派博傳思國(guó)際中心

標(biāo)題: Titlebook: Edward Said and the Question of Subjectivity; Prasad Pannian Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 argue.constitu [打印本頁(yè)]

作者: polysomnography    時(shí)間: 2025-3-21 17:39
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作者: insipid    時(shí)間: 2025-3-21 21:39

作者: 向外供接觸    時(shí)間: 2025-3-22 02:35
The , in Overlapping Territories and Intertwined Histories,dency among some critics like Aijaz Ahmad to portray Said’s critique of Orientalism as a discourse that does not take into account the political agency of the colonized subject.. But it should be considered that the immediate aim of ., as Bart Moore-Gilbert rightly points out, was “to expose the deg
作者: 吊胃口    時(shí)間: 2025-3-22 05:32
Politics of Exile, Act of Memory, and Recuperation of the ,,es out of its construction. As Said’s personal experience of exile is an integral element in the understanding and conceptualization of the collective exile of Palestinians, the chapter attempts to draw out his own sense of homelessness as a necessary prerequisite in perceiving his formulation of a
作者: 淺灘    時(shí)間: 2025-3-22 09:24
Intellectuals as , in the Age of New Humanism,ining the politics of worldliness, the chapter proceeds to analyze the notions of nationalism and humanism in Said’s works and connects them to his notions on intellectuals. In an age that announces the “death of the subject” and “the end of history,” Said attempts to recapture a space for the intel
作者: 交響樂(lè)    時(shí)間: 2025-3-22 15:27

作者: 交響樂(lè)    時(shí)間: 2025-3-22 19:24

作者: Terminal    時(shí)間: 2025-3-22 21:34
Book 2016tuals, acts of memory, critical secularism, affiliation and solidarity before dwelling on his interface with Marxist thinkers such as Antonio Gramsci, Theodor Adorno, and Raymond Williams. This engagement marks Said‘s own subject formation, and shapes his self-reflexive mode of knowledge production..
作者: obscurity    時(shí)間: 2025-3-23 04:59

作者: 虛構(gòu)的東西    時(shí)間: 2025-3-23 05:50
—subject formation— the chapter proceeds to explore the multidimensional discursive strategies of Orientalism, and how it constructs the Orient and Orientals as objects of knowledge. In the course of this exploration, I will examine concepts such as power, knowledge, imaginative geography, and ideol
作者: PURG    時(shí)間: 2025-3-23 12:44

作者: 是限制    時(shí)間: 2025-3-23 16:09
https://doi.org/10.1007/978-3-322-82760-9 the entirety of Israel and its history despite the fact that he was always fighting for Palestinians’ “permission to narrate” their own history. What he subjected to critical scrutiny was the discourse of Orientalism, and its effects on the forms of knowledge production that provided the basis for
作者: STALE    時(shí)間: 2025-3-23 21:07

作者: filicide    時(shí)間: 2025-3-23 23:43
Politics of Exile, Act of Memory, and Recuperation of the ,,iteral and metaphoric condition in all its existential and epistemological sense. From the . of his academic work, it is clear that the persistence of the themes of rootlessness and reminiscence are represented not merely as an embodied state of affairs, but as an ethical and political condition. It
作者: 圖表證明    時(shí)間: 2025-3-24 04:30

作者: FIG    時(shí)間: 2025-3-24 08:50

作者: 分開(kāi)如此和諧    時(shí)間: 2025-3-24 13:06

作者: tenosynovitis    時(shí)間: 2025-3-24 15:42

作者: Amylase    時(shí)間: 2025-3-24 21:33
Cybersecurity Policies in China, of the non-Western world” (38). The focus of this chapter is therefore on Said’s subsequent work, ., which addresses the question of resistance more elaborately. As the question of resistant subjectivity is connected to the question of nationalism, the problematic interrelation between them is also discussedin the last section of the chapter.
作者: tendinitis    時(shí)間: 2025-3-25 02:58

作者: 姑姑在炫耀    時(shí)間: 2025-3-25 05:04

作者: 團(tuán)結(jié)    時(shí)間: 2025-3-25 09:10
Intellectuals as , in the Age of New Humanism,constitution of his intellectual subjectivity and specifically elaborates the new role of intellectuals as .. The chapter concludes by arguing that Said’s retrieval of New Humanism ultimately reproduces this . in the form of a representative intellectual.
作者: GLOSS    時(shí)間: 2025-3-25 13:06
https://doi.org/10.1007/978-3-031-42212-6his many disagreements with various doctrines of Marxism. This in one way is an attempt to save Said from the prison-house of Foucauldian protocols. Toward this objective, his affinities and even dissonances with the prominent Marxist thinkers such as Gramsci, Williams, Adorno, and—to a certain degree—Lukács are examined here.
作者: 陶器    時(shí)間: 2025-3-25 18:10

作者: Kernel    時(shí)間: 2025-3-25 23:57

作者: 動(dòng)脈    時(shí)間: 2025-3-26 00:23

作者: CRASS    時(shí)間: 2025-3-26 06:50

作者: neologism    時(shí)間: 2025-3-26 10:25

作者: arthroplasty    時(shí)間: 2025-3-26 15:37
Alfredo Conti,Pantaleo Romanelli,Michael Limes out of its construction. As Said’s personal experience of exile is an integral element in the understanding and conceptualization of the collective exile of Palestinians, the chapter attempts to draw out his own sense of homelessness as a necessary prerequisite in perceiving his formulation of a
作者: Oligarchy    時(shí)間: 2025-3-26 18:41

作者: fiscal    時(shí)間: 2025-3-26 22:35
https://doi.org/10.1007/978-3-031-42212-6ctivity. Beginning with Said’s initial appraisal and application of Foucault, I attempt to outline the implications of Said’s later disengagement with him. Discovering Foucauldian elements and antihumanist resonances in Said has always been a fashionable but obsessive and excessively emphasized tren
作者: heterodox    時(shí)間: 2025-3-27 04:55

作者: Melanocytes    時(shí)間: 2025-3-27 05:55
https://doi.org/10.1057/9781137543592argue; constitution; corpus; Edward Said; exile; history of literature; literary theory; literature; Marx; Ma
作者: 叢林    時(shí)間: 2025-3-27 12:39
978-1-349-55936-7The Editor(s) (if applicable) and The Author(s) 2016
作者: 偏見(jiàn)    時(shí)間: 2025-3-27 14:10

作者: LAIR    時(shí)間: 2025-3-27 19:09
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作者: FATAL    時(shí)間: 2025-3-27 23:11
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作者: remission    時(shí)間: 2025-3-28 05:42
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作者: ascetic    時(shí)間: 2025-3-28 06:41
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作者: Amenable    時(shí)間: 2025-3-28 13:05
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作者: Frenetic    時(shí)間: 2025-3-28 17:24
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