 01:13

作者: LARK    時間: 2025-3-22 06:09

作者: TIA742    時間: 2025-3-22 10:54

作者: 信任    時間: 2025-3-22 16:52

作者: 信任    時間: 2025-3-22 21:04
Introductory: An Overview,re presupposed or implied by the Qur’ānic verses. It is noted that analysis of the concept of ignorance and . brings out the centrality of intellectual conscientiousness for the Qur’ānic view of knowledge. The epistemic state of understanding is similarly linked with . or epistemic conscientiousness
作者: Density    時間: 2025-3-22 21:58

作者: 收到    時間: 2025-3-23 01:46

作者: 設施    時間: 2025-3-23 06:44
, or Reflective Conscience in the Qur’ān and Some Additional Epistemic Virtues, It is argued that . appears to be a comprehensive reflective and motivational conscience comparable to similar concepts in Kant and Butler. However, . covers both the moral and epistemic spheres of human life and is constitutive of virtue in general. The chapter discusses the ways . as a stable acq
作者: Congeal    時間: 2025-3-23 10:15

作者: 高度表    時間: 2025-3-23 14:37

作者: dowagers-hump    時間: 2025-3-23 19:46
,Concept of Wisdom in the Qur’ān,rstanding, and best possible ways to argue, as they combine to lead us to overall righteousness. For the Qur’ān wisdom is some form of knowledge and understanding that produce comprehensive righteousness in one’s life. It is a virtuous state that the Qur’ān takes to be a product of knowledge and und
作者: 使出神    時間: 2025-3-24 01:01
Concluding Thoughts,entious effort to avoid ignorance and attain knowledge. However, knowledge by itself is not the only epistemic goal and a holistic understanding of various areas of life is the next target. At the third and final stage the goal is the attainment of wisdom. Here knowledge and understanding have to be
作者: 完整    時間: 2025-3-24 04:44
M. Ashraf AdeelIs the first systematic book on the epistemology of the Quran.Brings the Islamic scripture to the heart of contemporary Western philosophy.Bridges the gap between Islam and the West.Is a Quran study t
作者: 折磨    時間: 2025-3-24 08:28

作者: 包租車船    時間: 2025-3-24 12:07
https://doi.org/10.1007/978-3-319-97961-8re presupposed or implied by the Qur’ānic verses. It is noted that analysis of the concept of ignorance and . brings out the centrality of intellectual conscientiousness for the Qur’ānic view of knowledge. The epistemic state of understanding is similarly linked with . or epistemic conscientiousness
作者: Commission    時間: 2025-3-24 18:49
https://doi.org/10.1007/978-3-642-51961-1tues. In Sect. . below I give a brief set of introductory remarks about the contemporary emergence of virtue epistemology and the directions in which it is evolving. Sosa’s seminal work for bridging the divide between foundationalism and coherentism through the concept of intellectual virtue is note
作者: FOVEA    時間: 2025-3-24 22:00

作者: 史前    時間: 2025-3-25 02:10

作者: Libido    時間: 2025-3-25 05:28
Ingo Zimmermann,Jens Rüter,Frank Bettingerstic in nature. Three basic ideas emerge from various functions of understanding mentioned in the Qur’ān: that understanding is gained by grasping the deeper logical or interpretive implications of principles or phenomena or story; that understanding is involved in grasping the ethical and the wiser
作者: 浮雕寶石    時間: 2025-3-25 10:00

作者: 減去    時間: 2025-3-25 15:33
Anatomie strategischer Entscheidungenrstanding, and best possible ways to argue, as they combine to lead us to overall righteousness. For the Qur’ān wisdom is some form of knowledge and understanding that produce comprehensive righteousness in one’s life. It is a virtuous state that the Qur’ān takes to be a product of knowledge and und
作者: 燒瓶    時間: 2025-3-25 19:04
https://doi.org/10.1007/978-3-662-41345-6entious effort to avoid ignorance and attain knowledge. However, knowledge by itself is not the only epistemic goal and a holistic understanding of various areas of life is the next target. At the third and final stage the goal is the attainment of wisdom. Here knowledge and understanding have to be
作者: Anticoagulants    時間: 2025-3-25 22:36
https://doi.org/10.1007/978-3-030-17558-0Epistemic Concepts in the Quran; Virtue Epistemology; Intellectual Virtues; Ignorance and Episteme Virt
作者: engagement    時間: 2025-3-26 00:46

作者: CORD    時間: 2025-3-26 07:20

作者: 鋼筆記下懲罰    時間: 2025-3-26 11:21
Introductory: An Overview,l conscientiousness for the Qur’ānic view of knowledge. The epistemic state of understanding is similarly linked with . or epistemic conscientiousness. Finally wisdom is said to result from the reflection of holistic understanding upon itself for sharpening intellectual and moral conscience or
作者: Antarctic    時間: 2025-3-26 13:58
Ingo Zimmermann,Jens Rüter,Frank Bettingerles. It is noted that the Qur’ān sometimes refers to understanding as an ability or disposition and sometimes as the cognitive state attained as a result of the exercise of such an ability or disposition. The views of Zagzebsky, Kvanvig, and Pritchard on understanding are given and compared with the Qur’ānic position.
作者: 慢跑    時間: 2025-3-26 19:28
On Understanding,les. It is noted that the Qur’ān sometimes refers to understanding as an ability or disposition and sometimes as the cognitive state attained as a result of the exercise of such an ability or disposition. The views of Zagzebsky, Kvanvig, and Pritchard on understanding are given and compared with the Qur’ānic position.
作者: CHOP    時間: 2025-3-26 23:49

作者: 多嘴    時間: 2025-3-27 03:00

作者: ANT    時間: 2025-3-27 08:25
die anatomischen Befunde bei Taubheit, of ., the chapter examines additional verses of the Qur’ān to highlight some additional intellectual virtues. The chapter closes by noting the concept of virtue and an overall list of intellectual virtues.
作者: Emg827    時間: 2025-3-27 10:55
Anatomie strategischer Entscheidungent reflects upon itself to sharpen our . (or epistemic and moral conscience) produces wisdom in us. It strengthens our conscience for living well. This position is elaborated through noting some linkages between . and wisdom in Plato and Aristotle as well as through the views of contemporary writers like Sharon Ryan and Jason Baehr.
作者: CEDE    時間: 2025-3-27 15:32
,From Ignorance to Knowledge : Deriving Epistemic Virtues from the Qur’ānic Conception of Ignorance,emediable blameworthy ignorance in humans with the purpose of deriving from them what the Qur’ān takes to be central epistemic virtues. The analysis brings out various intellectual virtues that mostly seem to be forms of .
作者: 生命    時間: 2025-3-27 19:38
,The Qur’ānic Hints about Epistemic Responsibility: An Analysis of Etymological Variants of ‘, in thllectual virtues. The Qur’ānic verses talk both about proper use of natural faculties and exercise of acquired intellectual virtues for acquisition of knowledge. Hence, it is suggested that the divide between responsibilist and reliabilist camps of virtue epistemology needs to be bridged. Some developments in this direction are noted.
作者: Ancillary    時間: 2025-3-27 22:44
, or Reflective Conscience in the Qur’ān and Some Additional Epistemic Virtues, of ., the chapter examines additional verses of the Qur’ān to highlight some additional intellectual virtues. The chapter closes by noting the concept of virtue and an overall list of intellectual virtues.
作者: Inflamed    時間: 2025-3-28 02:28
,Concept of Wisdom in the Qur’ān,t reflects upon itself to sharpen our . (or epistemic and moral conscience) produces wisdom in us. It strengthens our conscience for living well. This position is elaborated through noting some linkages between . and wisdom in Plato and Aristotle as well as through the views of contemporary writers like Sharon Ryan and Jason Baehr.
作者: 初次登臺    時間: 2025-3-28 08:19
Book 2019of ignorance points to epistemic virtues that can pave our way towards gaining knowledge and/or understanding. It deals with the Quranic concepts of perceptual, rational, and revelatory knowledge as well as understanding and wisdom in the light of recent discussions in Western analytic epistemology.
作者: outer-ear    時間: 2025-3-28 10:40
2211-1107 ridges the gap between Islam and the West.Is a Quran study t.This book examines all verses of the Quran involving knowledge related concepts. It begins with the argument that an analysis of the Quranic concept of ignorance points to epistemic virtues that can pave our way towards gaining knowledge a
作者: heart-murmur    時間: 2025-3-28 17:19

作者: florid    時間: 2025-3-28 19:21

作者: machination    時間: 2025-3-29 01:17
Expression of the WE3 Antigen in the Newt Wound Epithelium3 reactive wound epithelial cells. The results are consistent with the view that skin epidermal cells migrate over the amputation surface and subsequently express the WE3 antigen. WE3 reactive wound epithelial cells do not appear to originate from integumentary glands or “ovoid” cells of skin epidermis.
作者: Nonporous    時間: 2025-3-29 06:45
https://doi.org/10.1007/978-3-030-41960-8en human(s), machine(s), and environment, as a first step toward exploring the enormous potential and concepts of ergonomics at workplaces. The objectives of the study are manifold: to identify and characterize the ergonomic variables for a given worksystem with regard to work efficiency, operator s




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