標(biāo)題: Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable [打印本頁] 作者: BREED 時間: 2025-3-21 16:52
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250影響因子(影響力)
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250影響因子(影響力)學(xué)科排名
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250網(wǎng)絡(luò)公開度
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250被引頻次
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250被引頻次學(xué)科排名
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250年度引用
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250年度引用學(xué)科排名
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250讀者反饋
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250讀者反饋學(xué)科排名
作者: aristocracy 時間: 2025-3-21 21:06
Book 2021 in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between thereligious traditions of early Christianity and Islam.. .作者: 規(guī)范要多 時間: 2025-3-22 02:41
Emotion in Christian and Islamic Contemplative Texts, 1100–1250Cry of the Turtledov作者: 極大痛苦 時間: 2025-3-22 04:55
https://doi.org/10.1007/978-3-030-59924-9medieval Christianity; medieval Islam; Arabic texts; early English texts; devotional texts; comparative r作者: Ringworm 時間: 2025-3-22 08:45 作者: 很是迷惑 時間: 2025-3-22 15:25
The New Middle Ageshttp://image.papertrans.cn/e/image/308641.jpg作者: 很是迷惑 時間: 2025-3-22 17:24 作者: landmark 時間: 2025-3-22 22:50
https://doi.org/10.1007/978-3-540-71480-4ed Beloved in . and the .. As an esteemed prophet according to Islamic Christology, Jesus remains a crucial model of solitary-affective asceticism (.) in the Sufi texts—reminding us of the Anchorite-Christ insulated in the anchorholds of his mother’s womb and stone tomb in .. After providing some ba作者: 用肘 時間: 2025-3-23 02:38 作者: 修飾 時間: 2025-3-23 07:24
K. Idelberger (Professor Dr. med.)ons. After a summative history of the affective body, this chapter progresses through the respective authors and texts (Ibn ?Arabi, Ibn al-Fāri?, ., .). It will especially highlight the somatic bases and emissions of feeling, and the paradoxical death-life of the solitary-ascetic lover. The chapter 作者: –LOUS 時間: 2025-3-23 11:12
Organisation um den Operationstischian and Islamic texts. In Ibn al-Fāri?’s engagement with . (wine), he performs the (un)speakability of the Beloved. Shushtar?? shifts closer to asserting the Beloved as ultimately speakable and knowable. The . texts become crucial tools in Eucharistic preparation; the texts are consumed, softening t作者: 反復(fù)無常 時間: 2025-3-23 16:38 作者: CLOUT 時間: 2025-3-23 19:49 作者: 變化 時間: 2025-3-23 22:45
Homo erectus: Die Last der Aufrichtung,ogue between English Christian and Arabic Islamic contemplative texts, there are wider ramifications for the field of the history of emotions. These include revisions to the influential critical narratives of affective literacies (Mark Amsler), emotional communities (Barbara Rosenwein), and scripts 作者: catagen 時間: 2025-3-24 04:47
978-3-030-59926-3The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: NOCT 時間: 2025-3-24 07:12
Emotion in Christian and Islamic Contemplative Texts, 1100–1250978-3-030-59924-9Series ISSN 2945-5936 Series E-ISSN 2945-5944 作者: 不要不誠實 時間: 2025-3-24 10:56 作者: drusen 時間: 2025-3-24 18:17
Jesus the Beloved, Jesus the Loverckground on Islamic Christology and on the role of Jesus in the work of Persian sufis A??ār and Rūm??, this chapter investigates Jesus’ valences in the work of Ibn ?Arabi and Shushtar??. It then turns to Christ as Beloved and as Lover-ascetic in . and ..作者: legislate 時間: 2025-3-24 19:41 作者: Self-Help-Group 時間: 2025-3-25 01:44 作者: 縮短 時間: 2025-3-25 05:37 作者: 遍及 時間: 2025-3-25 11:21 作者: 繁忙 時間: 2025-3-25 11:50
https://doi.org/10.1007/978-3-642-59717-6malleable image, ready for handling by readers/audiences; in its handling, devotees help to stimulate and nurture feeling. This chapter focuses particularly on Ibn ?Arabi, Ibn al-Fāri?, Shushtar??, and ..作者: 包裹 時間: 2025-3-25 17:14 作者: Introvert 時間: 2025-3-25 20:55 作者: 人充滿活力 時間: 2025-3-26 00:24
The Many Shapes of the Heartmalleable image, ready for handling by readers/audiences; in its handling, devotees help to stimulate and nurture feeling. This chapter focuses particularly on Ibn ?Arabi, Ibn al-Fāri?, Shushtar??, and ..作者: jarring 時間: 2025-3-26 05:54
Blood and Winely to blood or wine, or blood-wine. Comparative work of this nature demonstrates the powerful associations between blood images and processes of remembrance in a devotee’s affective literacies across cultures.作者: 他姓手中拿著 時間: 2025-3-26 12:00
Birds’ Ascent: Conclusionsnt for both earlier and later periods. The maternity of divine love is another area filled with possibility for future exploration, and this chapter offers some starting points for further study of divine maternity.作者: Modify 時間: 2025-3-26 16:08
Orthop?disch-Chirurgische Operationslehreeven with the use of such words as ‘theology’ and ‘mysticism’); the use of English to discuss Arabic texts; and the impact of conquest and occupation on the status of these two languages over time. The introduction also offers a summary of Sufi doctrines and practices, especially . (‘Oneness of Being’), . (solitude), and . (remembrance).作者: GULP 時間: 2025-3-26 20:42
https://doi.org/10.1007/978-3-540-71480-4ckground on Islamic Christology and on the role of Jesus in the work of Persian sufis A??ār and Rūm??, this chapter investigates Jesus’ valences in the work of Ibn ?Arabi and Shushtar??. It then turns to Christ as Beloved and as Lover-ascetic in . and ..作者: Reverie 時間: 2025-3-26 23:58
K. Idelberger (Professor Dr. med.)argues for a greater fluidity in critical terminology in the history of emotions, in order to encompass cross-cultural embodied emotion. Within this, it also suggests the term ‘death-affect’ to encapsulate the unique devotional affect cultivated by solitaries imaged as ‘dead to the world’ in both traditions.作者: Vulnerable 時間: 2025-3-27 02:38
An?sthesie in der Handchirurgiewilderness embraced by the Desert Mothers and Fathers. The narrative of affective literacies can be enriched by taking these Arabic poems into its remit, with the semiotics of absence performed in a desert rather than the often-unspecified space of the English texts.作者: 繁榮中國 時間: 2025-3-27 08:55 作者: Surgeon 時間: 2025-3-27 11:10
Book 2021ng interest in ‘globalization’ in medieval studies.?A.S.Lazikani??argues for the necessity of placing medieval English devotional texts in a? more global context and seeks to modify influential narratives on the ‘history of emotions’ to enable this more wide-ranging critical outlook. Across eight ch作者: 聯(lián)想記憶 時間: 2025-3-27 17:16
Birds Beneath the Eaves: An Introductionon’ for such work. As well as introducing the principal texts, it outlines the major critical and theoretical narratives that influence this book. It grapples with the many difficulties of methodology posed by this project, including the Eurocentric and colonialist undercurrents to the terminology (作者: Expertise 時間: 2025-3-27 21:23 作者: 中國紀(jì)念碑 時間: 2025-3-28 01:18
The Many Shapes of the Hearts chapter affirms that in Christian and Islamic contemplative traditions, the heart is a fluid site encoding complex affective shifts. In both traditions, the contemplative reader/listener of the texts can map affective processes onto the heart. The heart thus also becomes a locus for attempting to 作者: embolus 時間: 2025-3-28 04:14 作者: 動物 時間: 2025-3-28 06:31 作者: Instrumental 時間: 2025-3-28 13:54 作者: 厭食癥 時間: 2025-3-28 16:02
Secrecy??, the poetry allows access whilst also repeatedly veiling the Beloved from view. The poets emphasize that a poem can never be a full disclosure of love; a poet can only enter into relentless affective encoding and decoding. Their Middle English counterparts—Hales’ ., ., .—write of the secrecy of t作者: Grasping 時間: 2025-3-28 22:31
Birds’ Ascent: Conclusionsogue between English Christian and Arabic Islamic contemplative texts, there are wider ramifications for the field of the history of emotions. These include revisions to the influential critical narratives of affective literacies (Mark Amsler), emotional communities (Barbara Rosenwein), and scripts 作者: 鳴叫 時間: 2025-3-29 00:04
Vernon Gayle,Paul Lambert,Susan Murrayonships? How do partners in close relationships deal with unjust occurrences? Are there any differences between different kinds, stages, or qualities of close relationships with regard to the above-mentioned issues? These are but a few of the many questions regarding the subject of entitlement and j
