標(biāo)題: Titlebook: Economics And Religion: Are They Distinct?; H. Geoffrey Brennan,A. M. C. Waterman Book 1994 Kluwer Academic Publishers 1994 Keynes.Religio [打印本頁] 作者: COAX 時(shí)間: 2025-3-21 18:07
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書目名稱Economics And Religion: Are They Distinct?網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Economics And Religion: Are They Distinct?讀者反饋學(xué)科排名
作者: BOOM 時(shí)間: 2025-3-21 23:26
Theological Positions and Economic Perspectives in Ancient Literaturehers, and the poetry of Hesiod. Discussion is organized in terms of four questions. The answers to them help point up relationships between theological positions and differing degrees of attention to, as well as understandings of, matters of interest to economists. The questions are:作者: Kernel 時(shí)間: 2025-3-22 04:28
Whately, Senior, and the Methodology of Classical Economicsforeign school.…h(huán)olds that it is the office of the political economist to point out in what way social happiness may best be attained through the medium of national wealth.… We contend that the study is purely a science: our opponents, that it includes the practical adaptations of the science to exi作者: Lumbar-Stenosis 時(shí)間: 2025-3-22 05:52
John Bates Clark: The Religious Imperativeecepts is incontestable: He was raised in a family that had a strong sense of religious duty, held daily prayer sessions, and observed a “strict and full Sabbath” (Clark, 1938, p. 6); he had numerous forbears who were ministers and church officials; he intended to enter the ministry while a student 作者: GENRE 時(shí)間: 2025-3-22 11:06 作者: 靦腆 時(shí)間: 2025-3-22 16:33
Frank Knight: Economics versus Religionn social science “emanate from the dilemmas and contradictions in the relationship between God, the state, and civil society.” Called upon to explain, and justify, the ways of American society to those within it, ., social scientists have been led to examine “the kind of folks people are” and “the k作者: 靦腆 時(shí)間: 2025-3-22 21:01
Liberalism and the Social Market Economyy sampling some of the scholarship on economic policy associated with . liberalism and its conceptualization of a social market economy. If there is a Chicago school of economics, as many have claimed, . liberalism could well be called the Freiburg school. It emerged in the 1930s under the influence作者: notion 時(shí)間: 2025-3-23 00:33 作者: Nmda-Receptor 時(shí)間: 2025-3-23 02:41
The Impact of Theological Predispositions on Economics: A Commentary possible such relations, many different ways in which economists’ theology might be implicated in their economics. One of my aims in this commentary is to isolate some of those ways. The other is to indicate what these possibilities seem to imply for economics as an intellectual discipline. I have 作者: 袋鼠 時(shí)間: 2025-3-23 06:55
Mappings of (Economic) Meaning: Here Be Monsters methodology! “What we know” fills libraries. “How we know it” threatens to exhaust time as well. Clearly some heroic simplifications are in order—happily in the event, they prove not especially elusive. Lines of dusty tomes notwithstanding, economists in the flesh are simple folk, by and large.作者: 津貼 時(shí)間: 2025-3-23 10:03
The Religious Content of Economics a more general question. Does social theory stand independent of the values of its developers, amenable to application to the (possibly different) value systems of those who use it? This essay is addressed to the case studies of a range of developers of economic theory who held explicit theological作者: Hippocampus 時(shí)間: 2025-3-23 15:39
Commentppreciated and from which I learned much, but because of the subject matter of so many of them. Since my undergraduate days in the early 1950s I have been a Christian socialist. As I have lately explained (Sardoni, 1992, pp. 1–2), I became a socialist much more quickly than I became a Christian, I s作者: Canary 時(shí)間: 2025-3-23 20:32 作者: APO 時(shí)間: 2025-3-24 01:47
The Impossibility of a Theologically Sensitive Economicsto ask. Economics, after all, is a social science built upon certain observed regularities in human behavior. The construction and acceptance or rejection of theory is an entirely secular project that does not admit theological argument. Although at one level, I will argue that this is the appropria作者: Harness 時(shí)間: 2025-3-24 02:36 作者: 撫育 時(shí)間: 2025-3-24 09:47 作者: 潛移默化 時(shí)間: 2025-3-24 14:46 作者: 魯莽 時(shí)間: 2025-3-24 14:50 作者: 尋找 時(shí)間: 2025-3-24 19:35
https://doi.org/10.1007/978-3-642-90827-9hers, and the poetry of Hesiod. Discussion is organized in terms of four questions. The answers to them help point up relationships between theological positions and differing degrees of attention to, as well as understandings of, matters of interest to economists. The questions are:作者: 漫不經(jīng)心 時(shí)間: 2025-3-25 02:33
https://doi.org/10.1007/978-3-642-90820-0foreign school.…h(huán)olds that it is the office of the political economist to point out in what way social happiness may best be attained through the medium of national wealth.… We contend that the study is purely a science: our opponents, that it includes the practical adaptations of the science to exi作者: expository 時(shí)間: 2025-3-25 04:41
Mathematisch-physikalische Hilfsmittel,ecepts is incontestable: He was raised in a family that had a strong sense of religious duty, held daily prayer sessions, and observed a “strict and full Sabbath” (Clark, 1938, p. 6); he had numerous forbears who were ministers and church officials; he intended to enter the ministry while a student 作者: 牙齒 時(shí)間: 2025-3-25 09:04
J. Stauff,H. Holzer,H. Aebi,H. Netternry, was that of a seventeenth-century Puritan divine who suffered for his faith (Herford, 1931, p. 1). Since, in the opinion of his biographer at least, Wicksteed never “swerved a step from [his] fidelity” to the Unitarian Church (p. 24) and since Wicksteed’s study of Jevonian economics probably be作者: DEMUR 時(shí)間: 2025-3-25 15:13
Amino Acid and Nucleotide Metabolismn social science “emanate from the dilemmas and contradictions in the relationship between God, the state, and civil society.” Called upon to explain, and justify, the ways of American society to those within it, ., social scientists have been led to examine “the kind of folks people are” and “the k作者: 大雨 時(shí)間: 2025-3-25 18:54 作者: Cultivate 時(shí)間: 2025-3-25 22:46
Targeting the WRN Locus in the mouse,ons, 1988; O’Donnell, 1989; Bateman and Davis, 1991; Gerrard and Hillard, 1992; Moggridge, 1992; and Skidelsky, 1992). Although it is far too early for an adequate assessment as to what rethinking of Keynes’s economics is necessarily involved by this literature, I take here a very preliminary step i作者: abnegate 時(shí)間: 2025-3-26 02:40 作者: WITH 時(shí)間: 2025-3-26 07:31
Inhibitors of protein biosynthesis, methodology! “What we know” fills libraries. “How we know it” threatens to exhaust time as well. Clearly some heroic simplifications are in order—happily in the event, they prove not especially elusive. Lines of dusty tomes notwithstanding, economists in the flesh are simple folk, by and large.作者: 中止 時(shí)間: 2025-3-26 12:13 作者: 有害 時(shí)間: 2025-3-26 15:39
H. S. Lee,B. J. Moon,S. Y. Choi,O. S. Kwonppreciated and from which I learned much, but because of the subject matter of so many of them. Since my undergraduate days in the early 1950s I have been a Christian socialist. As I have lately explained (Sardoni, 1992, pp. 1–2), I became a socialist much more quickly than I became a Christian, I s作者: collateral 時(shí)間: 2025-3-26 17:16
Genes and Genetic Manipulations of ,,ks how sensitive economics is to theological considerations. The editors have defined . for the purposes of this book as . in Joseph Schumpeter’s sense: a body of techniques (history, statistics, and theory) that “scientific” economists command, whose possession and use distinguishes them from all o作者: ambivalence 時(shí)間: 2025-3-26 21:35
Abscisic Acid and Related Compounds,to ask. Economics, after all, is a social science built upon certain observed regularities in human behavior. The construction and acceptance or rejection of theory is an entirely secular project that does not admit theological argument. Although at one level, I will argue that this is the appropria作者: Matrimony 時(shí)間: 2025-3-27 03:06 作者: 表臉 時(shí)間: 2025-3-27 08:13
Economics And Religion: Are They Distinct?978-94-011-1384-7Series ISSN 0924-199X 作者: 走調(diào) 時(shí)間: 2025-3-27 10:16 作者: CRP743 時(shí)間: 2025-3-27 14:11 作者: 證明無罪 時(shí)間: 2025-3-27 20:09
Inhibitors of protein biosynthesis, methodology! “What we know” fills libraries. “How we know it” threatens to exhaust time as well. Clearly some heroic simplifications are in order—happily in the event, they prove not especially elusive. Lines of dusty tomes notwithstanding, economists in the flesh are simple folk, by and large.作者: syncope 時(shí)間: 2025-3-28 01:12
Theological Positions and Economic Perspectives in Ancient Literaturehers, and the poetry of Hesiod. Discussion is organized in terms of four questions. The answers to them help point up relationships between theological positions and differing degrees of attention to, as well as understandings of, matters of interest to economists. The questions are:作者: HOWL 時(shí)間: 2025-3-28 02:23
Keynes and Knowledgeons, 1988; O’Donnell, 1989; Bateman and Davis, 1991; Gerrard and Hillard, 1992; Moggridge, 1992; and Skidelsky, 1992). Although it is far too early for an adequate assessment as to what rethinking of Keynes’s economics is necessarily involved by this literature, I take here a very preliminary step in that direction.作者: anatomical 時(shí)間: 2025-3-28 09:54
Mappings of (Economic) Meaning: Here Be Monsters methodology! “What we know” fills libraries. “How we know it” threatens to exhaust time as well. Clearly some heroic simplifications are in order—happily in the event, they prove not especially elusive. Lines of dusty tomes notwithstanding, economists in the flesh are simple folk, by and large.作者: 衰老 時(shí)間: 2025-3-28 10:42
Recent Economic Thoughthttp://image.papertrans.cn/e/image/301895.jpg作者: 燕麥 時(shí)間: 2025-3-28 15:40
https://doi.org/10.1007/978-94-011-1384-7Keynes; Religion; economics; economy作者: fluffy 時(shí)間: 2025-3-28 20:36 作者: Interlocking 時(shí)間: 2025-3-28 23:49 作者: 高談闊論 時(shí)間: 2025-3-29 05:52 作者: 是比賽 時(shí)間: 2025-3-29 08:16
John Bates Clark: The Religious Imperativeull Sabbath” (Clark, 1938, p. 6); he had numerous forbears who were ministers and church officials; he intended to enter the ministry while a student at Amherst; and throughout his academic life he wrote for religious periodicals.作者: 組裝 時(shí)間: 2025-3-29 14:33 作者: Formidable 時(shí)間: 2025-3-29 15:47
Review of the Evidencee: a body of techniques (history, statistics, and theory) that “scientific” economists command, whose possession and use distinguishes them from all other people who think, talk, and write about economic topics. Given this definition, there was no economics in ancient times.作者: LAVE 時(shí)間: 2025-3-29 20:07 作者: patriarch 時(shí)間: 2025-3-30 00:57
Inhibitors of protein biosynthesis,chosen . such possibilities, partly because seven is a standard mystical number, and partly because the seven possibilities exhaust my own creative capacities. I will also, where possible, attempt to attach the possibilities to the various case studies.作者: kyphoplasty 時(shí)間: 2025-3-30 04:26 作者: 旁觀者 時(shí)間: 2025-3-30 09:52
0924-199X `How sensitive is economics to theologicalconsiderations?‘ The editors provide a concluding chapter summarizingboth the evidence and the findings. .978-94-010-4606-0978-94-011-1384-7Series ISSN 0924-199X 作者: myopia 時(shí)間: 2025-3-30 14:12 作者: BIDE 時(shí)間: 2025-3-30 16:44 作者: 人造 時(shí)間: 2025-3-30 22:29 作者: Microgram 時(shí)間: 2025-3-31 01:16 作者: 四溢 時(shí)間: 2025-3-31 06:45
0924-199X ry?.Economics and Religion: Are TheyDistinct?. takes an inductive approach using case studies to shedlight on the extent to which economics may be regarded as independentof the religious beliefs of its practitioners. The case studiescomprise the first part of the book and are listed chronologically.作者: pancreas 時(shí)間: 2025-3-31 10:10
https://doi.org/10.1007/978-3-642-51421-0o which he added a few other economists known to have religious beliefs, of whom Brennan, Waterman, and Heyne were three. Brunner’s object seemed to be to demonstrate to the liberation theologians the hopeless inadequacy of their understanding of the economic order.作者: Favorable 時(shí)間: 2025-3-31 13:50
https://doi.org/10.1007/978-3-642-90820-0um of national wealth.… We contend that the study is purely a science: our opponents, that it includes the practical adaptations of the science to existing circumstances. In other words, that it is at once a science and an art. According to them it is a . according to us, an . only (., October 1837, p. 77).作者: conquer 時(shí)間: 2025-3-31 17:42
Mathematisch-physikalische Hilfsmittel,ull Sabbath” (Clark, 1938, p. 6); he had numerous forbears who were ministers and church officials; he intended to enter the ministry while a student at Amherst; and throughout his academic life he wrote for religious periodicals.
