標題: Titlebook: Elements of Responsible Politics; Bernard P. Dauenhauer Book 1991 Springer Science+Business Media Dordrecht 1991 Institution.Maurice Merle [打印本頁] 作者: 使委屈 時間: 2025-3-21 18:08
書目名稱Elements of Responsible Politics影響因子(影響力)
書目名稱Elements of Responsible Politics影響因子(影響力)學(xué)科排名
書目名稱Elements of Responsible Politics網(wǎng)絡(luò)公開度
書目名稱Elements of Responsible Politics網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Elements of Responsible Politics被引頻次
書目名稱Elements of Responsible Politics被引頻次學(xué)科排名
書目名稱Elements of Responsible Politics年度引用
書目名稱Elements of Responsible Politics年度引用學(xué)科排名
書目名稱Elements of Responsible Politics讀者反饋
書目名稱Elements of Responsible Politics讀者反饋學(xué)科排名
作者: Paraplegia 時間: 2025-3-21 23:44 作者: URN 時間: 2025-3-22 02:49
Merleau-Ponty’s Political Thought: Its Nature and Its Challenge “in the field of history as in the field of parlance or of being.”. That is, we are born into history as we are born into both parlance and perceptual being. These fields are neither chaotic nor fully determinate. Rather they all both manifest previously established structures and at the same time 作者: Oafishness 時間: 2025-3-22 05:07 作者: mastoid-bone 時間: 2025-3-22 09:22 作者: Innocence 時間: 2025-3-22 16:53 作者: Innocence 時間: 2025-3-22 17:42 作者: 放縱 時間: 2025-3-22 23:27 作者: RENAL 時間: 2025-3-23 02:42
Ideology, Utopia, and Responsible Politicsrtion or dissimulation. It is taken to be a fundamentally, and more or less dangerously, defective way of responding to the world. Utopia, on the other hand, is understood in terms of fantasy, or dreaming. It is taken to be a way of refusing to respond to the world as it is, a way of withdrawal from作者: Flagging 時間: 2025-3-23 08:00
Does Anarchy Make Political Sense?that form of democracy which always appeals from laws to the people is the worst form of democracy. For “such a democracy is fairly open to the objection that it is not a constitution at all; for where laws have no authority, there is no constitution.”. It is easy then to infer that Aristotle would 作者: 微生物 時間: 2025-3-23 13:47
Book 1991 both "theoretical" and "practical," remain persistently trenchant. Questions like the following demand ever renewed consideration. What is the point and worth of belonging to a political community? What entitlements and responsibilities follow upon such membership? Or even more fundamentally, what 作者: 干涉 時間: 2025-3-23 13:51
0923-9545 the point and worth of belonging to a political community? What entitlements and responsibilities follow upon such membership? Or even more fundamentally, what 978-94-010-5579-6978-94-011-3564-1Series ISSN 0923-9545 Series E-ISSN 2215-1915 作者: Apoptosis 時間: 2025-3-23 21:09
0923-9545 , including much about politics. Patterns of political activity have been trans- formed. Ways in which we had been accustomed to construe politics have been substantially modified and sometimes replaced. Some apparently in- tractable conflicts have been resolved. Other, apparently more manageable, c作者: 尖牙 時間: 2025-3-24 00:07
https://doi.org/10.1007/978-981-16-5059-8l being. These fields are neither chaotic nor fully determinate. Rather they all both manifest previously established structures and at the same time provide the resources and opportunities required for us to make our own distinctive contributions.作者: 高談闊論 時間: 2025-3-24 04:31 作者: Antecedent 時間: 2025-3-24 10:21 作者: Electrolysis 時間: 2025-3-24 13:01 作者: 圣人 時間: 2025-3-24 18:33 作者: 窒息 時間: 2025-3-24 19:36 作者: dainty 時間: 2025-3-25 01:04 作者: 柏樹 時間: 2025-3-25 07:01 作者: Pandemic 時間: 2025-3-25 07:44 作者: semiskilled 時間: 2025-3-25 14:26 作者: 暗諷 時間: 2025-3-25 16:23 作者: 沉著 時間: 2025-3-25 22:37 作者: FLEET 時間: 2025-3-26 01:09
Book 1991g much about politics. Patterns of political activity have been trans- formed. Ways in which we had been accustomed to construe politics have been substantially modified and sometimes replaced. Some apparently in- tractable conflicts have been resolved. Other, apparently more manageable, conflicts h作者: PHON 時間: 2025-3-26 06:41 作者: 愛得痛了 時間: 2025-3-26 08:55 作者: 反叛者 時間: 2025-3-26 14:43 作者: gastritis 時間: 2025-3-26 18:46
https://doi.org/10.1007/978-981-16-5059-8 “in the field of history as in the field of parlance or of being.”. That is, we are born into history as we are born into both parlance and perceptual being. These fields are neither chaotic nor fully determinate. Rather they all both manifest previously established structures and at the same time 作者: 來這真柔軟 時間: 2025-3-26 22:49
Conclusions and Recommendations,uring the French Enlightenment and now still dominates both popular and scholarly thought. According to this dominant doctrine, the basic characteristic and measure of freedom is .. Each person is said to be free precisely insofar as he is independent of every Other..作者: 摘要 時間: 2025-3-27 03:33 作者: ELUC 時間: 2025-3-27 09:05
patible positions. One position would claim that there is some knowable, anterior, fundamentally ahistorical order which serves as standard, criterion, or guiding principle for political conduct. One this view, politics can reasonably aspire to being a science, in the classical sense of that term. O作者: 動作謎 時間: 2025-3-27 12:27 作者: 越自我 時間: 2025-3-27 17:35 作者: stress-test 時間: 2025-3-27 19:35 作者: incision 時間: 2025-3-28 00:57 作者: 我不重要 時間: 2025-3-28 05:32 作者: Wordlist 時間: 2025-3-28 07:57 作者: Lice692 時間: 2025-3-28 12:59
Conclusions and Recommendations,uring the French Enlightenment and now still dominates both popular and scholarly thought. According to this dominant doctrine, the basic characteristic and measure of freedom is .. Each person is said to be free precisely insofar as he is independent of every Other..作者: moribund 時間: 2025-3-28 17:43
Managing Requirements Knowledgethat form of democracy which always appeals from laws to the people is the worst form of democracy. For “such a democracy is fairly open to the objection that it is not a constitution at all; for where laws have no authority, there is no constitution.”. It is easy then to infer that Aristotle would find anarchy little better than tyranny.作者: CRAB 時間: 2025-3-28 22:27 作者: Middle-Ear 時間: 2025-3-29 00:23
One Central Link Between Merleau-Ponty’s Philosophy of Language and His Political Thoughty connected these two strands of thought. Nonetheless, at least one central link binds these strands together and, in so doing, strengthens each of them. This link is provided by his recognition of the importance of the phenomenon of silence.作者: 倔強不能 時間: 2025-3-29 06:28 作者: 細絲 時間: 2025-3-29 10:43
Does Anarchy Make Political Sense?that form of democracy which always appeals from laws to the people is the worst form of democracy. For “such a democracy is fairly open to the objection that it is not a constitution at all; for where laws have no authority, there is no constitution.”. It is easy then to infer that Aristotle would find anarchy little better than tyranny.作者: 丑惡 時間: 2025-3-29 13:05
https://doi.org/10.1057/9780230239593Merleau-Ponty‘s political philosophy readily lends itself to division into two main periods. The first, Marxian, period began in 1944 and ended in mid 1950. The second, post-Marxian or “l(fā)iberal,” period began in mid 1950 and lasted until his death in 1961.作者: Axillary 時間: 2025-3-29 16:15
Oliver Hutchinson,Niall FinneranOne would be hard-pressed to maintain that one‘s view of politics, with its possibilities and requirements, is conceptually independent of one‘s interpretation of what it is to be human. At the very least, “ought” implies “can.”.作者: 生來 時間: 2025-3-29 20:00 作者: prostate-gland 時間: 2025-3-30 02:34
Merleau-Ponty on Politics, History, and ViolenceMerleau-Ponty‘s political philosophy readily lends itself to division into two main periods. The first, Marxian, period began in 1944 and ended in mid 1950. The second, post-Marxian or “l(fā)iberal,” period began in mid 1950 and lasted until his death in 1961.
