標(biāo)題: Titlebook: Emotion, Ritual and Power in Europe, 1200–1920; Family, State and Ch Merridee L. Bailey,Katie Barclay Book 2017 The Editor(s) (if applicabl [打印本頁(yè)] 作者: Monsoon 時(shí)間: 2025-3-21 16:17
書目名稱Emotion, Ritual and Power in Europe, 1200–1920影響因子(影響力)
書目名稱Emotion, Ritual and Power in Europe, 1200–1920影響因子(影響力)學(xué)科排名
書目名稱Emotion, Ritual and Power in Europe, 1200–1920網(wǎng)絡(luò)公開度
書目名稱Emotion, Ritual and Power in Europe, 1200–1920網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Emotion, Ritual and Power in Europe, 1200–1920被引頻次
書目名稱Emotion, Ritual and Power in Europe, 1200–1920被引頻次學(xué)科排名
書目名稱Emotion, Ritual and Power in Europe, 1200–1920年度引用
書目名稱Emotion, Ritual and Power in Europe, 1200–1920年度引用學(xué)科排名
書目名稱Emotion, Ritual and Power in Europe, 1200–1920讀者反饋
書目名稱Emotion, Ritual and Power in Europe, 1200–1920讀者反饋學(xué)科排名
作者: AWE 時(shí)間: 2025-3-21 21:11
Gift-Giving and the Obligation to Love in in exchange for a promise of marriage defines marriage as a reciprocal relationship imposing emotional obligations on husbands and wives. The implied condition of the gift, that Madame will reciprocate the love Riquet offers her by accepting his proposal, emphasises the emotional significance of gif作者: 針葉樹 時(shí)間: 2025-3-22 04:21
Intimacy, Community and Power: Bedding Rituals in Eighteenth-Century Scotlandng the couple alone in the bedroom symbolised consummation and, in a culture where church wedding ceremonies were unnecessary, placed sex at the heart of marriage. Such physical movements through space were not just symbolic, but constitutive. As well as creating a marriage, the bedding ritual gener作者: 歡樂中國(guó) 時(shí)間: 2025-3-22 08:14 作者: 易彎曲 時(shí)間: 2025-3-22 11:14 作者: START 時(shí)間: 2025-3-22 13:08
Ritualised Public Performance, Emotional Narratives and the Enactment of Power: The Public Baptism oous and elaborate public ceremony that included a procession, military parade, public baptism in the cathedral and was concluded with a truly spectacular celebratory bonfire. It highlights the crucial importance of analysing ritualised early modern ceremonies not in isolation, but rather within thei作者: START 時(shí)間: 2025-3-22 18:52 作者: 白楊魚 時(shí)間: 2025-3-23 00:49
Channelling Grief, Building the French Republic: The Death and Ritual Afterlife of Léon Gambetta, 18motion, arguing that the emotion following the premature death of the charismatic French statesman Léon Gambetta in 1883 fed into new rituals, which affirmed support for the young Third Republic. Gambetta’s death led to a spontaneous outburst of grief, initially channelled into secular ritual. But g作者: Implicit 時(shí)間: 2025-3-23 02:48
Miraculous Affects and Analogical Materialities. Rethinking the Relation between Architecture and Af miraculous liquefactions of saintly blood in baroque Naples. If these interrelationships are treated in . terms, then materiality emerges as central to these relationships and crucial for an understanding of affect. Meanwhile, I suggest below that the role of ritual has been overstated.Thus the cha作者: brachial-plexus 時(shí)間: 2025-3-23 06:02
Political Ritual and Religious Devotion in Early Modern English Conventsrelics of St Justin, an early Christian martyr. This article argues that the festivities surrounding St Justin’s relics had political significance beyond the martyr’s commemoration. The feast of St Justin and its liturgical rituals were at the centre of an emotional community of British Jacobitism i作者: 挑剔為人 時(shí)間: 2025-3-23 12:08 作者: STRIA 時(shí)間: 2025-3-23 14:28
The Transformation of Sabbath Rituals by Jean Crépy and Laurent Bordelon: Redirecting Emotion througparody and ridicule. It focuses on an etching of the French printmaker Jean Crépy, appended to a 1710 satiric novel by the Parisian author, Laurent Bordelon, .. Crépy redirected the disgust and fear that dances at Sabbath rituals previously aroused, by parodying an influential etching created a cent作者: 細(xì)節(jié) 時(shí)間: 2025-3-23 18:12 作者: backdrop 時(shí)間: 2025-3-24 01:36
Merridee L. Bailey,Katie BarclayApplies developments in emotionology to an historical context.Considers emotions not only as a part of human experience but as a driver of social change.Develops readers’ understanding of how emotions作者: Terminal 時(shí)間: 2025-3-24 03:18 作者: 縮減了 時(shí)間: 2025-3-24 08:18
What business process outsourcing means,nthropologists, given the centrality of ritual to religious practice and to institutional structures both across time and throughout the world.. Yet the place emotion holds in the relationship between ritual and power—indeed, that emotion should be one of the analytical tools historians turn to in o作者: 免費(fèi) 時(shí)間: 2025-3-24 12:34 作者: conference 時(shí)間: 2025-3-24 16:00 作者: ENDOW 時(shí)間: 2025-3-24 21:25 作者: colony 時(shí)間: 2025-3-25 02:10
Die einzelnen Vertragsklauseln,petitions, daily registers and summative reports among personnel in VOC outposts, as well as to the central board of directors in Amsterdam, as a ritual practice that functioned to reinforce power dynamics, resolve conflict and suggest inclusion and integration. It analyses this practice in relation作者: Enthralling 時(shí)間: 2025-3-25 07:01 作者: cancellous-bone 時(shí)間: 2025-3-25 11:00
Outsourcing the Global War on Terrorismts of the contact, and observations and evaluations made during these meetings, were read widely among the public and were used by philosophers, naturalists and eventually scientists to advance theories about the nature of humanity, society and ‘civilisation’. Yet in the moment, these encounters wer作者: 母豬 時(shí)間: 2025-3-25 12:12
Industry Associations and Research Bodiesmotion, arguing that the emotion following the premature death of the charismatic French statesman Léon Gambetta in 1883 fed into new rituals, which affirmed support for the young Third Republic. Gambetta’s death led to a spontaneous outburst of grief, initially channelled into secular ritual. But g作者: Myocyte 時(shí)間: 2025-3-25 15:53
https://doi.org/10.1057/9780230501720 miraculous liquefactions of saintly blood in baroque Naples. If these interrelationships are treated in . terms, then materiality emerges as central to these relationships and crucial for an understanding of affect. Meanwhile, I suggest below that the role of ritual has been overstated.Thus the cha作者: 朝圣者 時(shí)間: 2025-3-25 20:46 作者: Esalate 時(shí)間: 2025-3-26 04:04
G. Breitenecker,W. Bartl,V. Scheiberof a revival movement in south-east Germany in 1727. Here conversions, and their associated emotional performances, became a driver for both personal as well as wider social change as the ecstatic conversion experiences of individual girls soon extended to the whole community. The revival resulted i作者: left-ventricle 時(shí)間: 2025-3-26 07:18 作者: Promotion 時(shí)間: 2025-3-26 11:13 作者: 去掉 時(shí)間: 2025-3-26 12:59 作者: Exuberance 時(shí)間: 2025-3-26 20:37
Transition-in and change control,..Lo, what I desired, I now see; what I hoped for I now hold; in heaven I am joined to him whom I loved with complete devotion when I was on earth.作者: 說笑 時(shí)間: 2025-3-26 21:23
Emotions and the Ritual of a Nun’s Coronation in Late Medieval Germany..Lo, what I desired, I now see; what I hoped for I now hold; in heaven I am joined to him whom I loved with complete devotion when I was on earth.作者: OVERT 時(shí)間: 2025-3-27 04:16
978-3-319-83005-6The Editor(s) (if applicable) and The Author(s) 2017作者: aristocracy 時(shí)間: 2025-3-27 07:44
Emotion, Ritual and Power in Europe, 1200–1920978-3-319-44185-6Series ISSN 2946-5958 Series E-ISSN 2946-5966 作者: Arroyo 時(shí)間: 2025-3-27 12:58 作者: CAJ 時(shí)間: 2025-3-27 15:23 作者: 轎車 時(shí)間: 2025-3-27 20:19
,Flexible ICT-Ressourcen — Dynamic Services, His sister complied and then went on to describe the interlocking relationship between her present low emotions, her physical location and her memory of the moment in which her depression began. She contrasts the gloomy setting of Ashton Court to the excitement of Oxford and she names their departu作者: 僵硬 時(shí)間: 2025-3-28 00:12
Outsourcing the Global War on Terrorismices: signs of peace and friendship, exchanges of gifts, products and knowledge, sharing of food and drinks, demonstrations of weaponry, planting of gardens and sometimes acts of possession.. In different ways, they sought either to enter into a new relationship or to reaffirm and advance an existin作者: 歡呼 時(shí)間: 2025-3-28 05:20
G. Breitenecker,W. Bartl,V. Scheibereformation and who had only very recently arrived in Herrnhut. Most of the key female protagonists came from these families and had experienced existential crises on account of incarceration and the attempts to resist an enforced re-Catholicisation in the Habsburg Empire. This prophetic movement, in作者: DRAFT 時(shí)間: 2025-3-28 08:57
https://doi.org/10.1007/978-1-4757-0136-4ld and carrying out daring raids. It was this quality of . that enabled rural tribes to invade and displace urban dynasties periodically. But having successfully deposed a ruling elite, the invading tribe’s emotional rituals would become sanitised and rendered ineffectual as part of the process of b作者: 裁決 時(shí)間: 2025-3-28 12:39 作者: 漸變 時(shí)間: 2025-3-28 17:04
Gift-Giving and the Obligation to Love in iage. A similar offer is made to the heroine in Catherine Bernard’s 1696 version of the Riquet tale. Her Mama is offered intelligence if she agrees to marry the ugly Riquet, but unlike Perrault’s Madame, Mama is unable to reciprocate her husband’s generosity. The emotional bond created by the ritual作者: enumaerate 時(shí)間: 2025-3-28 19:21 作者: FLOUR 時(shí)間: 2025-3-29 01:26 作者: cataract 時(shí)間: 2025-3-29 05:40 作者: 易發(fā)怒 時(shí)間: 2025-3-29 07:13
Afterword: Ritual, Emotion and Powerld and carrying out daring raids. It was this quality of . that enabled rural tribes to invade and displace urban dynasties periodically. But having successfully deposed a ruling elite, the invading tribe’s emotional rituals would become sanitised and rendered ineffectual as part of the process of b作者: 窗簾等 時(shí)間: 2025-3-29 13:23
Correction to: Moravian Memoirs and the Emotional Salience of Conversion Rituals,作者: 背心 時(shí)間: 2025-3-29 15:39 作者: 摘要 時(shí)間: 2025-3-29 21:52 作者: ureter 時(shí)間: 2025-3-30 01:58 作者: 會(huì)議 時(shí)間: 2025-3-30 07:17 作者: 開始發(fā)作 時(shí)間: 2025-3-30 11:32 作者: insurgent 時(shí)間: 2025-3-30 15:09
The Transformation of Sabbath Rituals by Jean Crépy and Laurent Bordelon: Redirecting Emotion througury earlier by the Polish artist Jan Ziarnko. He transformed Ziarnko’s lascivious and threatening dancers into somersaulting acrobats, and thereby attempted to persuade readers that Sabbath rituals were simply foolish delusions created in the imagination of people like Monsieur Oufle, his name an anagram for ., a fool.
