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標題: Titlebook: Economics as a Moral Science; Peter Rona,Laszlo Zsolnai Book 2017 Springer International Publishing AG 2017 ethics and economics.rationali [打印本頁]

作者: Sediment    時間: 2025-3-21 18:09
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作者: 人類的發(fā)源    時間: 2025-3-21 22:22
e envious or the malicious) while others are pro-social (who act with the public interest in mind). The personal dispositions of agents matters. Gift as gratuitousness always counterposes its logic of overabundance to that of equivalence, typical of contracts.
作者: 說明    時間: 2025-3-22 01:21

作者: TIA742    時間: 2025-3-22 06:09

作者: 裝入膠囊    時間: 2025-3-22 09:32

作者: Exposure    時間: 2025-3-22 13:32

作者: Exposure    時間: 2025-3-22 19:08
Book 2017 human persons – endowed with free will and conscience – as the basicagents of economic life and defines human flourishing as the final end of economic activities. The book demonstrates that economics can gain a lot in meaning and also in analytical power by reuniting itself with ethics.??.
作者: 設(shè)想    時間: 2025-3-22 22:50

作者: 抱負    時間: 2025-3-23 02:08

作者: concentrate    時間: 2025-3-23 09:33

作者: 腐敗    時間: 2025-3-23 11:30
Understanding Financial Crises: The Contribution of the Philosophy of Moneyhave tried. The paper emphasizes that nowadays we experience the violent potential of money in the coercion to pay back our debts. Debts have to be repaid, otherwise the debtor will be destroyed as an autonomous subject. The conflict between various categories of debtors and creditors is the most pr
作者: 概觀    時間: 2025-3-23 14:40
Are Business Ethics Relevant?d convictions, inhabit space. The effect and influence of one’s ethical actions or convictions depends on where one lives within a given ethical field. This field approach to ethics stresses that an agent’s ethical actions and convictions are enmeshed within social relations. And, of course, power r
作者: ingestion    時間: 2025-3-23 18:13
Economy of Mutualityf archetypes also serves as alternative teleological exemplars of the purpose and nature of business. Archetype 1 presupposes the essence of business as profit maximization. Under Archetype 2, business is a means for creating varieties of value for a broad range of stakeholders. For Archetype 3, the
作者: Gleason-score    時間: 2025-3-24 00:07
2520-1794 fe and defines human flourishing as the final end of economic activities. The book demonstrates that economics can gain a lot in meaning and also in analytical power by reuniting itself with ethics.??.978-3-319-85117-4978-3-319-53291-2Series ISSN 2520-1794 Series E-ISSN 2520-1808
作者: Anhydrous    時間: 2025-3-24 04:06
F. Tanas?,C. A. Teac?,M. Nechifor,M. Z?noag?y meant that free will, intentionality and moral judgment were excluded from its purview. However, the resulting surrogate reality has proven to be less than satisfactory because economic life is simultaneously about what should be as well as what is. Because economic life is lived with a purpose in
作者: 為現(xiàn)場    時間: 2025-3-24 08:26

作者: 沒血色    時間: 2025-3-24 13:32
the standard economic approach to human behavior. It then takes position in favour of the adoption of the relational paradigm in economic discourse. The paper supports the introduction of the principle of reciprocity within economic theory in order to expand its grasp on reality. Reference to the c
作者: BIAS    時間: 2025-3-24 16:08
https://doi.org/10.1057/9780230339392reating the material and social conditions for the survival of the . or household. Simultaneously, he integrates economics in a social matrix that subordinates economics to politics and ethics. Modern philosophy and economics is anti-Aristotelian and anti-teleological. Modern economic actors are sup
作者: ARC    時間: 2025-3-24 21:13

作者: GLEAN    時間: 2025-3-25 01:29

作者: Palpable    時間: 2025-3-25 04:38

作者: countenance    時間: 2025-3-25 10:25
https://doi.org/10.1007/978-3-642-65963-8etween men and goods and in order to compensate for manslaughter, rather than for facilitating the satisfaction of material needs. ‘Vergelding’, the conversion of guilt into debt was a means to prevent revenge and violence. But soon unease cropped up: the possibility to express everything that is va
作者: antedate    時間: 2025-3-25 15:42
Biopolymers in the Textile Industrymarket depends on instrumental rationality and extrinsic motivation; market interactions therefore fail to respect the internal value of human practices and the intrinsic motivations of human actors. By using market exchange as a central model, mainstream economics normalizes extrinsic motivation, n
作者: CURL    時間: 2025-3-25 16:10
Adaptive and Innate Immune Systems,le corporate propensities are better addressed by crafting legal rules that accord with the quiddity of the corporation. Unlike theories that find the source of this incapacity in the purported duty of corporations to maximize shareholder value, and unlike stakeholder theories, the paper proposes, t
作者: Definitive    時間: 2025-3-25 21:57
https://doi.org/10.1007/978-1-4613-8748-0al capital regarding organizational health. There are, however, underlying suspicions regarding the relevance of business ethics. In corporate contexts, “ethics” is often conflated with compliance, and becomes the domain of compliance and risk management. This statement is not to disparage complianc
作者: 歌劇等    時間: 2025-3-26 03:46
Abhilash Chiramel,Roland Pach,Saurabh Gautame on the one hand, and poverty alleviation and solidarity on the other. Archetype 1: Business enterprises conducted primarily as for-profit institutions to the end of financial sustainability. Financial self-reliance is a precondition of a firm’s survival and for remaining capable of continuously ex
作者: PAD416    時間: 2025-3-26 06:20

作者: 一夫一妻制    時間: 2025-3-26 10:50

作者: 占線    時間: 2025-3-26 12:49
Other Innovative Products and Technologies,e by Pope Benedict XVI. Without gratuitousness and the unconditional gift operating within normal economic activity, the economy cannot achieve its proper end; while society needs three different sectors to function properly – state, market and civil society – solidarity and reciprocal gift, neverth
作者: 影響    時間: 2025-3-26 17:05
https://doi.org/10.1007/978-3-319-53291-2ethics and economics; rationality and reason; limited liability; teleological model for economics; human
作者: Concerto    時間: 2025-3-26 22:02

作者: 低位的人或事    時間: 2025-3-27 02:53
Economics as a Moral Science978-3-319-53291-2Series ISSN 2520-1794 Series E-ISSN 2520-1808
作者: 悠然    時間: 2025-3-27 05:28

作者: 甜食    時間: 2025-3-27 12:29
Virtues and Economicshttp://image.papertrans.cn/e/image/301943.jpg
作者: 進步    時間: 2025-3-27 14:08

作者: 低位的人或事    時間: 2025-3-27 20:01

作者: 彩色的蠟筆    時間: 2025-3-27 23:28

作者: Unsaturated-Fat    時間: 2025-3-28 04:30

作者: 投射    時間: 2025-3-28 08:38

作者: Lamina    時間: 2025-3-28 12:36

作者: Countermand    時間: 2025-3-28 17:38

作者: vitrectomy    時間: 2025-3-28 21:48

作者: LINE    時間: 2025-3-28 23:06
Economics and Vulnerability: Relationships, Incentives, Meritocracymarket depends on instrumental rationality and extrinsic motivation; market interactions therefore fail to respect the internal value of human practices and the intrinsic motivations of human actors. By using market exchange as a central model, mainstream economics normalizes extrinsic motivation, n
作者: kindred    時間: 2025-3-29 06:28

作者: DEVIL    時間: 2025-3-29 11:11
Are Business Ethics Relevant?al capital regarding organizational health. There are, however, underlying suspicions regarding the relevance of business ethics. In corporate contexts, “ethics” is often conflated with compliance, and becomes the domain of compliance and risk management. This statement is not to disparage complianc
作者: Cosmopolitan    時間: 2025-3-29 12:15

作者: Gourmet    時間: 2025-3-29 19:18

作者: 柳樹;枯黃    時間: 2025-3-29 20:31
Catholic Social Thought and Amartya Sen on Justicetant challenge for Catholic Social Thought. The paper shows that Catholic Social Thought and Sen’s Idea of Justice have much in common. It argues that despite the emphasis on individual freedom in Sen’s capability approach, the convergence between his approach and Catholic Social Thought is strong.
作者: 狂熱文化    時間: 2025-3-30 02:45
The Theological Virtue of Charity in the Economy: Reflections on “Caritas in veritate”e by Pope Benedict XVI. Without gratuitousness and the unconditional gift operating within normal economic activity, the economy cannot achieve its proper end; while society needs three different sectors to function properly – state, market and civil society – solidarity and reciprocal gift, neverth
作者: lanugo    時間: 2025-3-30 04:32

作者: Chivalrous    時間: 2025-3-30 09:16





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