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標(biāo)題: Titlebook: Enactive Cognition at the Edge of Sense-Making; Making Sense of Non- Massimiliano Cappuccio,Tom Froese Book 2014 Palgrave Macmillan, a divi [打印本頁(yè)]

作者: Odious    時(shí)間: 2025-3-21 18:00
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作者: PHAG    時(shí)間: 2025-3-21 20:54
https://doi.org/10.1057/9781137363367Enactive Cognitive Science; Embodied Cognition; Situated Cognition; Embodied Mind; Breakdowns; Non-Sense;
作者: 修飾語(yǔ)    時(shí)間: 2025-3-22 00:36
New Directions in Philosophy and Cognitive Sciencehttp://image.papertrans.cn/e/image/309192.jpg
作者: epinephrine    時(shí)間: 2025-3-22 07:56
978-1-349-47298-7Palgrave Macmillan, a division of Macmillan Publishers Limited 2014
作者: 強(qiáng)制令    時(shí)間: 2025-3-22 11:11
Enactive Cognition at the Edge of Sense-Making978-1-137-36336-7Series ISSN 2946-2959 Series E-ISSN 2946-2967
作者: custody    時(shí)間: 2025-3-22 13:47

作者: custody    時(shí)間: 2025-3-22 19:42

作者: Obvious    時(shí)間: 2025-3-23 00:18
,F?rderung der Gasschwei?technik,d, cognition arises out of frustration, when an agent confronts non-sense. We briefly present the history of the domain of philosophy and psychology that has claimed that perception-action comes before cognition, especially the work of Merleau-Ponty, Gibson, and Heidegger. We then present an experim
作者: 無(wú)畏    時(shí)間: 2025-3-23 01:32

作者: 頑固    時(shí)間: 2025-3-23 09:27
https://doi.org/10.1007/978-3-662-36372-0terature comprises the efforts of researchers to make sense of the sense-making capacities of our nearest living relatives. This chapter is written to highlight some nonsensical conclusions that frequently emerge from this research. The data suggest that, when apes are given approximately the same s
作者: 格言    時(shí)間: 2025-3-23 10:20

作者: commodity    時(shí)間: 2025-3-23 17:08
Das Geld-, Rechnungs- und Steuerwesen,hat they share a core minimal structural common point, namely a broken time-dynamics, that is, the experience of a rupture in the time- embedded flowing continuity. Building such a common ground then allows us to situate the peculiar emotional component in both surprise and non-sense, guided by the
作者: 我怕被刺穿    時(shí)間: 2025-3-23 19:08

作者: Congeal    時(shí)間: 2025-3-23 22:44

作者: placebo    時(shí)間: 2025-3-24 05:13
,Grundgleichungen der Str?mungsmechanik,king. Making sense in language is defined as a process of moving from stable, shared sense, through idiosyncratic non-sense, to a locally produced, co-available or interactively afforded sense. Enactive concepts of autonomy, autopoiesis, adaptivity, and precariousness imply radical idiosyncrasy in h
作者: ticlopidine    時(shí)間: 2025-3-24 08:16
https://doi.org/10.1007/978-3-322-94254-8ar his extensive consideration of language in . .. Specifically Deleuze’s distinction between the nonsense of Lewis Carroll’s portmanteau creations and that of Antonin Artaud’s “transla- tion” of Carroll’s . highlights the need for an enactive, rather than merely embodied, approach to sense-making,
作者: Mediocre    時(shí)間: 2025-3-24 11:19

作者: NATAL    時(shí)間: 2025-3-24 16:47

作者: 煩人    時(shí)間: 2025-3-24 20:30
2946-2959 our goals and concerns. Researchers from a range of disciplines unite to address the challenge of how to account for the more uniquely human aspects of cognition, including the abstract and the nonsensical.978-1-349-47298-7978-1-137-36336-7Series ISSN 2946-2959 Series E-ISSN 2946-2967
作者: flaggy    時(shí)間: 2025-3-25 00:50
https://doi.org/10.1007/978-3-322-94254-8d that of Antonin Artaud’s “transla- tion” of Carroll’s . highlights the need for an enactive, rather than merely embodied, approach to sense-making, particularly with regard to the general category of what Jakobson and Halle (1956) call “sound symbolism”.
作者: 使饑餓    時(shí)間: 2025-3-25 04:16
,F?rderung der Gasschwei?technik,nd a cognitive task. The results reinforce the distinction between tools being experienced as ready-to-hand and turning into unready- or present-at-hand when sense-ma kin g was thwarted. A more cognitive attitude towards the task emerged when participants experienced non-sense. We discuss implica- tions of this for the movement sciences.
作者: Pillory    時(shí)間: 2025-3-25 08:56

作者: monopoly    時(shí)間: 2025-3-25 12:47
https://doi.org/10.1007/978-3-662-36372-0scientific claims to the effect that humans are essentially — or inherently — more capable than other great apes in the understanding of simple direc- tional cues is, itself, a testament to the power of pre-conceived ideas on human perception.
作者: 高興一回    時(shí)間: 2025-3-25 19:48
Das Geld-, Rechnungs- und Steuerwesen,ly and irreducible to valence in surprise. As a third and final step, the cognitive aspect inherent in both phenomena is explored, both its commonality as opened indeterminacy, and also their contrasted cognitive dynamics, which will finally lead us to offer some insights about the crossed relationship between enaction and phenomenology.
作者: 服從    時(shí)間: 2025-3-25 20:15

作者: Obliterate    時(shí)間: 2025-3-26 02:56

作者: peak-flow    時(shí)間: 2025-3-26 07:49

作者: perimenopause    時(shí)間: 2025-3-26 10:11

作者: uveitis    時(shí)間: 2025-3-26 15:56
Making Sense of Non-Sense in Physics: The Quantum Koanaking, even in cases like quantum physics where this looks problematic, is connected to a bias of Western culture. An alternative cultural stance, that of Zen Buddhism, is found to accommodate more easily the kind of non-representational episte- ology that makes sense of quantum physics.
作者: 鄙視    時(shí)間: 2025-3-26 19:07
The Plight of the Sense-Making Apescientific claims to the effect that humans are essentially — or inherently — more capable than other great apes in the understanding of simple direc- tional cues is, itself, a testament to the power of pre-conceived ideas on human perception.
作者: Gudgeon    時(shí)間: 2025-3-26 21:32
The Surprise of Non-Sensely and irreducible to valence in surprise. As a third and final step, the cognitive aspect inherent in both phenomena is explored, both its commonality as opened indeterminacy, and also their contrasted cognitive dynamics, which will finally lead us to offer some insights about the crossed relationship between enaction and phenomenology.
作者: ureter    時(shí)間: 2025-3-27 04:03

作者: 松緊帶    時(shí)間: 2025-3-27 08:59

作者: 無(wú)效    時(shí)間: 2025-3-27 10:25

作者: 打谷工具    時(shí)間: 2025-3-27 16:06

作者: BIBLE    時(shí)間: 2025-3-27 19:10

作者: 柳樹(shù);枯黃    時(shí)間: 2025-3-28 01:49

作者: Heterodoxy    時(shí)間: 2025-3-28 03:43
,Die Güte der Schwei?naht und ihre Prüfung,se, allowing us to concur on its meaning? How is it possible that we know how to efficaciously respond to nonsen- sical expressions, and our beliefs seem affected by them in ways that are characteristic and significant?
作者: Parley    時(shí)間: 2025-3-28 09:15

作者: 惡心    時(shí)間: 2025-3-28 12:09

作者: 干涉    時(shí)間: 2025-3-28 14:42

作者: Spartan    時(shí)間: 2025-3-28 21:20

作者: 現(xiàn)存    時(shí)間: 2025-3-28 23:08





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