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標(biāo)題: Titlebook: Epistemic Responsibility for Undesirable Beliefs; Deborah K. Heikes Book 2023 The Editor(s) (if applicable) and The Author(s), under exclu [打印本頁]

作者: 皺紋    時(shí)間: 2025-3-21 16:23
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作者: Psa617    時(shí)間: 2025-3-21 23:12
Book 2023le responsible for their undesirable beliefs is: first, what constitutes an “undesirable belief” will differ among various epistemic communities; second, it is not clear what responsibility we have for beliefs .simpliciter.; and third, inherent in discussions of socially constructed ignorance (like
作者: jaundiced    時(shí)間: 2025-3-22 04:04

作者: Proponent    時(shí)間: 2025-3-22 06:32
Yuanqing Xia,Mengyin Fu,Peng Shi usually available to us. At times, however, we find ourselves caught within epistemic communities that have limited evidence or that actively exclude outside voices. Does that mean that I can be absolved of responsibility for the influences that affect my beliefs? At times, perhaps, yes. My undesirable beliefs may not be . fault.
作者: 粗糙    時(shí)間: 2025-3-22 09:11

作者: antiquated    時(shí)間: 2025-3-22 16:02

作者: antiquated    時(shí)間: 2025-3-22 17:40
What Is Undesirable Belief?,emic communities. Furthermore, treating fact and value as inseparable entails that the undesirability of a belief cannot be entirely dictated from outside of the epistemological framework within which that belief is held. Thus, what one epistemic community finds undesirable, another community will f
作者: Coordinate    時(shí)間: 2025-3-22 23:58

作者: 詞匯表    時(shí)間: 2025-3-23 03:07
What About the Exculpatory Effects of Ignorance?,While a variety of ignorances exist, some ignorance is a socially constructed obfuscatory practice. When this occurs, individuals may not reasonably be expected to know any better—and if we can’t know better, then there is an important sense in which we are not responsible. In systemically racist or
作者: 不適    時(shí)間: 2025-3-23 05:33
,It’s Not , Fault,s social epistemology, a tension exists between the community and the individual. Epistemic communities are said to be the primary agents of knowledge. So, are . epistemic agents actually responsible for holding undesirable beliefs? This depends on the epistemological dynamic between communities and
作者: 含鐵    時(shí)間: 2025-3-23 12:46

作者: 門窗的側(cè)柱    時(shí)間: 2025-3-23 17:18

作者: convert    時(shí)間: 2025-3-23 20:08
https://doi.org/10.1007/978-3-031-41858-7Involuntarism; Ignorance; Responsibility; Belief; Racism; Sexism
作者: FLINT    時(shí)間: 2025-3-24 00:26
978-3-031-41860-0The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
作者: antecedence    時(shí)間: 2025-3-24 05:03
Hongjiu Yang,Yuanqing Xia,Peng Shi,Ling Zhaois intertwined with knowledge—and ignorance can be epistemically exculpatory. Many ignorances are hidden by social factors or are otherwise actively constructed. For another, it is not always clear what makes an undesirable belief actually undesirable. Different epistemic communities have different
作者: 小樣他閑聊    時(shí)間: 2025-3-24 10:27
Analysis for Nested Actuator Saturationemic communities. Furthermore, treating fact and value as inseparable entails that the undesirability of a belief cannot be entirely dictated from outside of the epistemological framework within which that belief is held. Thus, what one epistemic community finds undesirable, another community will f
作者: 令人悲傷    時(shí)間: 2025-3-24 13:36

作者: Prognosis    時(shí)間: 2025-3-24 14:56

作者: 大雨    時(shí)間: 2025-3-24 19:36

作者: FLASK    時(shí)間: 2025-3-25 02:42

作者: 手勢(shì)    時(shí)間: 2025-3-25 03:39

作者: 使殘廢    時(shí)間: 2025-3-25 11:25
Can There Be Epistemic Responsibility?,are immersed in communities that collectively, systemically hold undesirable beliefs. Of course, communal agency is no simple concept, further muddying the waters surrounding epistemic responsibility. Still, joint epistemic action seems not only possible but something useful for helping us understan
作者: Generosity    時(shí)間: 2025-3-25 13:00
What About the Exculpatory Effects of Ignorance?,emic communities with beliefs that challenge our; there are times when we encounter evidence that potentially undermines the beliefs we hold. That there may be some specific instances of exculpation does not mean all socially constructed ignorance is always exculpatory. Each of us has an epistemic r
作者: congenial    時(shí)間: 2025-3-25 19:08

作者: 背叛者    時(shí)間: 2025-3-25 23:46
Hongjiu Yang,Yuanqing Xia,Peng Shi,Ling Zhaotemic authority determines undesirability, what sort of influence we actually have over our beliefs, and what role social constructed ignorance plays in exculpating individuals who hold undesirable beliefs. Finally, for . to be epistemically responsible for . undesirable beliefs, individual agency m
作者: 憎惡    時(shí)間: 2025-3-26 03:11

作者: Perennial長(zhǎng)期的    時(shí)間: 2025-3-26 04:41

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作者: 極小量    時(shí)間: 2025-3-26 15:22

作者: 一瞥    時(shí)間: 2025-3-26 18:32
Penetratin Story: An Overviewnetratin peptides, are derived from natural proteins, HIV Tat and Antennapedia homeoprotein, respectively. The identification of the penetratin peptide, summarized in this review, is intimately linked to the study of its parental natural protein.
作者: 相符    時(shí)間: 2025-3-27 00:39

作者: Adrenaline    時(shí)間: 2025-3-27 04:02
Chrissy Michelle Deckers to be a “systems thinker” who understands PC’s role within the healthcare system and sees the big picture of what the clinic and the healthcare system need..This chapter provides readers with guidance concerning hiring, training, and evaluating the performance of a BHC. Specifically, readers with f
作者: 鋼盔    時(shí)間: 2025-3-27 07:48

作者: 漸變    時(shí)間: 2025-3-27 13:17

作者: 羊欄    時(shí)間: 2025-3-27 17:08

作者: 鬼魂    時(shí)間: 2025-3-27 21:09
https://doi.org/10.1007/978-81-322-1783-1Acid Mine Drainage; Environmental Radioactivity; Geophysical Subsurface Imaging; Industrial Waste Water
作者: cushion    時(shí)間: 2025-3-28 00:57
Sohinee Bhattacharyya,Anindit Mukherjeen a number of numerical studies and descriptive works (Co, Fe, GM, HoH, Ma2, MeS, Mr) and studies relating one-dimensional dynamical systems to models in the biological (GOI, HLM, La5–6, Ma1, MaO, WL) and physical (CE, GM1, La3,6, LaR, Lo1–3) sciences. The subject is appealing because it is easy to




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