標(biāo)題: Titlebook: Empowering the Past, Confronting the Future: The Duna People of Papua New Guinea; Andrew Strathern,Pamela J Stewart Book 2004 Andrew Strat [打印本頁] 作者: 遠(yuǎn)見 時(shí)間: 2025-3-21 18:35
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作者: charisma 時(shí)間: 2025-3-21 21:04 作者: 毀壞 時(shí)間: 2025-3-22 03:15
H. Kreienfeld,H. Klimpel,V. B?ttchertracks. Prior to this time of colonial influence the Duna had belonged to an extensive network of interregional traditional ties and relationships based on circulating ritual performances aimed at ensuring the fertility of the earth and the life it supported. These rituals are discussed further in chapter 5.作者: 巫婆 時(shí)間: 2025-3-22 05:12
https://doi.org/10.1007/978-3-8349-9227-7 cultural repertoire in order to express their current sense of identity or to adjust to a specific set of changes in their lives. This book explores the efforts of Duna-speaking people in the Aluni Valley of the Southern Highlands Province of Papua New Guinea to achieve such an adjustment.作者: 易于 時(shí)間: 2025-3-22 11:05
National Sovereignty and its Limits,actices and, in principle, being accessible in archaeological records. Along with this realization goes another, that static and mechanical views of what constitutes a people’s “culture” fail to represent this reality of historical change (see Lambek 2003).作者: 剝皮 時(shí)間: 2025-3-22 13:56
Introduction, cultural repertoire in order to express their current sense of identity or to adjust to a specific set of changes in their lives. This book explores the efforts of Duna-speaking people in the Aluni Valley of the Southern Highlands Province of Papua New Guinea to achieve such an adjustment.作者: 剝皮 時(shí)間: 2025-3-22 17:14 作者: contrast-medium 時(shí)間: 2025-3-22 22:33 作者: BOLT 時(shí)間: 2025-3-23 02:29 作者: 收藏品 時(shí)間: 2025-3-23 06:33
Das Erarbeiten von komplexen Lerninhaltenays of life, based on intensive horticultural regimens, elaborate exchanges, intensive religious rituals, and a flair for personal self-decoration with shell ornaments, bird of paradise plumes, and marsupial furs worn on occasions of feasting, peace-making, and gift-giving between rival groups and individuals (see, e.g., O’Hanlon 1989).作者: 能量守恒 時(shí)間: 2025-3-23 09:44
Book 2004feworld since the middle of the Twentieth-Century? Living in a corner of the world influenced by mining companies but relatively neglected in terms of government-sponsored development, these people have dealt creatively with forces of change by redeploying their own mythological themes about the cos作者: antidepressant 時(shí)間: 2025-3-23 16:26
The Duna in Regional Context,ays of life, based on intensive horticultural regimens, elaborate exchanges, intensive religious rituals, and a flair for personal self-decoration with shell ornaments, bird of paradise plumes, and marsupial furs worn on occasions of feasting, peace-making, and gift-giving between rival groups and individuals (see, e.g., O’Hanlon 1989).作者: zonules 時(shí)間: 2025-3-23 20:33
Book 2004mos in order to make claims on outside corporations and by subtly combining features of their customary practices with forms of Christianity, attempting to empower their past as a means of confronting the future.作者: Urologist 時(shí)間: 2025-3-24 01:51 作者: 未開化 時(shí)間: 2025-3-24 03:28
Empowering the Past, Confronting the Future: The Duna People of Papua New Guinea作者: Notify 時(shí)間: 2025-3-24 06:46
Flexible Groups,en, Aluni and Hagu are one unit. In terms of practical social relations and senses of identity during the 1990s there was a feeling of an unequal division between them. The feeling perhaps dates only from colonial times, when the grassy knoll now called Aluni was made an administrative center with a作者: Merited 時(shí)間: 2025-3-24 12:37 作者: 癡呆 時(shí)間: 2025-3-24 14:57 作者: 頌揚(yáng)本人 時(shí)間: 2025-3-24 21:24
Empowering the Past?,.” When disillusionment sets in, people may shift again into the other modality, in which the past is again empowered as an inspiration or model for the future. Neither schema need unequivocally hold. In practice both may be employed at the same time in relation to different domains of life. The peo作者: MENT 時(shí)間: 2025-3-24 23:50 作者: 連累 時(shí)間: 2025-3-25 07:07
Quality Management in Arts Universitiesen, Aluni and Hagu are one unit. In terms of practical social relations and senses of identity during the 1990s there was a feeling of an unequal division between them. The feeling perhaps dates only from colonial times, when the grassy knoll now called Aluni was made an administrative center with a作者: aerobic 時(shí)間: 2025-3-25 09:01
Positioning Theory and Discourse Analysis,form that gives it an almost musical quality, employing condensed metaphorical expressions, repetitions, lists of places, and aphorisms that give it a gnomic and ritualized aura suitable to the occasion. The aim is to achieve closure by definitely marking a settlement; or to open up an issue by maki作者: PARA 時(shí)間: 2025-3-25 12:26
https://doi.org/10.1007/978-1-349-08179-0el of cultivation of gardens. The parts of the person after death were thus seen as distributed into different regions of the environment. They were not entirely lost to the parish but remained as influences within it.作者: GLOSS 時(shí)間: 2025-3-25 16:43 作者: 易達(dá)到 時(shí)間: 2025-3-25 23:40 作者: hidebound 時(shí)間: 2025-3-26 03:20
Introduction, regarding tradition and modernity, viewing these in a different way from the earlier literature. The newer viewpoint sees tradition as a constantly shifting, rather than fixed, phenomenon, and modernity as a pluralizing rather than homogenizing process. Historical change and variability are thus th作者: 神圣將軍 時(shí)間: 2025-3-26 08:05
Place and Problem,eneration, peoples’ lives are impacted by new influences, including new technologies, new religious and ritual practices, changing political regimens, and diverse other influences. The degrees of change that take place in particular regions over a period of time vary, as does the acceptance or rejec作者: cardiopulmonary 時(shí)間: 2025-3-26 10:59 作者: palette 時(shí)間: 2025-3-26 14:24
Forces of Change,es of Christian missions of different denominations whose personnel entered their area and set up stations, outposts, and rudimentary roads or patrol tracks. Prior to this time of colonial influence the Duna had belonged to an extensive network of interregional traditional ties and relationships bas作者: 貴族 時(shí)間: 2025-3-26 17:54
Leaders and Speech-Making,exts, largely having to do with conflict resolution. This is especially the case in regard to their ability to make ceremonial speeches to mark the payment of wealth in compensation for killings and deaths that provoke, or can involve, further conflict between sets of people, particularly those of d作者: Chronic 時(shí)間: 2025-3-26 21:41
Myth, Ritual, and Change,articularly the case in relation to changes that impact their environment, as mining projects do in a dramatic way. The reason is that Duna religion largely had to do with maintaining a balanced relationship with the cosmos as a whole, seen in terms of a symbiosis between people and the land. We hav作者: pancreas 時(shí)間: 2025-3-27 03:24
The Duna in Regional Context,ions in many parts of them have become too disturbed to allow field projects to be safely pursued. This ethnographic interest stemmed in the 1950s from the very recent “discovery” of the region as a whole by the outside world and the realization that the Highlanders possessed vigorous and colorful w作者: 熱情的我 時(shí)間: 2025-3-27 05:18 作者: Duodenitis 時(shí)間: 2025-3-27 13:15
Empowering the Past?,nstrued in accordance with people’s shifting interests and concerns. People empower their past when they want to invoke it as a means of legitimizing or achieving their current aspirations. In this case the past becomes a resource for them to tap into and in so doing they reshape it. Different perio作者: 健談的人 時(shí)間: 2025-3-27 17:38
Change Among the Duna: A Synopsis and Some Wider Implications,s tended to suggest that these societies were preadapted to capitalist-style economic development (Finney 1973). Later, when economic and political instabilities brought with them bouts of renewed intergroup fighting, analysts discussed the emergence of class-based inequalities and their intersectio作者: 很是迷惑 時(shí)間: 2025-3-27 18:18
978-1-349-52850-9Andrew Strathern and Pamela J. Stewart 2004作者: 鎮(zhèn)痛劑 時(shí)間: 2025-3-28 01:57 作者: Ventricle 時(shí)間: 2025-3-28 04:49
https://doi.org/10.1057/9781403982421Christianity; development; government; ritual; Tradition作者: DEBT 時(shí)間: 2025-3-28 06:27 作者: 有常識(shí) 時(shí)間: 2025-3-28 11:07 作者: Iatrogenic 時(shí)間: 2025-3-28 16:40
Positioning Gender in Discourseeneration, peoples’ lives are impacted by new influences, including new technologies, new religious and ritual practices, changing political regimens, and diverse other influences. The degrees of change that take place in particular regions over a period of time vary, as does the acceptance or rejec作者: 圍巾 時(shí)間: 2025-3-28 21:12
Quality Management in Arts Universitiesordering the Strickland River: this is the parish area known as Yeru, in which today the airstrip and mission station of the Evangelical Church of Papua New Guinea are situated. In the Valley the five parishes are Nauwa, Kunai (or Kunei), Haiyuwi, Aluni, and Yangone (or Yangoane/Yangwane). There is 作者: Intact 時(shí)間: 2025-3-29 01:56 作者: placebo 時(shí)間: 2025-3-29 05:24
Positioning Theory and Discourse Analysis,exts, largely having to do with conflict resolution. This is especially the case in regard to their ability to make ceremonial speeches to mark the payment of wealth in compensation for killings and deaths that provoke, or can involve, further conflict between sets of people, particularly those of d作者: 狂亂 時(shí)間: 2025-3-29 09:32 作者: evanescent 時(shí)間: 2025-3-29 14:30
Das Erarbeiten von komplexen Lerninhaltenions in many parts of them have become too disturbed to allow field projects to be safely pursued. This ethnographic interest stemmed in the 1950s from the very recent “discovery” of the region as a whole by the outside world and the realization that the Highlanders possessed vigorous and colorful w作者: 輕信 時(shí)間: 2025-3-29 17:28
National Sovereignty and its Limits,deas were abandoned with the advent of synchronic studies of how societies functioned at a given time, a different set of problems was created. If the former theories pressed societies into an evolutionary model of change, synchronic theories offered no model of change at all, concentrating rather o
