標(biāo)題: Titlebook: Economy and Culture in Pakistan; Migrants and Cities Hastings Donnan (Senior Lecturer in Social Anthrop Book 1991 Hastings Donnan and Pnin [打印本頁] 作者: 我要黑暗 時(shí)間: 2025-3-21 18:49
書目名稱Economy and Culture in Pakistan影響因子(影響力)
書目名稱Economy and Culture in Pakistan影響因子(影響力)學(xué)科排名
書目名稱Economy and Culture in Pakistan網(wǎng)絡(luò)公開度
書目名稱Economy and Culture in Pakistan網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Economy and Culture in Pakistan被引頻次
書目名稱Economy and Culture in Pakistan被引頻次學(xué)科排名
書目名稱Economy and Culture in Pakistan年度引用
書目名稱Economy and Culture in Pakistan年度引用學(xué)科排名
書目名稱Economy and Culture in Pakistan讀者反饋
書目名稱Economy and Culture in Pakistan讀者反饋學(xué)科排名
作者: 側(cè)面左右 時(shí)間: 2025-3-21 21:07
https://doi.org/10.1007/978-1-4899-3386-7l increase, and partly (about 30 to 50 per cent) to a vast influx of refugees and labour migrants. It is estimated that of the approximately 550 000 new inhabitants in Karachi each year at least 250 000 are migrants or refugees. Of those born in the city, the majority are descendants of prior migrants or refugees.作者: 慎重 時(shí)間: 2025-3-22 03:14
Modellentwicklung und Konzeptionalisierung,t of Pakistan nationhood? There is a tension and a dialectical opposition between these two levels of political identity which has never been resolved, for those in power have tended to look on subnational movements as a threat to ‘the nation’ and subversive of national unity.作者: 考得 時(shí)間: 2025-3-22 04:32
Building Multiple Regression Models,dless of differences of opinion among them. By identifying the different types of leader, and by focusing particularly on one of them, the . or ‘saints’, this chapter seeks to clarify the role of religious leaders in Pakistani politics and social structure.作者: indecipherable 時(shí)間: 2025-3-22 12:33 作者: extract 時(shí)間: 2025-3-22 14:36
Family and Low-income Housing in Karachi,l increase, and partly (about 30 to 50 per cent) to a vast influx of refugees and labour migrants. It is estimated that of the approximately 550 000 new inhabitants in Karachi each year at least 250 000 are migrants or refugees. Of those born in the city, the majority are descendants of prior migrants or refugees.作者: extract 時(shí)間: 2025-3-22 19:04 作者: Congregate 時(shí)間: 2025-3-22 23:22 作者: ANA 時(shí)間: 2025-3-23 05:23
Migration, Death and Martyrdom in Rural Pakistan,t away from so-called ‘traditional’ culture once home again? Do they accept — or challenge — the traditional leadership, class and social structure from which they escaped? Do kinship loyalties survive or fade?作者: inundate 時(shí)間: 2025-3-23 09:16 作者: 碳水化合物 時(shí)間: 2025-3-23 09:51 作者: Graphite 時(shí)間: 2025-3-23 15:56 作者: 抵消 時(shí)間: 2025-3-23 21:01 作者: penance 時(shí)間: 2025-3-24 01:07 作者: gene-therapy 時(shí)間: 2025-3-24 03:04 作者: 連累 時(shí)間: 2025-3-24 08:59 作者: anticipate 時(shí)間: 2025-3-24 12:09 作者: LAST 時(shí)間: 2025-3-24 16:45
https://doi.org/10.1007/978-1-349-22023-6e history of the local British Pakistani community, political violence in the public arena has seemed close to the surface. Pakistani public meetings are often confrontational and charged with passion. The intensity of political action is a potent and tangible current running through these events.作者: inventory 時(shí)間: 2025-3-24 22:38
Business Research Through Argumentid inflow to Pakistan. Not only did they provide 40 per cent of total foreign exchange earnings, but they also financed 86 per cent of the trade deficit (Pakistan Economic Survey, 1983–4). Their volume, 3.2 billion dollars annually at their peak, was substantial in relation to the size of the econom作者: Mindfulness 時(shí)間: 2025-3-25 03:04
https://doi.org/10.1007/978-3-319-53417-6 as a process of lessening ambiguity, where relations within families are seen as maximally ambiguous, and relations between families as minimally ambiguous. I conclude with a brief analysis of close agnatic marriage in this context, and a discussion of the relevance of traditional tribal-caste cate作者: DEMUR 時(shí)間: 2025-3-25 05:55
Hastings Donnan (Senior Lecturer in Social Anthrop作者: 開始沒有 時(shí)間: 2025-3-25 07:54 作者: ILEUM 時(shí)間: 2025-3-25 13:52
Marriage and Power: Tradition and Transition in an Urban Punjabi Community, as a process of lessening ambiguity, where relations within families are seen as maximally ambiguous, and relations between families as minimally ambiguous. I conclude with a brief analysis of close agnatic marriage in this context, and a discussion of the relevance of traditional tribal-caste cate作者: cogitate 時(shí)間: 2025-3-25 16:58 作者: 不能根除 時(shí)間: 2025-3-25 22:19 作者: Capitulate 時(shí)間: 2025-3-26 03:49
https://doi.org/10.1007/978-1-4899-3386-7g the same period. This phenomenal rate of growth is particularly remarkable in the case of Karachi, Pakistan’s primate city, which today contains approximately 8 million inhabitants. The current population of the city is the outcome of annual growth rates of roughly 6 per cent, partly due to natura作者: 藝術(shù) 時(shí)間: 2025-3-26 07:00 作者: 大門在匯總 時(shí)間: 2025-3-26 10:56
Business Research Through Argumentee Figure 4.1). Manpower export to the Middle East began on a large scale in 1975. None the less, as one can see from Figure 4.1 a sudden jump in remittances coincided with the first year of the Zia government as the first influx of migrants began to remit their incomes. The rupee value of remittanc作者: 牙齒 時(shí)間: 2025-3-26 15:46
https://doi.org/10.1007/978-3-319-53417-6cial organisation and social reality of Pakistan is hierarchical. There are several levels of contrast within the hierarchy. This chapter is restricted to two, a category, . and a group, . The chapter examines the development of social hierarchy in a new urban community in Lahore called Greentown.. 作者: HAVOC 時(shí)間: 2025-3-26 19:26 作者: GLUT 時(shí)間: 2025-3-26 22:27
https://doi.org/10.1007/978-1-349-13273-7d the designation ‘cosmopolitan’ to label the medical system (Dunn, 1976). As a body of knowledge, it may be universal. ‘Treatment’, however, the translation of theory into practice, responds to its cultural and social context. Hence, the nature of treatment varies from country to country, and withi作者: myopia 時(shí)間: 2025-3-27 03:29 作者: 許可 時(shí)間: 2025-3-27 08:14
https://doi.org/10.1007/978-1-349-22023-6British Pakistani neighbourhood-based associations another man died of a coronary, after being punched in the chest (., 1988). At certain phases in the history of the local British Pakistani community, political violence in the public arena has seemed close to the surface. Pakistani public meetings 作者: CONE 時(shí)間: 2025-3-27 10:10
Building Multiple Regression Models,his debate is the curious paradox that the most traditional section of the religious leadership supports secularism against the fundamental Islamic leadership. This has been obscured in recent studies of Pakistan’s religious leadership by a tendency to group together as . all religious leaders regar作者: MILK 時(shí)間: 2025-3-27 17:05 作者: 細(xì)菌等 時(shí)間: 2025-3-27 18:26
Overview: An examination of the economic and cultural implications of the massive national and international movements of ordinary people in a single Muslim society - Pakistan. Topics covered range from nationhood and nationalities to migration, death and martrydom in rural Pakistan.978-1-349-11401-6作者: ungainly 時(shí)間: 2025-3-28 00:10 作者: 粗鄙的人 時(shí)間: 2025-3-28 03:09
https://doi.org/10.1007/978-1-349-11401-6community; migration; Nation; politics; violence作者: Antagonism 時(shí)間: 2025-3-28 09:19 作者: arabesque 時(shí)間: 2025-3-28 12:06 作者: Mets552 時(shí)間: 2025-3-28 15:27
Family and Low-income Housing in Karachi,g the same period. This phenomenal rate of growth is particularly remarkable in the case of Karachi, Pakistan’s primate city, which today contains approximately 8 million inhabitants. The current population of the city is the outcome of annual growth rates of roughly 6 per cent, partly due to natura作者: 座右銘 時(shí)間: 2025-3-28 20:29 作者: 過時(shí) 時(shí)間: 2025-3-28 23:56 作者: SLUMP 時(shí)間: 2025-3-29 05:19 作者: muster 時(shí)間: 2025-3-29 08:33 作者: adumbrate 時(shí)間: 2025-3-29 13:18 作者: PLUMP 時(shí)間: 2025-3-29 18:12
Nationhood and the Nationalities in Pakistan,tionhood has not preoccupied our minds. To the contrary, it is one that we have been obsessed with and much blood has been spilt in the process. Political debate and conflict have revolved around the question: what is the legitimate place of subnational aspirations and demands within a larger concep作者: 畢業(yè)典禮 時(shí)間: 2025-3-29 22:07 作者: osteocytes 時(shí)間: 2025-3-30 00:52
and , in the Politics of Pakistan,his debate is the curious paradox that the most traditional section of the religious leadership supports secularism against the fundamental Islamic leadership. This has been obscured in recent studies of Pakistan’s religious leadership by a tendency to group together as . all religious leaders regar作者: 是貪求 時(shí)間: 2025-3-30 08:08
