派博傳思國際中心

標題: Titlebook: Elemental-Embodied Thinking for a New Era; Lenart ?kof,Sashinungla,Sigridur Thorgeirsdottir Book 2024 The Editor(s) (if applicable) and Th [打印本頁]

作者: FLAW    時間: 2025-3-21 19:35
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作者: 陳舊    時間: 2025-3-21 21:27

作者: 任命    時間: 2025-3-22 00:24

作者: 有法律效應(yīng)    時間: 2025-3-22 07:59

作者: 輕推    時間: 2025-3-22 11:40

作者: muscle-fibers    時間: 2025-3-22 15:04
How Deep Is Your Love or, How Thinking as Such Defies the Weight(s) of Imperialism,it is the only way to think at all. Elemental thinking allows humans to respect the voices and subjectivities of all the planet’s inhabitants and to apply this relational posture to interactions between the various races that constitute our species. The rise of fascisms planet-wide is, like the grow
作者: muscle-fibers    時間: 2025-3-22 19:16
A Biosemiotic Perspective on the Human Condition and the Environmental Crisis,e experience of sentient animals, and the sign use of all lifeforms. The human condition is portrayed as traditionally conceived, and then revisited in the new context of the current environmental crisis. A cornerstone of the text is an analysis of the materiality of the environmental crisis, and ho
作者: mutineer    時間: 2025-3-22 21:47
The Gravity of Our Situation: On Acrophobia and Eco-Paralysis, it. Gravity can keep us grounded, but it can also be terrifying and discomforting. As a person suffering from acrophobia, I give a phenomenological account of how this condition is not merely a “fear of heights” but a debilitating somatic condition that affects the sensory apparatus and my being in
作者: 遺產(chǎn)    時間: 2025-3-23 02:24

作者: Apogee    時間: 2025-3-23 09:13
,Tasting, Breathing, Eating—Acknowledging Basic Embodied Experience as a Vital Source for Transformaman from the rest of the world. To make my point, I build on the innovative work of Corinne Pelluchon and Eugene Gendlin. Both demonstrate how pre-reflective abilities of the human organism become powerful philosophical entry-points that have transformative ethical and political implications. Some e
作者: 盡管    時間: 2025-3-23 11:21

作者: 貧困    時間: 2025-3-23 15:40

作者: Femish    時間: 2025-3-23 18:38

作者: STERN    時間: 2025-3-23 22:38

作者: 性冷淡    時間: 2025-3-24 03:07

作者: 慢慢流出    時間: 2025-3-24 07:06
Binnenschiffahrt und Landwirtschaft,tion of the possibility of such a shift on an experiential level, is still to be answered. In this article, I am (re) visiting Latvian folk epistemologies as a sample case of alternate yet already “present” ontogenealogies that could be applied for reinventing ways to experience environed embodiment
作者: arabesque    時間: 2025-3-24 12:08

作者: Delectable    時間: 2025-3-24 18:31
,Praxisbeispiele für die Oberstufe,it is the only way to think at all. Elemental thinking allows humans to respect the voices and subjectivities of all the planet’s inhabitants and to apply this relational posture to interactions between the various races that constitute our species. The rise of fascisms planet-wide is, like the grow
作者: 斜    時間: 2025-3-24 22:16
Rainer Hering,Rainer Nicolaysene experience of sentient animals, and the sign use of all lifeforms. The human condition is portrayed as traditionally conceived, and then revisited in the new context of the current environmental crisis. A cornerstone of the text is an analysis of the materiality of the environmental crisis, and ho
作者: 血統(tǒng)    時間: 2025-3-25 01:24

作者: OMIT    時間: 2025-3-25 06:35
https://doi.org/10.1007/978-3-031-54398-2ense of this pedagogy, I show (1) how it derives from plant-thinking, and (2) what the possibilities of plant listening hold in store for it. I conclude with a proposal to realign human thinking, perception, and modes of being in the world in keeping with vegetal existence.
作者: 異教徒    時間: 2025-3-25 10:17

作者: ANA    時間: 2025-3-25 14:16

作者: 圓柱    時間: 2025-3-25 18:32
Karsten Hank,Julie M. Korbmacherdbreaking branch of contemporary ethics because of its environmentally embedded and embodied conception of human beings. For a change towards a more sustainable culture to take place it is however not enough that our understanding of our place in the environment becomes more ecocentric and to realiz
作者: tinnitus    時間: 2025-3-25 23:20
Lenart ?kof,Sashinungla,Sigridur ThorgeirsdottirIncludes new theories and methodologies on elemental and embodied cross-cultural thinking of nature.Original presentation of older ideas and gaps in environmental discourse; rigorously researched and
作者: 用肘    時間: 2025-3-26 01:38
Sophia Studies in Cross-cultural Philosophy of Traditions and Cultureshttp://image.papertrans.cn/e/image/307242.jpg
作者: chance    時間: 2025-3-26 05:27

作者: ACTIN    時間: 2025-3-26 08:45

作者: 積云    時間: 2025-3-26 13:27

作者: arthroplasty    時間: 2025-3-26 19:15

作者: epicondylitis    時間: 2025-3-26 23:19
Vegetal Pedagogy,ense of this pedagogy, I show (1) how it derives from plant-thinking, and (2) what the possibilities of plant listening hold in store for it. I conclude with a proposal to realign human thinking, perception, and modes of being in the world in keeping with vegetal existence.
作者: 射手座    時間: 2025-3-27 02:48

作者: GUISE    時間: 2025-3-27 06:27

作者: 的染料    時間: 2025-3-27 09:56

作者: Favorable    時間: 2025-3-27 13:46
The Glacier and Me: Understanding the Human Being in the Anthropocene,is melting is both happening in a literal sense as a result of the climate crisis, as well as metaphorically as we are understanding better and better how the borders between humans and nature are disappearing or melting away, and how they have perhaps never existed. The chapter will address the que
作者: FLACK    時間: 2025-3-27 21:09
The Gravity of Our Situation: On Acrophobia and Eco-Paralysis,ied inability to act when faced with the complexity and gravity of our situation: One has to look away from the problem in order to regain sensory control. The challenge of our time is to find the balance, which involves focusing our attention on the ground while still being aware of the environment
作者: 熟練    時間: 2025-3-27 23:45

作者: MAUVE    時間: 2025-3-28 05:32
Book 2024f this edited volume is to indicate new paths toward regaining our access to natural being within usand thus toward reconnecting with the natural environment and the things and beings around us in a new, environmentally enhanced way. It appeals to researchers and students working in many fields, pre
作者: CAMP    時間: 2025-3-28 08:26

作者: Iniquitous    時間: 2025-3-28 11:52
Binnenschiffahrt und Landwirtschaft,sciousness as the result, not the source of senseful agency of materiality. Moreover, such inquiry allows diluting the presumption of a homogeneous Global North, instead demonstrating the heterogenous genealogical background that co-constitutes our experiences and materialities today. Within this ar
作者: 吸氣    時間: 2025-3-28 18:17

作者: 者變    時間: 2025-3-28 21:01
1848: Bauernbefreiung und Grundentlastungied inability to act when faced with the complexity and gravity of our situation: One has to look away from the problem in order to regain sensory control. The challenge of our time is to find the balance, which involves focusing our attention on the ground while still being aware of the environment
作者: oxidant    時間: 2025-3-29 00:34
Karsten Hank,Julie M. Korbmacher idea of “staying with the trouble.” Deborah Bird Rose also calls for a deeper sense of listening to the non-human environment. For the cultivation of practices of such sensibilities and listening I have been inspired by methodologies of embodied and enviromental thinking developed within enactivist
作者: Accessible    時間: 2025-3-29 05:19

作者: 鄙視    時間: 2025-3-29 07:30

作者: dithiolethione    時間: 2025-3-29 11:26

作者: 影響帶來    時間: 2025-3-29 19:07
,Tasting, Breathing, Eating—Acknowledging Basic Embodied Experience as a Vital Source for Transformat, among other things, allows to understand hunger as the red thread between body, mind and meaning. On the basis of these approaches, I strive to exemplify the experiencing body as a vital driving force to feel, think and mean beyond powerful cultural constructions inherent in the catastrophic crisis face today.
作者: ZEST    時間: 2025-3-29 22:21

作者: 包庇    時間: 2025-3-30 00:23
Der Kosmos modelliert das Leben,holars gathered here come out of diverse traditions of embodied, elemental, and indigenous thinking—and are based in phenomenology, enactivism, mindfulness-oriented phenomenological methodologies, experiential approaches of pragmatism, and indigenous philosophies.




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